The Pick-a-Little, Talk-a-Little Ladies of River City, Iowa ain’t got nuthin’ on the district administrators and school board of Sherman, Texas.

Don’t remember the Pick-a-Little Ladies? They’re the gossipy gaggle of book banning biddies who take time out of their perpetual puncturing of their neighbors’ foibles to rail against the presence of classic works by Chaucer, Rabelais and (horrors) Balzac in the local library.

The Sherman Independent School District honchos are the hypersensitive monitors of morals who have found shocking sexuality and impermissible profanity in the beloved 1943 classic Oklahoma!, widely acknowledged as a turning point in the development of modern musical theatre.

Oklahoma! has been performed tens of thousands if not hundreds of thousands of times around the world on stages large and small, professional, amateur and academic. It was the most popular musical on high school stages in the 1960s and 70s and the second most popular in the 1980s and 90s, demonstrating that thousands of teachers, principals, superintendents and school boards have found it to be a wholly acceptable, even ideal, show for their students across decades.

One key difference in the two aforementioned groups: the Pick-a-Little Ladies aren’t real, but instead are characters in another beloved musical, The Music Man, created by Meredith Willson to puncture the hypocrisy of small-town, small-minded self-appointed arbiters of what is right and wrong. The Sherman ISD folks are alive and well imposing their ridiculous regulations on what was heretofore an unassailable standard of the American theatrical repertoire.

When we last left the Sherman ISD crew, they had announced that the already-cast high school production of Oklahoma!, slated for performance in December, was being recast, specifically targeting any student who had a role of the opposite gender from their own. This edict came down in order to displace Max Hightower, a trans boy who had been cast in the secondary role of the traveling peddler Ali Hakim. It seems that the Sherman ISD leaders couldn’t countenance a trans boy acting a role in a comical love triangle, so they invented new rules to stigmatize every gay, trans, non-binary, and queer student under their thumbs, even managing to displace some of the straight kids as well.

But one week after their ham-handed actions raised an outcry from local students, parents and, increasingly, the media, the Sherman ISD brain trust announced late Friday afternoon that they had found a solution to this problem of their own creation. Declaring the script and score of Oklahoma! that has delighted generations on stage and film to have been intended for “older audiences,” they patted themselves on the back for moving forward with an alternate Oklahoma!, “a musical that showcases each student’s talents while also being age appropriate, with no concerns over content, stage production/props, and casting. By utilizing a new version that’s age appropriate, sex will not be considered when casting the new production. Students will be able to play any part, regardless of whether the sex of the character aligns with the sex of the student assigned at birth.” 

How did they achieve such a magical transformation of such trash as one of the important musicals in the history of the form? In a move that would have made the Pick-a-Little Ladies proud, they have opted produce the Oklahoma! Youth Edition, a version of the show so cut down that in contrast to the original, which according to the licensing house Concord Theatricals runs more than two hours, the young people of Sherman will be required to only be on stage for an hour. Yes, the Oklahoma! Youth Edition might be more appropriately called Highlights from Oklahoma! (Minus All the Not Very Naughty Bits).

Taking a closer look at the Concord website, one can easily find that this truncated Oklahoma! being produced at a high school wasn’t designed for high schools. The site states, “In this adaptation for pre-high school students, the content has been edited to better suit younger attention spans.” There’s even one character from the show who has entirely disappeared, as the number of male principals has dropped from 6 to 5. Without immediate access to the Youth script, one can surmise that the missing man could well be the ill-natured (and perpetually ostracized) Jud Fry, that fly in the ointment in the otherwise placid settler community.

What’s evident is that in their rush to eradicate anything that goes against their desire to keep Sherman safe only for cisgendered heterosexuals, they have decided to infantilize the entire student body by giving them the opportunity to perform and see not Oklahoma! but Oklahoma!-lite, a skeletal script reworked to take an impressionable pre-teen from song to song without the slightest spectre of sensuality, and to be sure, it’s pretty slight in most Oklahoma! productions to begin with, sublimated into song and dance.

Heaping a dollop of self-congratulation on themselves in yesterday’s statement, the Sherman ISD spin doctors “thank our community for the care and patience they have shown as we have navigated these difficult circumstances.” There was nothing difficult until these folks decided to make it so and they haven’t demonstrated the slightest care for a significant number of their students, least of all Max Hightower, who found love, acceptance and understanding everywhere except from the Sherman ISD leadership.

As for patience, segments of the community shouted that they can say no from the moment the decision came down one week earlier. The outcry forced the cadre that exerts their will over Sherman students to bumble into another decision which only reinforces their fear of high schoolers encountering anything that doesn’t advance the America seen in such sitcoms as Leave It To Beaver and Father Knows Best. That happens to the be the very same era in which the film of Oklahoma! was a box office hit. 

With a Board of Education meeting looming in Sherman on Monday evening and the board itself thinking it has tied up everything quite neatly, they are likely to learn during public comments that their alarm over a masterpiece of musical theatre and their disdain for children they’re supposed to be building into smart, compassionate adults has fallen flat. They would do well to listen to the wise words of the character of Aunt Eller in Oklahoma!, mildly profane but also utterly humane, who seeks to quell a community conflict with this lyric, which along with the entire script and score won a Pulitzer Prize in 1944, a declaration that all people are created equal, with equal rights:

I’d like to teach you all a little sayin’
And learn the words by heart the way you should
I don’t say I’m no better than anybody else,
But I’ll be damned if I ain’t jist as good!

Update, November 11, 5 pm: In response to questions regarding the situation with Oklahoma! at Sherman High School, the licensing house Concord Theatricals provided the following statement, reproduced in its entirety:

“Equity, diversity, inclusion and freedom of speech are key tenets for Concord Theatricals as champions of authors and artists. We encourage all producing organizations to consider diversity and inclusion in their casting choices. 

Concord Theatricals supports our licensees and all who work on their productions, so long as they adhere to their contractual agreement and do not enact unauthorized content changes.

Rodgers & Hammerstein’s Oklahoma! is a classic title that has been performed in its entirety thousands of times across the U.S. since it debuted 80 years ago, including in High Schools. Concord Theatricals additionally offers a popular 60-minute Youth Edition designed especially for young performers; we can confirm that Sherman has now applied for this version.”

UPDATE: For the resolution of this situation following a school board meeting, posted on November 14, click here.

Background of lead image photographed at the Museum of Broadway’s Oklahoma! exhibit in New York.

Michael Cerveris and Patti LuPone in the 2005 Broadway production of “Sweeney Todd”

When the Tooting Arts Club set up its immersive Sweeney Todd at Harrington’s Pie and Mash in 2014, I doubt it was expecting the production to become the longest-running professional production of Stephen Sondheim’s masterpiece. But that’s what happened, with the New York incarnation having recently passed 558 performances on its way to a total of 636 when it closes in August. If you tack on the London runs, it has lasted even longer.

Nit-pickers can say that the so-called Tiny Todd only had to fill 130 seats per performance in Manhattan, while the original Broadway run at the Uris, now Gershwin, Theatre had 1,800 or more (seating in the venue has been altered over time). But the record is for longevity, not admissions. After all, no one quibbles with shows like Théâtre de la Huchette’s The Bald Soprano, Agatha Christie’s The Mousetrap, or The Fantasticks at the Sullivan Street Playhouse over their house size. Instead they applaud in amazement at their longevity.

For a die-hard Sweeney fan like myself – it has been, without question, my favourite musical since I first saw the original Broadway production late in its run – it’s heartwarming to know that for the past year and half, the mad barber has been wielding his razor in Greenwich Village eight times a week. It is a nightly affirmation of my own affection.

Angela Lansbury and George Hearn in the original Broadway production of “Sweeney Todd”

When Sweeney was new, my adoration of it struck some as downright odd. During my first year at university, my roommate must have been convinced that I too, like the musical’s title character, was a bit off, so obsessively did I play the original cast recording (especially side two of the first disc in that two-record vinyl set).

My father was utterly mystified until he saw the show almost two decades later and admitted that he now understood its appeal for me. Like many, he couldn’t fathom a musical with such a sanguinary plot.

To brandish my bona fides, as well as the original Broadway production, I have also seen Sweeney on its first national tour, its first New York City Opera production, its first Broadway revival (a transfer from the Off-Broadway York Theatre known by aficionados as Teeny Todd), the Goodspeed Opera House production for which I was general manager, John Doyle’s Watermill production at Trafalgar Studios, Doyle’s Broadway production with Patti LuPone and Michael Cerveris, Jonathan Kent’s production with Imelda Staunton and Michael Ball, and the Tooting Arts version at the Barrow Street Theatre, which I plan to see once more before it closes. I’ve probably forgotten a couple.

Michael Ball and Imedla Staunton in the 2012 West End production of “Sweeney Todd”

I have also seen several secondary school productions, including one in New Hampshire where I helped faculty, parents, and students get the show back on the schedule after it had been cancelled by school administrators. One of the greatest joys of my professional life was reading aloud to the cast of that restored production, without them knowing until the very end who their correspondent was, a letter from Stephen Sondheim, praising them for their perseverance.

I have long known that my unswerving dedication to Sweeney puts me in a minority compared to those among my generation who cite A Chorus Line, Les Miserables, or The Lion King – and those of all generations who now declare Hamilton – as their favorite.

To a degree, loving Sweeney Todd deeply is a cult choice – not so obscure as say 1600 Pennsylvania Avenue, but hardly as mainstream as The Music Man. The things we love aren’t predicated necessarily on what others think. Rather, they are about what affects and appeals to us alone, what moves us, and somehow Sweeney spoke (and sang) to me, and hasn’t stopped in 38 years.

It is the very dissonance between my personality and the show that suggests why it might have a hold on me. There is something unknowable about Sweeney Todd, that makes some of us watch its Grand Guignol repeatedly, tapping a dark part of our heart perpetually, both horrified and thrilled, adjudicating and complicit.

If Sweeney Todd is the musical theatre’s equivalent of a violent film or video game (American Psycho notwithstanding), I should point out that it has never made me violent or even desirous of revenge. What I take from it is the beauty of its music, the propulsion of its plot and the brilliance of its construction. You may not want to get me started on how the musical contains three different songs called “Johanna,” which reveal more about the men who sing them than the woman about whom they supposedly sing.

Siobhán McCarthy and Jeremy Seacomb in the 2017 Off-Broadway run of the Tooting Arts Club production of “Sweeney Todd” (Photo by Joan Marcus)

Having seen many Sweeney Todds, the Teeny Todd, and the Tiny Todd – the latter two part of an ongoing de-escalation of scale for a work of soaring emotion and drama – I cannot help but expect that a one-actor version of the show may yet be on the horizon. That might sound facetious, but don’t rule it out. After all, Sondheim has allowed many variants on Sweeney, including a prog-metal version and alt-folk version among them. So long as the script and score stay intact, it appears Sweeney can wreak his havoc in many different arrangements, both physical and musical.

When I return to the Tooting Arts Club Sweeney at Barrow Street once more in the next few weeks, I will again savour a meat pie before the show, opting for the chicken rather than the vegetarian version. Indeed, tasty as the pies are, they are also my only disappointment from that production, because there wasn’t a beef option on the menu when I first saw it. After all, when having a meat pie at Sweeney Todd, one wants its juices to run bright red – and not from the presence of beets inside, if you know what I mean.

Originally published in The Stage

The 30th anniversary of The Phantom of the Opera on Broadway (Photo by Jeremy Daniel)

By celebrating its 30th anniversary on Broadway last week, The Phantom of the Opera marked what now seems a never-ending series of milestones, having run longer than any show in Broadway history.

The seeming permanence of Phantom may mask its achievement, though it has an eight-year lead on the revival of Chicago and nine years on The Lion King. Even if it were to close tomorrow – and that’s not about to happen – it would take the better part of a decade before either of those surpassed it, if they could.

Congratulations are due, of course, to Andrew Lloyd Webber, but also to Richard Stilgoe, Charles Hart, Harold Prince, Gillian Lynne, Cameron Mackintosh and so many others.

There is a certain irony to Phantom’s stupendous run on Broadway, in the West End and around the world – as pointed out in Harold Prince’s autobiography Contradictions, recently revised and expanded as Sense of Occasion.

In the original 1974 book, Prince predicted that no show would ever run as long as Fiddler on the Roof, which he produced. In Sense of Occasion, he allows that he was wrong, with many shows having surpassed Fiddler – A Chorus Line, Rent, Les Misérables, Wicked and the aforementioned productions to name a few.

Last summer, Prince was quick to contradict a question I asked him about whether shows were being engineered for longer runs. He cited the international market for musicals, and for tourism, as the engine behind the longest-running shows.

What was happening wasn’t a creative decision, but rather a product of changing and expanding opportunities. Shows were running longer because ever more people wanted to see them, the new modes of marketing and because there were successive generations of new audiences.

Certainly long-running shows existed before Phantom and its brethren, but they weren’t in theatres as large, they didn’t play in as many cities, and they didn’t necessarily tour as extensively.

In the West End, The Mousetrap has run for longer, but it is a play, not a musical. In Paris, a revival of Ionesco’s The Bald Soprano has been running at the tiny Theatre de la Huchette for some 60 years. In the late 1980s, I saw a production of The Three Sisters at Moscow Art Theatre that had been in the repertory since the 1940s. It may yet still be there for all I know. The Fantasticks ran for 42 years Off-Broadway at the Sullivan Street Playhouse.

Coming back to Broadway, the expanding list of long runs is something to marvel at, especially if you are among the fortunate who invested in the shows.

But just as the growing markets, according to Prince, expanded the sense of what a Broadway show could achieve, they have also fundamentally changed Broadway itself. I have heard more than a few people remark that they have been in the Majestic Theatre, home to Phantom, only once – or not at all – in their lifetimes.

That is obviously due to the Majestic having had only one show playing for 30 years; the previous tenant, 42nd Street, ran for six years before that.

I should note that Phantom has been around long enough that I saw it on a discounted student ticket. (Though it opened a while after I graduated from university, the friend who bought the seats was only six months past graduation.)

It is possible to applaud Phantom, Chicago and The Lion King and all of those who have made them possible and bask in their success, but also temper that appreciation with caution.

While only a handful of shows each decade will even approach Phantom’s phenomenal run – Hamilton seems poised to be the latest to join that esteemed pantheon – and maybe some will run for only a decade, the impact has already fundamentally changed Broadway.

With a finite number of theatres, hovering at about 40 despite the openings and closings, these hits end up restricting the opportunities for new Broadway work. It’s great news for theatre owners, but limiting for works that might truly benefit from the awareness and opportunity that Broadway affords as a result of its legacy.

Unlike some countries, where we read about purpose-built theatres for each new extravaganza, Manhattan affords little space for new venues, especially in the theatre district.

The Shubert Organization announced, not so long ago, that it would not pursue a new theatre in the area because the costs were prohibitive. Meanwhile, the new venues coming to Manhattan are performing arts centres, designed to house a variety of work.

Only if works can set up in other cities with populations and tourism that approach those of New York, and only if the media affords comparable attention to that devoted to Broadway, might we see an expansion of large-scale work.

Perhaps Chicago, Boston, Washington DC and Philadelphia, to name but four, could become home to long-term work that doesn’t need to play Broadway to ultimately reach vast audiences.

We must accept that the model has changed, as Prince noted, and so change the opportunities for production accordingly. Even leaving aside significant concerns about pricing and accessibility, Broadway’s own success may be limiting new Broadway-scale work.

Ethan Slater and company in SpongeBob SquarePants The Musical (Photo by Joan Marcus)

‘Jukebox musical.’ For musical theatre purists, it’s a term of derision. For producers, it’s the promise of marketing the music of a well-known star, with songs that audiences already love and are happy to hear again. For songwriters, it’s a chance to have their work on Broadway, in some cases creating a new earning stream and in other cases even revitalising their careers.

But let’s forego our value judgments and even our commercial appraisals. What about the term itself?

‘Jukebox musical’ has been applied to a range of shows. Mamma Mia! used the songs of Abba in the context of a new story unrelated to the band’s history. Jersey Boys deployed the songs of Frankie Valli and the Four Seasons in recounting the group’s own history. Rock of Ages featured an array of 1980s rock songs in an original story set in that era. In retrospect, some now even consider revues to be jukebox musicals, including Ain’t Misbehavin’ and Movin’ Out.

The number and – don’t scoff – variety of these shows reveals that we’ve been collectively using the term too profligately.

After all, jukeboxes initially were designed to hold a wide array of music to be selectively programmed by those with spare change. Their capacity grew when the devices switched from vinyl singles to CD albums. But the underlying result was typically eclectic, with the patrons of diners and bars serving as their own DJs, in the era before that meant mixing and scratching, mingling existing recordings with new beats.

So while the horse has already fled the stable, and the expansive use of the term ‘jukebox musicals’ is likely to stick, it makes the most sense with a show such as Rock of Ages or the new SpongeBob SquarePants musical, opening in just over a week’s time on Broadway. The latter show features a score by, among others, John Legend, Panic! at the Disco, Joe Perry and Steven Tyler of Aerosmith, and David Bowie and Brian Eno. Yes, you heard me correctly.

That’s certainly a diverse jukebox but, it should be noted, most of the songs are original to the show (which I haven’t seen yet, as it’s still in previews), not tunes yanked from catalogues. Instead of mining the work of a single composer, the show opted for a variety of musical voices, rather than any singular style, yoked together by orchestrator and arranger Tom Kitt.

Another musical that deserves to be put in the ‘jukebox’ category, without judgment, would include Urban Cowboy, which combined pre-existing country tunes with original songs by Jason Robert Brown and Jeff Blumenkrantz.

So what might best serve as the proper nomenclature for those shows that take deep dives into the work of a singular composer or songwriting team? After all, we are in the age of personal music devices and streaming, where we commune with music one-to-one via headphones as we go about our day, curating our own soundtrack, with no jukebox required. The era of streaming subscription music services even negates the need, and market, for physical albums.

Even if the term is slightly old-fashioned, and I confess unlikely to catch on, I would place Jersey Boys, Mamma Mia!, Lennon, Good Vibrations, Beautiful, Movin’ Out and their kin under the rubric of ‘box-set musicals’, invoking those multi-disc packages that allowed both avid fans and budget-conscious newbies to really explore the work of a single artist or band.

It’s a vastly more accurate term for most of these shows, and even boasts its own – admittedly snarky – theme song, Box Set, from the band Barenaked Ladies. Some sample lyrics from said song:

“I never thought words that like product / 
Could ever leave my lips / 
But something happened to me somewhere 
/ That made me lose my grip / 
Maybe it’s a lack of inspiration
 / That makes me stoop
 / Or maybe it’s a lack of remuneration / 
I can’t recoup
 / But if you want it folks, you got it / It’s all right here in my box set.”

Does theatre have room for distinguishing between jukebox and box-set musicals? I think so. After all, they’re not going away, so we might as well give them their due. And if SpongeBob really hits, its multi-composer approach may prove very popular.

For producers, however, it will become ever harder to come up with new box sets, as all of the best-known catalogues are snapped up, for good or ill. Though, come to think of it, a Barenaked Ladies musical could be lots of fun.

Katrina Lenk and Tony Shalhoub in The Band’s Visit (Photo by Matthew Murphy)

If drama is, according to one of its dictionary definitions, “a state, situation, or series of events involving interesting or intense conflict of forces,” then one could say that several shows in New York right now – two of them being Broadway musicals – are undramatic.

The Band’s Visit, which opened last week, is the story of an Egyptian police band. Due to confusion surrounding the similar pronunciation of two Israeli towns (for those who don’t speak Hebrew), the band ends up in the wrong one and is forced to stay overnight in a tiny desert community with no hotel.

There are personal interactions, friendships are born, a hint of romance, but barely a whisper of the kind of Middle East conflict that fuels the play Oslo and so much conversation about that part of the world. Indeed, the Band’s Visit may be the most apolitical piece of fiction about the Middle East ever devised – which is, of course, its own kind of political statement.

Come from Away, which opened in the spring (full disclosure: my wife is one of the producers) is the story of aeroplane passengers bound for New York on 9/11 who were diverted to the tiny town of Gander, Newfoundland when the attacks resulted in the closure of US airspace.

Not unlike The Band’s Visit, this fact-based story is about people arriving in a location that wasn’t part of their itinerary and how they are taken in by the locals. Unlike what most might anticipate for a 9/11 story, the horror of the day and those after it are somewhat distant; the show does not seek to put its audiences through the pain of the events once again or consider the ramifications of terrorism.

In terms of significant action, very little happens overtly in these musicals. They are small slices of life, prompted by error or tragedy. But having watched The Band’s Visit twice (I saw its original Off-Broadway run as well) and Come from Away once, I can attest to the enthusiasm with which audiences appear to genuinely embrace the shows. I have a deep appreciation for the reminder of humanity’s best impulses that they evoke in me. But even trying to delineate a plot does them a disservice.

Jenn Colella and company in Come From Away (Photo by Matthew Murphy)

Also on stage in New York is Richard Nelson’s Illyria, a play based upon a slice of theatrical history; namely the earliest days of the New York Shakespeare Festival, now known as The Public Theater.

It focuses on a moment of crisis in the company’s early years, when it appeared that the primary director might be defecting. Yet, the show’s mood is one of consideration, reverie and even melancholy rather than the sound and the fury one might expect from young artists such as Joe Papp and Stuart Vaughan. In tone, it is as if the Apple family, from Nelson’s famed quartet of plays, were having dinner to discuss forming an amdram troupe.

While all of these shows were developed over several years, it is worth noting that these gentle stories of kindness, camaraderie, sympathy and decency have arrived at a moment when American life on the public stage is fraught with drama – a time when the moods of many citizens are often inflamed to anger or despair by a single tweet from the White House’s Oval Office.

While I have read that horror films are often popular in times of national crisis, that they offer a safe catharsis that provides a release valve for anxieties, these shows seem to be the opposite. They offer a respite from the onslaught of news and opinion, not by suggesting that we tap our troubles away like a light musical, but rather that we remember the things we share, instead of the things that tear us up or tear apart.

Game of Thrones: The Rock Musical – The Unauthorized Parody

Earlier today, I received an invitation to an Off-Broadway show called Game of Thrones: The Rock Musical – The Unauthorized Parody. While I appreciate the offer, I’m not putting the show on my theatre calendar.

The simple reason for this is that I’ve never seen Game of Thrones. So spending time with a spoof of something I know only from a deluge of comments on social media seems unappealing. Yet it’s only the latest in a line of shows which exploit similar territory, creating a theatrical sub-genre: a veritable unauthorized parody parade.

I can think of a few predecessors, including Thank You for Being A Friend (a musical Golden Girls spoof), Showgirls! The Musical!, Friends the Musical Parody, and Bayside! The Saved By The Bell Musical. I’m sure there are more.

I’ve never seen or read the source material to any of these (apart from Friends, which long ago lost its appeal), so I’ve not checked out the shows. Why put myself in the position of being the odd man out when all around me people would be having a good time (presumably) and getting all of the references?

I had an experience much like that at an entertainment called Drunk Shakespeare (I don’t consume alcohol) and attended only because a young former colleague was among its producers. But it simply reminded me of high school and college parties where I felt awkward and out of place.

Of course, anyone can do anything they wish to Shakespeare, whose works haven’t been in any way eligible for even a whisper of copyright protection for centuries. In general, though, even for works under copyright in US law, such as Game of Thrones, there’s a carve-out specifically for parodies. The law insures we can make fun of things, which is a pretty terrific protection.

That said, I can’t help wondering whether many of these shows are emerging less from a creative impulse but rather a baldly mercenary one – that the principle of fair use prompts the creation of works that exist mainly to capitalise on the underlying work. It’s entirely legal, but I have to ask whether it’s a case of commerce over creativity.

I love parody when done well. My friends at the Reduced Shakespeare Company have decades of experience spoofing broad targets – sports, books, US history and the Bible, among others. I thoroughly enjoyed a fringe show called Pulp Shakespeare several years ago, which rendered Tarantino’s film Pulp Fiction in iambic pentameter. I regret missing the one-man show in which the performer enacted Macbeth in the voices of characters from The Simpsons.

Forbidden Broadway has become beloved for taking the theatre itself down a notch, using the tunes of the shows it toys with. But it’s worth noting that its newest incarnation, Spamilton, while taking on more than simply the show its title implies (one of its best jokes comes from a late appearance by a character from a 40-year-old musical), surely benefits from a strong, singular parodic association.

Terry Teachout, drama critic of The Wall Street Journal, has taken to referring to the endless churn of works based on movies that arrive on Broadway as “commodity musicals”.

My bias against some of these spoofs is that I fear they are commodity parodies, judging solely by their marketing. After all, if they must deploy lengthy titles for the specific purpose of ostensibly distancing themselves from their source while simultaneously exploiting it, they’d seem to be trying to have their cake and eat it.

I don’t begrudge the creators of these shows any success nor do I wish to condescend to their audiences. I’m not their target audience as shown by my unfamiliarity with the works they’re sending up.

But even though they may succeed, I suspect that in proliferation, they run the risk of saturating the market, much as movie parodies like Hot Shots and Scary Movie devolved from the heights of Young Frankenstein and Airplane and burned out the genre.

So I forgo certain parodies based on gut instinct, while admittedly delighting in others. For those I skip, perhaps I’ll take the occasional evening off to leaf through my volume of vintage MAD magazine spoofs. After all, even Stephen Sondheim wrote for Off-Broadway’s The Mad Show back in the 1960s. You never know where a parodist could end up someday.

Nora Brigid Monahan in “Diva: Live From Hell” (Photo courtesy of DDPR)

I cannot claim that I was completely surprised. By the same token, I didn’t know exactly what to expect.

A press release first made me aware of Diva: Live From Hell, and I lingered on it longer than most I receive. The plot synopsis, of a high school drama kid doomed to Hell for his thespian transgressions while alive, ticked off some of the boxes that usually interest me, school theatre in particular. But thinking about the already heavy theatergoing schedule I keep in late March and April, I decided I’d better give it a pass. So many shows, so little time.

That was that, until a Facebook message popped up from Morgan Jenness, the highly regarded dramaturg, agent, teacher,  literary manager, activist, advisor, artist advocate and so much more. Was I planning to see Diva: Live From Hell, she wondered, because she thought I should see it. I replied, explaining that I’d thought about it, but decided to forego it. She wrote back to say I really should see it, and when Morgan gets emphatic like that, I know I’d be foolish not to take heed. I said that if she felt so strongly, I’d go. So while I began to ponder exactly what the deal was, I made a mental note to look to see when it was playing, having already deleted the press release.

When I awoke Monday morning to a Facebook wall post from Daniel Goldstein, who was directing the show, saying that I “may or may not be name-checked” in Diva: Live From Hell, I understood why Morgan was being so insistent. After all, Daniel couldn’t be posting versions of that message on the pages of all of his Facebook friends as a marketing ruse to sell tickets to the show, could he?

That’s how I found myself at Theatre for the New City on Monday night, with less than eight hours planning, having discovered that given my aforementioned busy schedule and the limited run of Diva, the only possible time I could attend was that same day. Normally, my theatergoing is planned out weeks in advance. Moviegoing is more spur of the moment for me.

So I might get some manner of shout out during the show, but of course I didn’t know when, and I didn’t know what it would be. It’s actually a terrible way to watch a show, waiting for a very specific yet indeterminate moment, but I tried to just relax and enjoy the proceedings. I settled in for the saga of Desmond Channing, played by Nora Brigid Monahan, who had also devised the show and written the book (music and lyrics are by Alexander Sage Oyen). Damned to recount his sordid tale of high school theatre rivalry, Desmond’s eternal cabaret is playing a lounge in the fiery pit; Roy Cohn, he tells us, is playing the big room.

(At this point I should give a lackadaisical spoiler alert, for those who find the prospect of hearing my name in a theatre production utterly thrilling. I imagine that if such a community exists, it’s extremely small, and perhaps might want to seek professional help.)

It wasn’t very far into the show, as Desmond relived his triumphant high school theatre career, that my name came up.

“I mean, I’m sure we all remember last year’s stunning production of “Flower Drum Song.” And not because of the controversy surrounding the casting! I’m still very hurt by Howard Sherman’s letter-writing campaign vilifying me for my portrayal of Wang Chi-Yang.”

OK, there it was. A good-natured ribbing of my advocacy regarding authenticity in racial casting and against practices such as yellowface. The audience laughed, but so far as I could tell, it was with the punchline, not at the mere mention of my name. I settled in to watch the rest of the show.

So imagine my surprise when only a bit later, I heard Desmond say the following:

“Auditions for the Fall Musicale are tomorrow. You just have to sing a Gilbert and Sullivan song. Wait a minute! What should I sing? Maybe “He is an Englishman.” No, everyone’ll do that… Or maybe something from “The Mikado”… No, can’t. Damn that Howard Sherman.”

Wow, I’m a recurring joke, albeit a highly esoteric one. But Monahan wasn’t quite done with me, as I discovered later in the show with the following interjection:

DALLAS: Alright, don’t make a big show. You know you’re the only student I let in the faculty room. Don’t abuse the privilege. Nice Louis Armstrong, by the way. If we hadn’t gotten in so much trouble for “Flower Drum Song,” next year I could’ve cast you as Porgy.

DESMOND: (Under his breath, furious) Sherman…

Because I was engaged in the show itself, my thoughts about these mentions didn’t really come until the lights went out and the curtain call began.

First thought: well, I guess people are registering the kind of advocacy I’ve been doing if it rises to the level of lampooning in an Off-Off-Broadway showcase.

Nora Brigid Monahan in “Diva: Live From Hell”

Second thought: I would never, NEVER, lead a campaign against any high school student. At the high school level, I try to be supportive. I might have had a few words for a teacher so clueless as Mr. Dallas.

Third thought: Wow, I got name-checked alongside Kevin Kline, Tovah Feldshuh and Patti LuPone, among many others. Of course, Seth Rudetsky appeared as himself via recording, a more prominent inclusion in Monahan’s imagined world. (Under my breath, furious) Rudetsky!

As I exited the theatre, I encountered Morgan Jenness, grinning widely, eager to hear what I thought. I said I’d had a good time and was amused to be part of the show. “But, I confided to Morgan, “I don’t think anyone in that theatre had any idea that I’m a real person. I’m just a fictional nemesis invented by Sean along with the other characters.”

“Oh, Howard,” she replied, “People know who you are. And after all, it’s a pretty insider show.”

“Insiders enjoy LuPone and Kline jokes,” I countered. “Mentions of me are downright obscure. As far as this audience knows, I’m a fiction.”

And so, for the next week and half at least, I will have my own form of immortality, embedded in the pages of a theatrical script and spoken aloud for presumably unwitting audiences. This joins my other brushes with exceedingly minor fame, including my guest appearance as a Cupcake Wars judge and my three-sentence role on an episode of Law & Order: Special Victims Unit.

But I thank Nora Monahan for giving me this little gift of recognition, and perhaps someone will see Diva: Live From Hell and laugh spontaneously and knowingly at the mention of my name (if I haven’t already spoiled the moment for those most likely to do so with this essay). And while my next two weeks are completely committed, perhaps I’ll have the chance to encounter Desmond Channing once again, be it in this life, or the afterlife.

Two weeks ago, the musical Ragtime came under fire at a high school in Cherry Hill, New Jersey for its deployment of racial slurs in telling a anti-racism story that is intended to evoke the evolving nature of what it means to be American, blending the stories of white, black, and Jewish characters according to the template set by E.L. Doctorow’s best-selling novel from 1975. Following efforts to censor its language, which would have resulted in the rights to the show being withdrawn due to unauthorized edits, Ragtime will go in Cherry Hill, serving not only as entertainment but education about the prejudices of the past which, sadly, remain with us today.

With a book by Terrence McNally, music by Stephen Flaherty and lyrics by Lynn Ahrens, Ragtime was hardly the first musical to address American history, politics or identity – that had been the basis for shows ranging from The Gershwins’s Of Thee I Sing and Strike Up The Band to Sherman Edwards and Peter Stone’s 1776. Was it more frank than many of the prior works? No doubt, as standards of what is considered progressive and acceptable on stage evolved, and has continued to change, right up through Hamilton.

Lynn Ahrens (Photo by Howard Sherman)

For Ahrens, the historical elements of Ragtime, which are woven through the fictional saga of slowly blending families, were not exactly new territory for musicalization. In fact, more than a decade before she gained attention as the lyricist of such shows as Lucky Stiff, Once On This Island and My Favorite Year, Ahrens was part of the core group that created the much beloved Schoolhouse Rock, seen on ABC TV during its Saturday morning cartoon block. It wasn’t just Ahrens’s lyrics that helped to make up this series of short cartoons – her music and her voice were heard as well.

For those who managed to entirely miss the 44 year legacy of Schoolhouse Rock, or came to it only in its endless reruns, compilations or stage version, Rock was a series of short, musical cartoons that sought to educate the kids glued to TV sets for such intellectually stimulating fare as Jabberjaw, Scooby-Doo and Dynomutt, Superfriends, and The Krofft Super Show. Arranged around the subjects one might find in elementary school or middle school, the original curriculum was multiplication, grammar, American history and science. Money was tackled in a new set of shorts in the mid 90s, and the environment was given the Schoolhouse Rock treatment in 2009. Rather than being part of an ABC effort to add educational programming, Schoolhouse Rock was created by an ad agency, McCaffrey and McCall, which used it as a vehicle to flog breakfast cereals for one of its clients, General Mills.

Ahrens was working as a secretary at the agency and often played her guitar on lunch breaks, leading one of the execs to invite her to try her hand at a Schoolhouse Rock song during the second round of cartoons, grammar. The original 1973 series, on multiplication, had been written solely by Bob Dorough. While some reports have that initial entry as being “The Preamble” (to the U.S. Constitution), other sources say it was “A Noun is a Person, Place or Thing,” which is more consistent with schedules of original airdates. Whatever their birthdates, Ahrens sang on both.

https://www.youtube.com/watch?v=Qk4N5kkifGQ

https://www.youtube.com/watch?v=yHp7sMqPL0g

Given the themes of Ragtime, another Ahrens composition (sung by Lori Lieberman), seems to have somewhat prefigured that show. It is as timely as it ever was, if not more so given recent executive orders, although some of its cartooned racial caricatures are rather unfortunate.

All told, Ahrens wrote three “Grammar Rock,” five “America Rock,” six of the nine “Science Rock,” one “Money Rock” (the patter song “Tax Man Max” with her theatrical songwriting partner Stephen Flaherty), and four contributions to “Earth Rock.”

Leaving aside the Ragtime link, yet another Ahrens contribution seems especially vital these days, given the degree to which the separation of powers and constitutional rights are part of the 24-hour news cycle.

While Ahrens is currently at work with her Ragtime collaborators McNally and Flaherty on Anastasia, a mixture of Russian history and conjecture,a special screening of some of her Schoolhouse Rock work might be worth setting up in Washington right now. It seems there are people in that town who could still learn a lot from Lynn, especially people with short attention spans who are given to flipping through TV channels on a whim.

On November 4, composer Jeanine Tesori was the keynote speaker at the fourth annual “Stage The Change: Theatre as a Social Voice” event, co-sponsored by the Tilles Center at Long Island University and the Happauge Public Schools. Below are some selections from Tesori’s talk and demonstration, inevitably with the musical sections removed, and with sections condensed and edited for clarity. This represents only a portion her presentation to well over 500 area high school students. What was most striking was how much she spoke not about what she has done and achieved, but how the students in attendance can approach their lives, what they can do, and what they can achieve.

*   *   *

There is no difference between the world and what we bring onto the stage. Therefore, if you are in theatre, if you are in the arts, you are a citizen of the world. Your job is to reveal the thing. You are agents, and not so secret, about what the message is.

We are more alike than we are unalike. On a cellular level, if you look at the earth as a giant cell, it always wants to divide – always, always, always. That’s how cells get to be two cells – you learned it in biology, mitosis. It pulls apart and it divides. The world is going to want you to divide, however you divide it up, that is what it’s going to want you to do. Your job as a citizen, as an artist, as a filmmaker, as playmaker, as an activist, as an actor, is to unite. Press against the thing that divides us.

You are here as artists to ask how, why, when, where. Your job is about how you listen to something and find out the why. We are storytellers.

We wait to spend time with people so that they can bring their authentic self to the stage. What are the stories that we tell about other people before we wait for them to sing, or speak? What are the stories that other people think about us based on a silhouette – large, tall, small, a color, green, blue white. Immigrant, emigrant. What are the stories that we’re telling each other?

Let’s challenge ourselves as storytellers to be authentic about the stories we’re telling, the stories that we’re telling ourselves about other people. That’s one lesson about how we learn. Part of the learning is to confront a part of ourselves that we’re not so proud of. That’s the way through it.

How do we divide, how do we unite? How do we listen, how do we learn? There’s a way that we can unite, and the way is often really surprising.

*   *   *

Theatre will never die because stories will never die. You can have film – and I love film, film is amazing – but it does not require your presence in order to be. Theatre requires participation.

*   *   *

Poems for me aren’t lyrics. There’s a difference between a poem and a lyric. I think it’s because a poem exists on its own, it doesn’t need anything. A lyric is helped by music.

*   *   *

When I get a script, I try to understand why do I have to write it. Those things we were talking about are the questions I ask myself. Why do I want to spend five years? It’s why it’s really good to look at your life, be the author and the authority in your life, because you’re writing it. You self-assign everything that you do, you do for yourself in the way that your teachers [do], you end up teaching yourself. That’s what’s going to end up happening. That started happening with me. I started diagnosing things and asking myself first, why should I write it, what’s in me to write it, and why should I spend five years of my life on it?

Time is the only thing we run out of, and I’m really aware of it now, just because of my age I’m super-aware of it. So I want to be aware when I look at a story and I think, why am I writing it, why should I write it, what do I have to give to it? What is the metaphor?

The metaphor is the thing that makes us more alike than different. It’s what I call the mom clause – it’s why my mom would care. When I write a show I hope my mom will come and be moved by it. Why would she find it funny? My mom is not in theatre, she doesn’t understand, she still asks me what I’m directing. That’s what I really use. I use that idea of why would a really large group of people, why would they want to come see this?

That’s what I would ask you to ask yourselves: what is interesting about this article, what does this article make me feel, what do I have to say about this article that reveals who I am, because you know what? You are unlike anyone else. I know that sounds so ‘poster in a ninth grade classroom’ but it’s really true. No one else is going to write that piece like you’re going to write it. You’re going to write it in a certain way. So that’s really the question: what do I think? What makes me me? I know that all of this sounds so cornball.

Jerry Garcia of the Grateful Dead, look up some of his quotes, he had the most amazing quotes. He said don’t be the best, be the only person who does what you do. So it’s not about competing or comparing what you’re doing to that other person. It’s about taking what it is, that whoever you believe in, the divine spark I call it, you can call it something, bring it all to that essay, to everything that you do. The answers will be surprising then.

Make it yours, that’s the first thing. The second thing is: write bad ideas down. Don’t not write the bad ideas. The bad ideas are the gateway drug to the good idea.

Photos of Jeanine Tesori © Howard Sherman

The final scene of March of the Falsettos & Falsettoland at Hartford Stage, 1991 (Photo by T. Charles Erickson)

When I speak about it with people who saw it, the phrase that comes up most often is, “It was life-changing.”

When I speak about it with people who have read about it, but didn’t see it, the question that inevitably arises is, “What was the ‘coup de theatre’?”

When I speak about it with people who knew nothing of it, they profess surprise that it existed.

I’m speaking of the Hartford Stage production of March of the Falsettos & Falsettoland, the first time the two shows were produced as a single evening. Directed and choreographed by the marvelous Graciela Daniele, the shows were playing exactly 25 years ago as I write this, in a 41 performance run in Hartford Stage’s 489 seat theatre in October and early November of 1991. At most, 20,049 people saw the production; it was at least a few hundred less because, to the best of my recollection, the previews weren’t sold out.

I was the theatre’s public relations director at the time, and it was one of the more ecstatic times in my career. From the moment that artistic director Mark Lamos informed us we would be doing the show, I was thrilled. Though I did not see the original March of the Falsettos in 1981, I played the vinyl cast recording (owned by one of my college roommates, in those pre-digital days) incessantly in my junior year (1982-83), almost as a nightly ritual. When Falsettoland debuted at Playwrights Horizons in 1990, I made sure not to miss it.

I have to credit Bill Finn and James Lapine’s musicals with helping to form my perception of gay life. I was a straight, cisgender kid from a Connecticut suburb in an era and area when one didn’t encounter adults who were out, let alone high school students. I don’t remember any particular fear of or enmity toward gay students on my part, and I hope my memory is correct, but I also don’t ever remember the topic coming up until I got to college.

The humor and sincerity of March, from the opening of “Four Jews in a Room Bitching” to the simple closing of “Father to Son” left me wanting to march along with Marvin and Whizzer and Jason (and Mendel and Trina and Cordelia and Dr. Charlotte) because love, as far as I was concerned, was love. I sang that message over and over in my off-campus room, embedding it in my everyday life as I came to know and love gay men and lesbians as my world expanded through theatre. I should probably give a small shout out as well to The Rocky Horror Picture Show, which broke down barriers about sexuality and gender fluidity for straight suburban kids as much as anything we encountered in the late 70s.

It may be difficult to understand today, but producing a musical about a man who leaves his wife for another man, yet attempts to retain family ties, was still an edgy step outside of a major city in 1991. The politics of “outing,” naming someone as gay in the media even when they had not declared themselves to be so, was hotly debated. Gay-Straight Alliances hadn’t really reached northern Connecticut, only 120 miles from New York City, though AIDS certainly had: my first landlord in Hartford died from it in the late 80s.

In marketing the show, the direction I was given was not to confront the subject matter directly, but only to entice people enough to want to see it, and allow the story to reach them once they were in the door. It didn’t hurt that at the time, subscription tickets filled some 75% of the total seating capacity for the run. A lot of people were coming no matter what I did.

Because we had begun using marketing tag lines, aping film advertising, I cobbled together something to the effect of, “It’s about parents, children, love, sex, baseball and bar mitzvahs.” Our graphic imagery in ads was utterly abstract, saying nothing overt at all. Because this was in many ways an experiment, the show’s title remained the unwieldy March of the Falsettos & Falsettoland; the condensing came later.

I knew something special was going on when I would visit the rehearsal hall, whether to track down an actor for a program bio or to accompany a journalist who was doing an interview during a lunch break or at the end of the day. What struck me most was that whoever was in the room during a rehearsal was, as far as Graciela Daniele was concerned, part of the rehearsal. I remember her calling out questions to me as I sat on the sidelines; curious about bar mitzvahs, she became the only person to ever listen to the audio recording of my own bar mitzvah (including me). There were no barriers in Grazie’s space – only inclusion.

Once the show was in the theatre, audiences responded very favorably, with cheering and weeping. If there were letters of complaint over the subject matter, I either never knew of them or have long forgotten them. One staff member, while out to his friends and co-workers, was so moved after seeing a preview that he promptly came out to his family, as he proudly told us all. On matinee days, many of us would slip into the theatre at certain times for particularly memorable moments: we were often there together as Barbara Walsh, as Trina, nailed “I’m Breaking Down” in March; we were there for the final moments of Falsettoland, perpetually moved as Adam Heller, as Mendel, sang, “Lovers come and lovers go/lovers live and die fortissimo/this is where we take a stand.” We endlessly laughed over the anecdote told by Evan Pappas and Roger Bart, as Marvin and Whizzer, of a student matinee when the lights came up on the pair in bed and one student announced rather loudly, “Ooh, they’re gonna get some.”

The whole experience became heightened when Frank Rich, then the chief theatre critic of The New York Times, rendered his verdict.

“It was a secret, until now, that the two ‘Falsetto’ shows, fused together on a single bill, form a whole that is not only larger than the sum of its parts but is also more powerful than any other American musical of its day.

For this discovery, audiences owe a huge thanks to the Hartford Stage. Under the artistic direction of Mark Lamos, it has the guts to produce these thorny musicals together at a time when few nonprofit theaters are willing to risk aggravating dwindling recession audiences by offering works that put homosexual passions (among many other passions in the ‘Falsetto’ musicals’ case) at center stage.”

With unstinting praise, he went on to note:

“She [Daniele] has brought off an inspired, beautifully cast double bill that is true to its gay and Jewish characters — and to the spirit of the original James Lapine productions — even as it presents the evening’s densely interwoven familial and romantic relationships through perspectives that perhaps only a woman and a choreographer could provide.”

Of course, the box office exploded, selling out the remainder of the run within a day. House seats, which I instituted as a practice a Hartford Stage for the first time when I came to the theatre and were only rarely needed, were in high demand. And the talk began of Broadway.

That talk continued for several months, but without going into what were protracted and emotionally trying times, the Hartford production, as we all know, did not go to Broadway. It was Lapine’s original that returned to New York, with the core original cast members – except that Barbara Walsh, our Trina, joined that production. As a result, the Hartford Falsettos became the stuff of legend, and regional theatre legends tend to fade with time. But over lunch with Evan Pappas a few weeks ago, our first in quite some time, he noted that 25 years on, he still meets people who saw the show in Hartford, and tell him stories about how it changed their lives.

I suspect productions of March, of Falsettoland, of Falsettos, have been changing lives for a very long time, whether directed by James Lapine, Graciela Daniele, or any of the many other directors who have brought that story to the stage. I was privileged to have seen Grazie’s production as often as I wished; I’ve seen the previous Lapine productions several times and will see the new one in a couple of weeks.

I couldn’t be happier that it’s back on Broadway, though the show will always echo in my head with Grazie’s vision, with Evan, Barbara, Adam, Roger, Joanne Baum, Andrea Frierson and the twins who shared the role of Jason, Etan and Josh Ofrane. I only wish that Fun Home were still running, because how marvelous would it have been to have two stories on Broadway about family life, love, and pain, set in roughly the same era but written years apart, exploring the thrill of first love and the need for absolute acceptance of gay parents and children.

Oh, the “coup de theatre’? I haven’t forgotten. I saved it for the end, just as Grazie did, though I tipped my hand with the photo at the start of this essay.

The term, as applied to the Hartford production, comes from Frank Rich’s review. He wrote, “For her finale, Ms. Daniele exploits the spatial dimensions at her disposal with an overwhelming coup de theatre (not to be divulged here) that first reduces an audience to sobs and then raises it to its feet.”

After a quarter century, let me divulge.

March of the Falsettos & Falsettoland at Hartford Stage, 1991 (Photo by Jennifer W. Lester)

Grazie and set designer Ed Wittstein chose to completely open up the vast stage at Hartford to its walls, using no set pieces other than interchangeable cubes – and a bed. The lyrics were scrawled randomly on the entire floor (visible due to the theatre’s arena-like seating), and across the Broadway theatre-sized back wall. To be honest, in shades of black, grey and white, they largely disappeared, allowing audience members to concentrate wholly on the handful of people singing intimate stories, with no distraction.

But at the very end of the show, as Mendel intoned the final lines, a small square suddenly appeared through the drop that masked the rear wall. On it was simply the name: “Whizzer.” Then the drop was revealed to be a scrim as the entire back wall dissolved into a ghostly section of the AIDS quilt. A lever was tripped, rather loudly, and the front drop wafted slowly to the floor, fully and clearly revealing the quilt for just a moment before the lights went out, and the show ended.

While the quilt at Hartford Stage was not part of the real quilt, it replicated panels from that extraordinary expression of loss that once covered the National Mall in Washington. Because members of the company had been asked if they had family and friends who they had lost and wished to see included, audience members who worked in theatre quickly discovered they knew people on the Hartford quilt facsimile. While much of the audience was in tears, those who saw the names of those they loved and lost were often overcome.

Beautiful, sad, simple, funny and transcendent. That was the Hartford March of the Falsettos & Falsettoland. I have always understood and accepted that I am spending my life in a world that is forever fading into memory. But if I could ever go back in time to see just one more performance of any show I worked on, it would be March of the Falsettos & Falsettoland. At least it’s still playing in my head 25 years on, and once again, I’m in tears over its beauty as I write, and proud that I had a connection to it. I wish you’d seen it, and if you did, I suspect you know exactly how I feel.