Michelle Obama’s Faustian Bargain For The Arts

February 25th, 2013 § 1 comment § permalink

michelle 2Perhaps you were asleep. Or drowsy. Or buzzed from a drinking game.

Perhaps you were focused on the dress. You were comparing it to all of the evening’s other dresses.

Perhaps simply didn’t want to watch and stuck with your regular Sunday evening diet of zombies.

But the fact remains that a U.S. viewing audience second only to that of the Super Bowl (in most years) heard a clear, passionate and full-throated statement in support of the arts and arts education during the Oscar broadcast. The First Lady of the United States delivered it, as she does so much, flawlessly.

She said, as midnight drew close on the East Coast, “Every day, through engagement in the arts, our children learn to open their imaginations, to dream just a little bigger and to strive every day to reach those dreams.”

It’s pretty unbeatable, no?

Now we could debate whether it was appropriate for the First Lady to appear on the Oscars at all. I’ve seen arguments against bringing politics into the show (because now even the appearance of the President or First Lady must be political, and of course politics has no place in The Oscars, he said with a straight face) and in favor of her presence (the movies are one of America’s greatest international exports). I would prefer to leave those aside.

I am more concerned about the optics of the situation for the arts themselves. Coming after almost 3 and ½ hours that included jokes about President Lincoln’s assassination, a nine-year-old’s eligibility to date George Clooney, and especially a rousing musical number entitled “We Saw Your Boobs,” this terrific message was at the tag end of an evening that hadn’t made much of a case for children and art.

Mrs. Obama reminded me of Sister Sarah Brown in Guys and Dolls, who managed to fill her mission only as a result of a gambling bet, one of the many sins she inveighed against. It saved the mission, but through questionable means. I don’t know if anyone, or any arts program, was saved last night.

Maybe I shouldn’t look a gift horse in the mouth. Mrs. Obama’s words were clear, unequivocal, passionate and elegant. I hope she keeps saying those words, and urging legislators to do something about them, at every opportunity. And since I am the first to say that we can’t speak only to the converted, talking endlessly among ourselves, that same message would mean much less on a program with a smaller audience, which spoke not to the fans of mass entertainment, but to existing arts aficionados.

At the same time, I can’t help but wonder whether by appearing on a show that is being pilloried for misogyny and racism (see The Atlantic, Salon and New York), Mrs. Obama made a devil’s bargain, appearing to lend her legitimacy to messages elsewhere in the evening that shouldn’t be condoned, in order to make a valiant statement on a cause I hold close to my heart.

I heard her words clearly, because I was primed to hear them. I pray they actually registered on millions of people in the U.S. and abroad who weren’t terribly interested. However, they’re not in headlines today, and there’s no apparent follow-up; there’s no website to visit, no initiative announced. I wonder if they featured in even a single news cycle.

If The First Lady genuinely sparked something last night, even in a miniscule portion of that vast audience, then it was worth it. But I worry it may have been a castaway in a sea of self-congratulation, marketing, offense and inconsequence. Which is a shame, because short of an arts message during the Super Bowl, which I suspect is not in the cards,  last night was the biggest chance to speak to America about the value of the arts that we get this year. And I fear it had no impact.

 

What Are “The Arts” Anyway?

February 19th, 2013 § 4 comments § permalink

Does this type treatment represent your view of "the arts"?

Does this ornate type treatment represent your view of “the arts”?

Art. The arts. Fine arts. Performing arts. Visual arts. The lively arts. Arts & entertainment. Arts & culture.  Culture. High culture. Pop culture.

The preceding phrases are all, on a very macro basis, variations on a theme. However, were you in a research study, and I showed you each of them, one at a time, I daresay they would provoke very distinct associations, very clear delineations of what each encompasses in your mind. Those responses would also likely change depending upon the order in which I showed these to you.

I could also take any two and combine them in a Venn diagram and the overlapping segment would be quite clear. But incorporate a third or fourth and you might find one of these categories the odd man out.

Why do I bring this up? Because as the “arts community” fights its valiant, essential and never-ending battle to convince the public at large of the value of “the arts,” I cannot help but wonder whether those on the receiving end of such messaging each hear very different things when these words are presented to them. I’m prompted to these thoughts by a variety of “real world” examples and experiences, some quite personal. I’m hoping that perhaps someone will want to test my assumptions.

Perhaps this rougher treatment is how you like to think of "the arts"?

Perhaps this modern treatment is how you like to think of “the arts”?

Visit the websites of a few newspapers. The New York Times “Arts” section is a big tent, where theatre, dance and opera fit in alongside movies, TV, books, and pop music; only on Fridays in the New York edition do they distinguish between performing arts and fine arts, by dividing them into two printed sections. The Huffington Post (to which I contribute) combined “Arts” and “Culture” not so long ago under the “vertical” of “Arts,” but you’ll find that “Entertainment” is something altogether different – and more prominent. In The Washington Post, there’s an “Entertainment” section, in which “Theater & Dance” is a subset. In The Philadelphia Inquirer, “Arts,” “Movies” and “Music” are separate sections of “Entertainment,” but music is really only “popular music,” while classical work is part of “arts.”  I won’t go on.

If you found the foregoing paragraph confusing, imagine what messages audiences are receiving, outlet by outlet, city by city. Even as “popular culture” and “high culture” have supposedly grown closer over the years, there’s labeling and categorization that seek to draw barriers between the various forms. Even if it’s for purely organizational reasons on a website, it carries forward potentially divisive messages about the various forms.

Gabba gabba hey!

I’ll take The Ramones over Rachmaninoff any day. Gabba gabba hey!

Now, a different tack, rather more personal. On a macro basis, I would certainly self-identify, and those who know me would (I hope) concur, that I support “the arts,” not merely in venues, but in education, in our lives. But when it comes to being a consumer of “the arts,” I am rather more narrow, with theatre paramount. Although I can read music (haltingly, these days) thanks to a brief stint of cello lessons in elementary school and a year or so of formal guitar lessons in junior high, as well as my recollection of many a “young people’s concert” in my childhood, I rarely attend classical music concerts or listen to classical music at home, despite a small collection of some of the great works on CD. I don’t mind classical music, but I don’t retain it, I don’t connect with it; in contrast with my public persona, I’ll take The Ramones, Ben Folds or Elvis Costello any day of the week.

I’m even less attuned to opera, despite having had a college housemate who was a devotee and proselytizer. Recently, when I expressed this gap in my cultural appreciation on Twitter, Tom Godell, general manager of WUKY in Lexington, generously started suggesting works I should sample. When I replied with a list of operas I have seen (among them I Lombardi, The Turn of the Screw, The Magic Flute, Wozzeck, La Boheme and Tosca), he realized that I had indeed made a good faith effort on behalf of opera. It simply didn’t take.

My entire study of art history came in this box

My entire study of art history came in this box. As a result, when I visit museums, I try to guess the artist of each work from afar.

I am an avid consumer of movies (in theatres, as they’re meant to be seen) and TV, some high art, some lowbrow. I try to visit major museums (a vestige of a board game called “Masterpiece” that I owned as a child), but if there’s an aquarium nearby, that’ll top the list.  Whatever you do, please don’t ask me to draw anything, which triggers childhood traumas that are only one notch below gym and recess.

When we make the case for the arts, it is essential to understand that not everyone hears the same thing, or is stirred by the same discipline. Just because one supports “the arts” doesn’t mean that they therefore have an affinity for every form of art and we cannot judge those who don’t share our particular passion, nor can we necessarily convert them, as if all they need is simply more familiarity.

I perpetually warn of the dangers of “talking to ourselves” in the arts, by which I mean that we spend so much time with likeminded people – our co-workers, our friends, our existing audience members – that we assume that everyone shares our understanding and commitment to the arts as a whole. But the moment we step outside our self-created universe in order to draw in others – or to draw in their time or their money – our common language is not necessarily understood in the way we assume it to be.

My entertainment may be your high culture. Your art may be sculpture, while mine may be a script. One size does not fit all. So when we argue on behalf of the arts, we need to think more about customizing our arguments for each audience, for each affinity group. And even that, while increasingly a science, is unto itself an art.

 

Theatre’s Problem With “Smash”

February 11th, 2013 § 6 comments § permalink

smashIf you are looking to read yet another blog post filled with snark for, or describing the “hate watching” of, the television series Smash, this is not the post you’re looking for. Move along.

With the second season of Smash now underway, to precipitously underwhelming ratings, I’d like to discuss for a moment how it has been received among the people I discuss it with most often, namely theatre professionals. There’s no shortage of criticism of the show from every angle , but I don’t know that I’ve seen anyone get at the overriding sentiment within the theatre community.

In a word: disappointment.

Just over a year ago, many theatre people were thrilled at the idea that a network television series would portray their lives on a weekly basis. Sure, it was loaded with the glitz and glamour that’s typically associated with commercial Broadway theatre, which is only a small portion of American theatrical production, but it was still theatre. Unlike cops, lawyers, private detectives, forensic analysts, doctors and many other professions, we don’t see shows focused the act of making theatre on American television. Maybe we’d finally get a chance for our stories to be told.

Yes, we’ve had a couple of “reality shows” about casting for actual theatre productions (Grease and Legally Blonde). There have been characters who work in theatre: Joey on Friends, Annie on Caroline in the City, Maxwell Sheffield on The Nanny. But Smash held the potential for being the U.S. counterpart to the Canadian series Slings and Arrows, little seen in its original U.S. airing but now a beloved touchstone for so many.

There are certainly many people in the business who are delighted to see Smash showcasing theatre talent and sharing it with the rest of the world (actors like Wesley Taylor, Krysta Rodriguez, Leslie Odom Jr., Jeremy Jordan and Savannah Wise; composers like Joe Iconis and Pasek & Paul) and people watch to cheer on friends and acquaintances. There’s also the frisson of recognition when real-life figures like Jordan Roth and Manny Azenberg turn up, in cameos meaningful to a very small number of potential viewers, but a treat for the insiders. Yet as the series has progressed, I’ve talked increasingly with the disaffected, who stopped watching, and the hopeful, who watch dubiously but religiously, with optimism that their dreamed of ideal may still appear.

newsroomThere’s a recent corollary here, and that’s with the HBO series The Newsroom. When it debuted, I read scathing review after scathing review and one journalist friend even asked me if I had any idea why he hated it so much. “Because,” I explained, “You live the reality, and what’s on screen isn’t that.” I suspect that was the overriding sentiment behind so many of the Newsroom reviews, because  (of course) they were written by journalists. And that’s the same scenario for Smash among theatre people.

Let’s face it, scripted television programming isn’t documentary, and for that matter, neither is reality TV. It’s created, contrived, scripted, edited and so on in order to compress plots into rigid time constrictions, with the goal of entertaining as many people as possible. So it is with Smash.

I wonder what police officers make of, say, The Mentalist. Can they detach from reality and enjoy the fiction? Were doctors watching House for diagnostic refreshers? Was Sam Waterston giving a master class in prosecutorial technique all those years on Law and Order? I wouldn’t be surprised if professionals find something laughable every week, but those staples of TV drama have been around since the days of Dragnet, Ben Casey and Perry Mason, so they’re probably so much wallpaper by now.

Journalists at least had Lou Grant (the series) once upon a time, but to be fair, they’re most often seen on TV as plot devices, often portrayed as nuisances, or worse still amoral. Theatre people are typically portrayed as elitists or egotists for comic effect, so we don’t have TV icons they can point to very easily, outside of performances and great speeches on The Tony Awards. Anyone remember the laugh-fest when Law and Order: Criminal Intent did its version of Julie Taymor and Spider-Man: Turn Off The Dark? That’s our usual lot.

However inaccurate TV series may be, there’s no denying the fact that a hit series can have profound real-world impact. Since the launch of the CSI franchise, forensic science programs have ballooned in popularity; it’s hard not to watch a series like Blue Bloods and feel that a sense of bravery, duty and honor pervades police work. In real life, Greg House would likely have been fired after episode two, but people were mesmerized by a talented diagnostician whose only solace in a screwed up life was to cure diseases, even if it usually meant making vast mistakes until the last 10 minutes – for the sake of drama. There’s no denying that the cops on Law and Order: SVU want to get justice for victims, or that the doctors on ER wanted to save lives; they may be flawed, but they have real commitment. What do the characters on Smash represent?

slingsSmash has tantalized with the “show” part of show business, while the business part is startlingly underrepresented (I’ll never forget the first episode of Slings and Arrows, when a managing director had a meeting with a corporate sponsor and I saw my life’s work on screen for the very first time). More importantly, it hasn’t given us any heroes; I wonder whether the show will actually inspire anyone to go into the theatre.

And that, of course, is what I suspect we all hoped for, a mass media means of showing the world at large what an exciting, challenging, difficult, compelling, fulfilling life can be had in the theatre. Journalists surely long for a weekly platform that reinforces the necessity of properly funded investigative reporting, and I’d certainly like to see a show that reminds us why teachers are the cornerstone of this country’s future, a latter-day Room 222, in contrast to the way politicians now paint them.

We’re probably too emotionally invested in Smash. It was probably never going to be a recruiting tool for theatre or the arts, or finally explain to our families why we do what we do. That’s the stuff of public service announcements, not drama, not mass entertainment. But it’s in our nature to dream, isn’t it? And every so often in our line of work, we make dreams come true.

So, whatever comes of Smash this season, whether it runs or wraps up, whether you love it or loathe it, I leave you with this thought: here’s to season four of Slings and Arrows. May it come soon.

 

NEA Art Works Blog: “The Tweet And The Sour”

February 5th, 2013 § 0 comments § permalink

I was invited by the editors of the National Endowment for the Arts blog to contribute to their “blog salon” on the topic of tweeting during live performances, so this short piece was one of several that were posted by them in a week’s time. To see it in its original context, click here.

I’m not keen on “live-tweeting” at live performances. I’m not against tweeting at performances.

Equivocal enough for you?

The perpetual debate over live-tweeting, in play for at least a year, dredges up the same arguments. “When you live-tweet, you are not present.” “Can’t people put their phones down for even two hours?” “Why should I be disturbed by tapping or glowing screens?” I agree with all of these.

I am in middle-age, and remember the introduction of personal computers, portable computers, cell phones, digital music players, smart phones, and tablets, to name but a few. My patterns of consuming live entertainment were set in the era before most personal electronic communication was available, and in that, not so different from my parents, or audiences in preceding centuries.

Yet I am an avid tweeter, a moderate Facebooker, and, when there are live TV events, I often adopt the two-screen approach, shifting focus between TV and computer, looking up facts and tweeting commentary as I watch. I have live-tweeted talks and speeches in person, most recently TEDx Broadway this past week, yet I have no desire to do this during a play or concert. However, those raised in more recent years, with this technology commonplace, may find it perfectly natural. Who am I to say?

If arts groups can accommodate live tweeters in a manner where their actions in no way impinge upon other attendees or the performers, why not let these experiments play out? If we are Luddites, we risk losing future audiences, which we can ill afford, and hypocrites for saying we want to reach them, but only on our own rigid terms.

Over the years, I can recall disdainful and exclusionary complaints about the introduction of supertitles at operas, sign-language interpreted and open captioned performances, and other such “intrusions.” Thirty years ago, people were startled when I wore jeans to the theater; now shorts are not uncommon in warmer months. Times change.

I will always hold the performance paramount and I hope I will also welcome innovation. Technology will soon make the crude method of live-tweeting obsolete, with elegant, unobtrusive interactivity flawlessly executed, in ways we can’t yet imagine. So for now, as long it doesn’t affect others, I choose to support exploration.

I would rather have people at live performances dividing their attention if they must, instead of not being there at all.

 

Singing Along With Plays

February 4th, 2013 § 0 comments § permalink

books

I had never seen the play before. I had wanted to, quite literally for decades, since its Broadway debut in the 1970s. But I never had the opportunity. I avoided the film version, because by all accounts, it didn’t work.

And so, when it was revived on Broadway a few seasons ago, I was thrilled. On the night I had tickets, I arrived at the theatre early, and sat waiting, expectantly. Then, as the lights dimmed, a phrase popped into my head.

“With one particular horse, called Nugget, he embraces.”

Moments later, Richard Griffiths came onstage and spoke those very same lines, the first words of Peter Shaffer’s Equus. How did they come to me? I am not clairvoyant.

As a teen, before I began going to the theatre regularly, I was an avid buyer of scripts, which I read over and over again. They were my introduction to theatre, and, unwittingly, I had committed bits of some to memory. I had not read Equus in some 25 years, yet the words were on my lips, unbidden.

In fact, this is not such a rare phenomenon in my life. I often find myself “singing along with plays,” moving my mouth at the theatre as if lip syncing. This happens when I encounter passages that I was required to learn by rote in high school English (“Friends, Romans, countrymen…”), but it also happens in the presence of many of the plays that fed my earliest interest in theatre.

My repertoire is highly eclectic, as is my collection of plays. Growing up just outside New Haven, I had access to a selection of used book stores, which were filled with the castoff texts of many a Yale Drama student. Brecht, Synge, Pinter, Moliere; Miller, Williams, O’Neill: I owned them all before going off to college. They remain on my shelves today (many with cover prices under $2). I’m not even sure which of them I know intimately, and which I’ve merely read.

Yes, of course, I sing along with Shakespeare; I imagine many do. Richard Thomas once told me that when he played Hamlet, he never worried about going up on his lines, since surely at least a half-dozen audience members could instantly prompt him on (he knew, however, that he was on his own if he dried while playing Peer Gynt, since no one knew that). The conclusion of A Midsummer Night’s Dream – “If we shadows have offended” – is a profound entreaty to me, and I cannot help but whisper along whenever it is spoken. It could, I think, be spoken at the curtain call of every play; it is the international anthem of theatre.

I find the same incantory power in George’s second act speech from Who’s Afraid Of Virginia Woolf?, when he speaks of the young man ordering bergin and water to the amusement of surrounding gangsters. It is hypnotic and familiar, sad and funny, and speaks to the beauty of a play that most think of as entirely harrowing. I hope that I share nothing else with George, but I know that in some way, I share something with Edward Albee.

To be sure, repetition, whether in speech or reading, can enable one to recite familiar lines, but it goes much deeper for me. I often tear up when I recite or simply hear the Hebrew words of the Kaddish, be it in a synagogue or on TV, because while I have no comprehension of the language, the sound of it comforts and upsets me all at once, so imbued is it with the spirit of those I love who have died. But to make an absurd comparison, I am also moved, inspired, by the opening lines of the Star Trek TV series, which take me to my childhood before I discovered theatre – “To boldly go where no man has gone before” – and I say them aloud, quietly, whether they’re heard in film or in person, as I did last week when George Takei invoked them at the TEDx Broadway conference.

I am not suggesting that audiences should begin to commit passages of plays to memory so that they may join in when at the theatre; that would be as annoying as the patron who sings along with every song at a classic musical or the candy unwrapper who thinks that by going slowly, the noise is less apparent. But it does suggest that perhaps audiences might come to understand and appreciate plays on a deeper level if they had the opportunity to truly know snippets, so they could recognize them as old friends when they are spoken – and perhaps also begin to discern how different productions can reveal the words anew each time if those words are already deep within them.

Playwrights’ words are the fundamental reason I proselytize for the theatre. They live not just in books and on stage, but inside me. These are my text and my stories. They are my prayers.

 

The Stage: “More to theatre than pricing strategies”

January 31st, 2013 § 0 comments § permalink

If supply and demand is a fundamental tenet of economics, then the tweet offer last summer from New York’s Soho Rep, during its sold-out run of Uncle Vanya, made no sense – “99¢ Sunday performance tonight at 7.30pm”. Why would it undermine something so desired as a seat to this show? Why wasn’t the price for this heretofore unavailable cache of seats $299.99?

As explained on its website: “Soho Rep is thrilled to offer 99¢ Sundays on selected Sunday performances to make our shows accessible to the widest audiences possible.”

The catch was that one could only buy the tickets, in person, an hour before the show. While admiring the gesture, I had visions of hundreds of people showing up and most being disappointed, because Soho Rep seats only 75.

Certainly one could look at this offer and think it is great value. That is true for those who were able to buy a seat. For those who were turned away, it was a disappointment and loss of time. And time, to use another basic economic tenet, is money. These days, however, the cost-value equation in theatre is vastly more complicated than ever before. As price has become fluid, it is hard to determine where true value lies.

When people wait in line, sometimes overnight, for the Public Theater’s free Shakespeare in Central Park, the ticket they get is indeed gratis. But if seven or eight hours sleeping among strangers outdoors results in attendance at a disappointing show, which can happen, then there was a high cost for little value (or, with a great show, a cashless bargain), calculable only by a subjective assessment of the worth of each individual’s time (although the overnight experience is its own type of participatory theatre).

While the time commitment necessary for acquiring tickets for Shakespeare in the Park is likely much greater than that required for 99¢ Sunday at Soho Rep (unless one is lucky enough to secure a ticket through the ‘virtual line’ online), the odds are also more favourable, since the open-air Delacorte seats some 2,000 per performance and every single performance is free, although the commitment to acquire a ticket carries risk through the final curtain – should it begin to rain ten minutes into the performance, the show may have to stop and all value is lost.

To go to the opposite end of the spectrum, take Book of Mormon, arguably the hottest ticket on Broadway. The least expensive ticket is priced at $69, but if you can secure one, it may well be for a performance months away. If you do not want to wait so long, you can, if you can afford it, buy a VIP seat for up to $500. This is a pure case of supply and demand, but it is not new. Eleven years ago, The Producers began offering premium seating at $488 per ticket. There were, then as now, various expressions of dismay, but desire trumps thrift.

Some might argue that the scarcity and cost of Mormon serves to make the experience even more valuable, as price can be an expression of worth. Having seen the show becomes a status symbol. In a unique move, perhaps an effort to diffuse frustration on the part of thwarted or economically constrained would-be ticket buyers, Mormon periodically holds ‘fan appreciation day’ performances, distributing tickets for free, akin to the Shakespeare in the Park model.

What falls between these scenarios? Rush tickets, sold on the day of the show or shortly before curtain, have been common in regional theatre fordecades. Somewhat newer ‘pay what you can’ performances are offered by some companies at early previews. Broadway shows have adopted the ‘ticket lottery’ model, holding back front-row seats at young-skewing shows such as Wicked or American Idiot, available at low price through a raffle two hours prior to curtain. In most of these cases, access to the theatre itself is essential. Every instance carries risk (will you get a ticket?), personal cost (time and effort) and value (cheap tickets).

In the UK, the Barclays Front Row scheme at the Donmar Warehouse is a lottery-rush hybrid, guaranteeing 42 low-priced seats at each performance, sold Monday mornings for the coming week (with a website clock counting down to the moment of release).

Discounting is rife on Broadway. All but the biggest hits usually have discount offers, sometimes as much as 40% off the declared value, that can be uncovered with an internet search, or in your mailbox if you are a regular theatregoer. Discounts not only allow, but also encourage, advance sales, with no great time investment. Producers trade savings for guaranteed money in the till.

The TKTS booth in Times Square may yield a 50% off price, only day-ofshow and it requires your time and presence, as lines can be long and subject buyers to the vagaries of weather (in contrast to the Leicester Square booth in London, where I have never waited more than five minutes). Both the UK and US TKTS booths have partially reduced potential disappointment by listing available shows online or by mobile app. The actual discount can be variable.

In another iteration of price/value matrix for theatre tickets, dynamic pricing seems the most clear-cut exemplar of supply and demand. I say ‘seems’ because those who employ such systems, in which prices shift according to popularity, tend only to shift prices upward opportunistically, such as increases during holiday weeks, or as a limited run approaches capacity. Price reductions are not usually found at the box office. Price charts in Broadway theatres are now all displayed on video monitors, the easier to alter as needed. Dynamic pricing is not employed only by commercial productions – subsidized theatres use it as well, raising for some the question of whether not-for-profit theatres are now pursuing profits, or simply maximising their income to support ongoing artistic and community efforts.

There is one more model of the theatrical price-value challenge, seen in the £12 Travelex season at the National Theatre in London and the $25 price for all seats, thanks to Time Warner, at New York’s Signature Theatre. These both offer great value at a most reasonable cost, as both are exceptional companies. The sponsors that make such programmes possible, as well as the theatre staff who secure the funds, are to be applauded. But with the stated goal of making theatre accessible to everyone, it is interesting to consider what both the short-term and long-term implications will be. When top-notch theatre is offered at an artificially low price, does it make the challenge of selling tickets for every competing organization that much more difficult? Could these prices simply be providing those who can afford market price a discount they never sought? Will patrons forgo comparable theatre devoid of subsidy?

In the jungle of discounts and rising costs, we have to look at the National, Donmar and Signature efforts, and others like them, as the start of admirable and essential long-term experiments. Since low-priced tickets are not being offered simply to fill houses, but to make tickets more generally accessible, they are bellwethers that can tell us if price is indeed a barrier to theatre attendance, and if, by removing that impediment, theatre can draw in new and younger audiences.

Signature’s can only be studied at some point in the future, as every ticket is low-priced, flat rate and subsidised for years to come. The National reports that annually, 22% of the Travelex tickets are sold to first time attendees. The very early weeks of the Donmar plan shows some 40% of the Front Row seats going to patrons new to their customer rolls.

As the means of selling and acquiring tickets mirror conventional marketplace practices, while at the same time initiatives rise up to spur sales to more demographically and economically differentiated audiences, the matrix of price and value becomes ever more complex. For producers, there is flexibility to adapt as never before. For patrons, the price points can become advantageous or prohibitive. Hopefully, in this new and perpetually evolving world, theatregoing will not be predicated and expanded solely on the cheapest access possible, but on the fundamental and incalculable premise of the art of the theatre itself having meaning for those who seek to attend.

Los Angeles Times: “TEDx conference seeks bright ideas for Broadway”

January 29th, 2013 § 0 comments § permalink

“What is the best that Broadway can be?” was the central question of the second TEDx Broadway conference, which continued to explore the query that fueled last year’s inaugural conference.

Presented, perhaps ironically, at off-Broadway’s New World Stages in Manhattan on Monday, the six-hour array of speakers struck similar notes: A better Broadway can be achieved through access for, engagement with and connection to the audience.

The conference mixed seasoned producers like Daryl Roth and Disney Theatrical Group’s Thomas Schumacher, artists such as playwright Kristoffer Diaz, actor George Takei and designer Christine Jones, and experts in other fields including Ellen Isaacs, the principal scientist at the Palo Alto Research Center; tech and media entrepreneur Randi Zuckerberg, and Susan Salgado, the founder with restaurateur Danny Meyer of Hospitality Quotient, consultants on the customer’s experience.

A capacity audience of 450 turned out to hear 17 speakers, watch thematically related videos from official TED Talks, and hear a performance by the all-female cello-driven band Rasputina. (TEDx conferences are independently organized events sanctioned by the official TED organization.)

Mixing pragmatism with imagination, Wall Street Journal critic and columnist Terry Teachout, who made his debut as a playwright in 2012, cited the oft-repeated figure that 75% of all Broadway shows fail financially. Then “why do people produce on Broadway?” Teachout asked. “Because it’s fun.”

He urged the attendees to take a chance on Broadway, “to do something that’s never been done … let the fact that most Broadway shows fail liberate you.”

He advised, “Don’t start settling for safe, gamble on great. If you’re not going to make money, make something beautiful, something that makes you proud. Who knows, you may even get rich.”

Takei, who plans to make his Broadway debut next season in the musical Allegiance,” (which was produced at the Old Globe in San Diego last fall)  talked up the power of social media. He acknowledged that he has a base of “geeks and nerds” thank to his “Star Trek” days, but he didn’t address how less famous figures, or shows, might achieve similar success.

Schumacher related his ideal vision of Broadway and how it ran counter to what he felt one night sitting at a show, responses that he believes many in the business must conquer.

“Who are these jackasses?” he wondered of his fellow patrons. “My loathing for the people I was surrounded with was insurmountable.” He then talked about countering such “pretentious” instincts, saying, “Populism has its own manifest destiny and we must embrace that.”

Jones, the designer, is also artistic director of Theatre for One, which creates intimate theatrical experiences between a single artist and a single audience member in a retooled peep-show booth. She spoke of her desire to “distill the space” between performer and artist. She then explained her efforts to connect every audience member in every seat with the work on a Broadway stage.

“I wish we all had the same ability to make choices about how the audience is seated as I do with what’s on stage,” she said.

Jones alluded to Lewis Hyde’s book “The Gift,” which was also taken up by Adam Thurman, marketing director of Chicago’s Court Theatre, who proposed, “Marketing, fully realized, is a gift. I am in the gift-giving business and so are all of you.”

But he cautioned about preaching only to the converted, those who already attend the arts, saying, “We need more people who love us.”

Diaz and Zuckerberg offered lists of ideas for Broadway. Diaz’s random yet passionate litany included a contrary notion to many.

“Having playwrights working in television is a good thing,” Diaz said. “But we need to get them back and bring with them everything they learned and evolve the stories we tell.”

He enthused over the works of Lynn Nottage, described the theater community as being made up of “nerds and misfits who didn’t fit in,” and declared, “We’re living in a post-“Book of Mormon” society.”

Zuckerberg spoke of her original plans to pursue a career in theater, then shifted to a list of “10 Ideas to Open Broadway to the World,” including open auditions on YouTube, crowd-sourcing costume designs, creating online viewing options and offering social media walk-on roles.

“Instead of having a small sliver of the world come to Broadway,” she asked, “why not bring Broadway to the entire world?”

Other speakers included “The Millionaire’s Magician,” Steve Cohen; David Sabel, head of digital media for the National Theatre of Great Britain, and Seth Pinsky, president of New York City’s Economic Development Corp.

The TEDx Broadway conference was organized by Damian Bazadona, president of Situation Interactive; theatrical producer Ken Davenport; and Jim McCarthy, CEO of Goldstar Events.

 

See the story as it appeared at the Los Angeles Times here.

 

Where Do Broadway Plays Come From?

January 28th, 2013 § 0 comments § permalink

As I write late in the evening prior to the second TEDx Broadway conference, I find myself wondering how much the presentations tomorrow will focus on plays, which have become the poor stepchild of The Great White Way.

Over the summer, I wrote about Narrow Chances For New Broadway Musicals and considered Do Revivals Inhibit Broadway Musicals? I counted the most produced playwrights in recent years in The Broadway Scorecard: Two Decades of Drama and, responding to what I saw at a glance as some misguided copy in the promotion of tomorrow’s event, I spoke out strongly with the declaration False Equivalency: Broadway Is Not The American Theatre.  Embedded in these posts were data, analysis — and my opinion — depicting Broadway as it is, not as some might perhaps wish it would be. As I noted in these posts, musicals dominate Broadway, both new and revivals, with roughly 80% of all Broadway grosses coming from musicals, even if the number of plays produced in most seasons outnumber new musical productions. Plays are admired, but when it comes to defining Broadway, the musicals by and large grab the lion’s share of money and attention.

That said, there’s one more, rather simple, data set that’s worth having in mind as tweets, blogs and news reports slice and dice tomorrow’s event (and I’ll be among those doing so). Here’s a listing of the Pulitzer Prizes for Drama and the Tony Award winners for Best Play, from 1984 to the present. I’m not suggesting that these awards are the final word on plays of quality, and awards success hardly guarantees box office success, but the two prizes provide a manageable universe for study. Why 1984? It’s an arbitrary choice, to be sure; it’s also the year I graduated college and went to work in the professional theatre, a microcosm of the celebrated plays of my theatrical career.

Pulitzer Prize Tony, Best Play
2012 Water By The Spoonful Clybourne Park
2011 Clybourne Park War Horse
2010 Next To Normal Red
2009 Ruined God Of Carnage
2008 August: Osage County August: Osage County
2007 Rabbit Hole The Coast Of Utopia
2006 no award The History Boys
2005 Doubt Doubt
2004 I Am My Own Wife I Am My Own Wife
2003 Anna in the Tropics Take Me Out
2002 Topdog/Underdog The Goat, Or Who Is Sylvia
2001 Proof Proof
2000 Dinner With Friends Copenhagen
1999 Wit Side Man
1998 How I Learned To Drive Art
1997 no award The Last Night Of Ballyhoo
1996 Rent Master Class
1995 The Young Man From Atlanta Love! Valour! Compassion!
1994 Three Tall Women Angels In America: Perestroika
1993 Angels In America: MA Angels In America: MA
1992 The Kentucky Cycle Dancing At Lughnasa
1991 Lost in Yonkers Lost in Yonkers
1990 The Piano Lesson The Grapes Of Wrath
1989 The Heidi Chronicles The Heidi Chronicles
1988 Driving Miss Daisy M. Butterfly
1987 Fences Fences
1986 no award I’m Not Rappaport
1985 Sunday In The Park With George Biloxi Blues
1984 Glengarry Glen Ross The Real Thing

The honored plays above, shorn of duplicates as well as the years the Pulitzers honored musicals, make up a total of 43 different works that were recognized for achievements in playwriting in 29 years. Only nine works appear on both lists and The Pulitzers are only for American plays, which helps to reduce duplication.

Now here’s the key question: how many of those works actually had their world premieres on Broadway? The answer: only five. Those plays were Rabbit Hole, Lost In Yonkers, The Goat, The Last Night Of Ballyhoo and M. Butterfly. The others all began in not for profit U.S. venues, as close as Off-Broadway or as far as Seattle, or in subsidized or commercial venues in Ireland, England, and Europe. That’s not to say that there weren’t worthy plays that weren’t recognized which may have been produced directly on Broadway, but the ones that reaped the conventionally accepted big awards didn’t begin there. In the Pulitzer list, there are many that never played Broadway, at least in their original incarnations, as I discussed in At Long Last Broadway.

So as the future of Broadway is a subject on many minds in the next 24 to 36 hours, it’s worth remembering that strikingly few new plays debut there, as they commonly did in the days before the resident theatre movement really bloomed. If plays are to make their marks in Broadway history under the existing models of production, they need to be discovered, birthed and nourished elsewhere. National and international recognition may still be New York-centric, but the most honored works start overwhelmingly just about everywhere other than Broadway. Could that ever change? Should it? And if the answer is yes, then how?

 

“Zirkusschadenfreude” for Cirque du Soleil

January 22nd, 2013 § 0 comments § permalink

cirque logo It is unfortunate that “zirkusschadenfreude” is not an actual German word, because there seemed to be a lot of it flying around last week, that is to say, “joy at the unhappiness of a circus.” Many news outlets and commentators were pulling out the wordplay a bit gleefully last week on the news that Canada’s famed Cirque du Soleil was laying off 400 employees after almost three decades of spectacular growth and acclaim. “Is the sun going down?” asked England’s The Independent.

banana shpeelThe layoff announcement was the latest in a string of bad news emanating from Cirque, which has of late dealt with several shows closing much earlier than expected; Iris at the one-time Kodak Theatre in Los Angeles is the most recent casualty. A couple of years ago, New York witnessed the protracted birth and rapid death cycle of Banana Shpeel (which inexplicably went on national tour); Zarkana limped through two seasons at Radio City Musical Hall before being packed off to Nevada, where an Elvis-themed show had recently underwhelmed. There have been failures internationally as well.

Needless to say, the Canadian press followed the story most closely, given that this is a major employer and national treasure downsizing. On one newscast I watched, the anchor blithely asked Globe and Mail reporter J. Kelly Nestruck whether “greed” was a factor, seemingly misunderstanding or disliking the idea of commercial success that Cirque has enjoyed in spades. To his credit, Nestruck parried by saying it was perhaps a certain lack of attention and over-accelerated growth.

cirque nouvelleNow I should say that as an audience member, I’m wildly ambivalent about Cirque. I’ve seen them six times as I recall: their first U.S. tour, of Nouvelle Experiénce, in Seattle in 1990; Mystère at Treasure Island in Las Vegas circa 1998; the Dralion tour in Santa Monica in 1999; O and Love in Vegas in 2010, and Zarkana at Radio City Musical Hall in 2011. You’ll notice a 10 year hiatus, and that’s because after my enthusiasm for Nouvelle, my second and third experiences seemed diminishing returns; only years of emphatic recommendations brought me back two years ago, to my utter delight.

Then Zarkana brought me crashing back to dismay, and their 3-D movie this winter, Worlds Away, was a particular letdown. The movie, which hasn’t burned up U.S. box offices, was nothing more than a flimsy premise connecting pieces of their Vegas shows. I had been hoping that Cirque might reinvent film narrative the way they reinvented circuses, only to find myself watching a minimally conceived and eccentrically shot and edited greatest hits package.

I take no pleasure in the retrenchment of Cirque. But frankly, while I feel for those losing jobs, a company that has proven that live artistic undertakings can reach mass audiences can only be strengthened by reminders that they are not infallible, even when they’re working at such astronomically budgeted scales. I would dearly love to wield phrases like, “What clown was keeping their books,” but that fails to draw out what can be learned from the current troubles.

One has to applaud the entrepreneurship of co-founder and owner Guy Laliberté, who took the company from street performers to veritable rock stars, making it almost impossible for most circuses to survive unless they dropped “circus” for “cirque”; I am less sanguine about Soleil’s efforts to monopolize the word. As the world has grown more sensitive to the treatment of animals at circuses, their completely human entertainment carries no whiff of exploitation or cruelty, even as we may wonder how people learn the superhuman skills on display.

cirque loveMy own back and forth opinions on the shows themselves may be reflective of erratic quality control and perhaps overproduction (they recently began producing several new shows annually instead of one), but O and Love were so remarkable that I’m eager to see them again, even at $150 a ticket, and I’m regretting having skipped Ka, which I hear is also incredible. I’m not the first to suggest that Cirque is most successful when they’re in venues specifically built, or radically refurbished, for their sit-down shows; perhaps they have grown too big for the big top.

Producing to “fill slots” is often the bane of performing arts organizations; they have to put on something to give to their audiences, and perhaps they don’t always have sufficient brilliant ideas to fill the available holes. By creating more slots, surely Cirque has created the same problem for itself. The news reports also suggest that expenses weren’t carefully controlled, and that will fell any business; outside of real world arts, we can watch the same problem played out on Downton Abbey.

It’s very hard, when you’ve come so far, so fast, to stop and take a breath and reassess. But Cirque is no different than any performing arts organization, even if it no longer relies on public subsidy. It may need to get back to its core values. It can look to the simpler, grittier and altogether wonderful Les 7 doigts de la main (known in NYC for Traces), a mini-circus at the most human level. They succeed in no small part because the performers seem like people you might meet on the street, who go out of the way to personalize the performance and ingratiate themselves with the audience, making their feats that much more awesome. There is no wailing of indeterminately ethnicized pop music, no waddling oddballs spouting gibberish, just skill.

cirque amalunaStopping to remember that circus is in fact a form of theatre, and never more so than when it eschews animals, I’m eager to see Cirque’s Amaluna, directed by American Repertory Theatre’s artistic director Diane Paulus, to see how her theatrical sensibility infuses the Cirque formula. It’s interesting to note that Paulus is also coming to Broadway with a Cambridge-bred Pippin revival created in collaboration with 7 doits, further exploring theatre as circus and circus as theatre. The two may well be worthwhile case studies for Cirque (though Paulus is not the only theatre director to collaborate with them).

Despite avoiding them for 10 years, I remain hopeful for Cirque du Soleil, as performing arts wunderkind, as entrepreneurial model and, believe it or not, as “my” circus. I was never taken to a circus in my youth; my only “regular” circuses are the Big Apple Circus in 1984 when I was 22, Circus Vargas in about 1989 and Circus Flora (at the Spoleto Festival) in 2003. The only other experiences I’ve ever had at a circus have been with the Canadians — that’s right: no Ringling Brothers. That means that 66% of my lifetime circus-going has been with Cirque du Soleil (Traces was performed in a 499 seat theatre). Cirque has thrilled me and disappointed me, but for better or worse, it’s what I’ve known.  Unless they are overwhelmed by hubris, mismanagement or both, Cirque should to be around for a long time, and reports of their doom are not merely exaggerated but unfounded.

Yes, Cirque is a corporation now, with 14 million tickets sold a year and $1 billion in revenue; sympathy may be in short supply. It needs to ground itself before it flies again, econonomically and creatively. Cirque might look to the late 70s and early 80s, when people said Disney was on the ropes as well, and the company came back only stronger, proving that family entertainment can endure. Cirque du Soleil is not too big to fail, but the company is too inventive and successful to quickly start counting out, like so many clowns in a car.

 

Theatres, Look To Your Bathrooms

January 21st, 2013 § 0 comments § permalink

handwashing2I wanted to title this particular post, “Theatres: Hotbeds of Disease,” but that seemed, after due consideration, to be a bit alarmist and a potential deterrent to attendance. That is not my wish. However, it is extremely apt that just as I prepared to write this, I retrieved a message from my friend Mark, who referred to coming into New York as ‘entering a giant petri dish.’ Not a quote for the tourism posters, to say the least.

We are, as the news has been alerting us hourly, in the midst of a significant outbreak of the flu, which, when it was called influenza in the books we read as young adults, seemed more appropriately alarming. The contagion has blanketed the country and wherever you go, you hear people talking about feeling like they’re getting sick or how sick they were, accompanied by tweets and posts from people in the throes of illness.

Any place where people gather carries enormous risk for the uninfected and residual risk for the uninoculated: theatres certainly fit the bill, but so do schools, offices, mass transportation, stores and, worst of all, doctors’ waiting rooms and hospital ER’s. Anyone remember the rather horrifying scenes of microscopic droplets entering the noses and mouths of a movie theatre audience in the film Outbreak? Maybe it should be required viewing just about now.

We’re told, again and again, that the best deterrent is frequent hand-washing with soap and warm water. But while countless public places offer touchless Purell dispensers, I have been struck in the past couple of weeks by how many theatres, live and movie both, seem to have taken the Victorian workhouse approach to manual hygiene. Put more simply: why don’t they have, now or ever, warm water in rest room sinks?

In my highly unscientific study, not one venue restroom offers sink water above a temperature that might be politely called frigid. Dual faucets seem to simply mock us, each producing the same icy stream; the increasingly prevalent motion sensor faucets offer us no thermal options and dispense water somewhat arbitrarily.  This strikes me as a major break in the chain of public health and personal hygiene.

Mind you, I understand that people are unwilling to stay home when they have tickets for a live performance, especially when no exchange or refund is offered. I can’t hit the, “if you don’t feel well, stay home” note very strongly, as it falls on deaf ears (though we can dream). However, in my more controlling moments, I do wish we could require anyone who coughs or sneezes more than once during a performance or screening to wear a surgical mask; if we go masked at Sleep No More, why should there be any stigma about obscuring one’s nose and mouth in public for the benefit of others (I once saw a show which passed medical masks out to the audience, but for effect, not prophylaxis). And while we all wish the coughers in particular would stay home, as they disturb both the audience and performers in live theatres, I recall in years past Ricola sponsoring bins of cough drops at classical concert venues; perhaps that effort could be renewed or expanded in an effort to silence those around us.

But let’s start with the basics. Even though the production of hot water has a real expense, I think theatre owners and operators might push the thermostat on the hot water heater up to a minimally therapeutic level (whatever that may be) during a national epidemic, at least. Aside from helping to stem disease, which is no small matter, you’ll please your patrons and keep theatres busier because, as someone surely said at some point: warm hands, warm hearts. And I imagine we’d all rather be producing hits instead of illness.