In Florida, A Voice For Censorship Holds Undeserved Prominence

April 10th, 2016 § 0 comments § permalink

When we last looked in on Ocala, Florida on March 2, the City Council had declined to take any action on the claim by local businessman Brad Dinkins that upcoming performances in city owned sites violated the terms of the venues’ leases. That came after an hour of presentations at a City Council meeting at which the majority of the speakers defended the bookings in question, while only a few voices were raised against them. As a result, a benefit performance of The Vagina Monologues and a burlesque show went on as planned.

Following the meeting, the Ocala Star-Banner quoted Council Chairman Jim Hilty as saying, “We don’t feel (we want) to ban this. We’re definitely not looking to ban anyone’s free speech. I believe at this point we have to allow the shows to go on.” The paper further noted, “In cases where performances were grossly obscene, Gilligan said the city would likely invoke the part of the contract that limits performances.”

A separate editorial in the Star-Banner, titled “A Lesson in Public Discourse,” praised the previous day’s debate. It began, “It was a good day at Tuesday’s Ocala City Council meeting. Not only was a fundamental American principle discussed and debated passionately for more than an hour and left untrampled, but it was done so in a civil manner that our presidential candidates would do well to emulate.”

Katerina Aella in The Vagina Monologues” (Photo by Ralph Demilio)

Katerina Aella in The Vagina Monologues (Photo by Ralph Demilio)

So while it is not entirely surprising that Brad Dinkins remains unsatisfied by the City Council’s action, or rather lack thereof, since none was deemed necessary, it is surprising to find Dinkins garnering headlines on the same subject yet again. He’s now convinced that by standing for the constitutional rights of individuals using city owned property, things are only going to get more “adult” in Ocala.

Dinkins’ prediction: People inclined to produce adult-oriented theater or films are likely to do it again, given the council’s unwillingness to stop last month’s performances of “The Vagina Monologues” at the Reilly Arts Center and a retro burlesque rendition in the Marion Theater. “The way the trend it going it’s very likely (there will be more adult-oriented performances).” (Star-Banner, April 9)

What is remarkable about the extensive new article is that the first 13 paragraphs concern Dinkins’ position exclusively. While many voices are heard from thereafter, explaining why the City Council’s decision was appropriate and legal, the paper has allowed one single person to set the tone for a review of an issue settled a month earlier, at a point when there isn’t even a particular performance or production to debate.

Mr. Dinkins has every right to express his opinion. But why exactly does the Ocala Star-Banner have to give him a platform every time he complains about his worries and fears regarding live performance? Is Dinkins’ Ocala’s own Donald Trump, whose every utterance is worthy of attention, no matter how ill-considered?

If one reads the entire article, “Brad Dinkins still wants City Council to stand against adult shows,” it’s clear that the City Council’s actions in March were made according to local and Constitutional law. Yet now city officials are starting to parrot some of Dinkins’ concerns, and speak of looking for oversight they previously said they didn’t need.

Hilty said it’s possible future performances of adult-oriented films and plays held on publicly owned property could be coming.

“I think it can happen. They could be a little bit more emboldened now,” Hilty told a Star-Banner reporter a few weeks after the March council meeting. “But I would hope they wouldn’t go to that extreme to push the envelope.”

For now, City Attorney Pat Gilligan is reviewing the leases if they should be changed to give the council a stronger hand.

Gilligan said he wants to “give the City Council as much legal flexibility” as possible if it is to grapple over a performance it thinks isn’t compatible with the community’s values. He said the current lease gives the elected officials plenty of authority over what’s performed on city property.

This new hedging towards worry and control is contrary to the message that came out of the City Council meeting. It suggests that Ocala might be looking for legal grounds to censor creative work on city property in violation of the First Amendment. It sends a not-so-tacit message to the operators of the venues in question that they should be careful about what they present, lest they cross a line that they haven’t even come close to.

Could Brad Dinkins be laying the groundwork for a political campaign based upon his highly subjective stance on public decency? If so, it seems that city officials and the media in Ocala are only too willing to give him a hand in building his base. Admittedly, there can be value in a single voice fighting against a status quo, even when the majority think otherwise. But when that solo voice is given a disproportionate platform in order to try and subvert the Constitutionally-rooted principle of free speech, maybe it’s time for everyone to get a grip and remember: nothing illegal or even subversive has taken place in Ocala, and there’s nothing on the horizon either.

If Mr. Dinkins wants to press his cause, let him do so on a blog, or social media, or by buying ad time or space. Let him call in to talk radio if he wishes and flog his censorious efforts endlessly there. After all, in the words of the Star-Banner editorial:

In the end, the City Council appropriately took no action. And while we are pleased to see another unnecessary civic kerfuffle come to its proper end, we cannot help but be proud of how the community handled this issue — or non-issue, as it turned out.

Recapping: this “unnecessary civic kerfuffle” has come to its “proper end.” It’s a “non-issue.” No censorship. Performances in city venues continue. Move on. No matter what Brad Dinkins thinks.

Even Cate Blanchett Had To Start Somewhere

April 10th, 2016 § 0 comments § permalink

Cate Blanchett and half of “Simon & Kate"

Cate Blanchett as half of “Simon & Kate”

In what will most assuredly give comfort to aspiring performers everywhere, you’ll be highly amused to know that Cate Blanchett began her career singing silly songs in the Melbourne University Law Revue show in her native Australia. “Weird Love Song” certainly lives up to its name in the “Red Faces” segment of the long-running Australian variety show Hey Hey It’s Saturday (1971-1999). The segment itself seems to owe a great deal to The Gong Show or, for all we know about Australian television here in the United States, it could be the other way around. Here’s the celebrated Ms. Blanchett as part of the duo “Kate and Simon.”

https://www.youtube.com/watch?v=rHREdO9-l5w

You may not care much for the song (“I wish I was your cigarette, smoked on through your lips/killing you softly with my tar and seeping out your nostrils”), but what’s undeniable is the vocal prowess of Ms. Blanchett. Perhaps when she makes her Broadway debut this fall in The Present, an adaptation of an early Chekhov play by her husband Andrew Upton, she’ll turn up at a few theatre benefits, or maybe at 54 Below, and reconnect with her singing roots. I think the kid has got potential. She could be big.

P.S. Ms. Blanchett’s off beat comic sensibility from her university days has not, apparently, been dulled by fame. Perhaps you missed her cameo in Edgar Wright and Simon Pegg’s Hot Fuzz. There’s a tiny bit more than this clip. But not much.

Bottom line: keep your sense of humor at all times. But don’t listen to me. Take it from two-time Oscar winner and still undiscovered novelty song chanteuse Cate Blanchett.

Theatre Headlines I Never Want To See

April 9th, 2016 § 0 comments § permalink

NYPost headless bodyOnline or in print, headlines are meant to be grabbers. Just this week, I was taken aback by, and simply had to read,  The Independent’s “Radioactive wild boars rampaging around Fukushima nuclear site.” Honestly – how could I resist? A great headline need not always have a pun, such as the New York Daily News’s declaration against gun violence, “God Isn’t Fixing This.” Of course the classic of the genre is the New York Post’s “Headless Body in Topless Bar.”

Though I see journalism and criticism discussed and dissected six ways to Sunday in article upon article, blog after blog (and I’m often an avid participant), headlines tend not to be a significant part of the discussion of arts journalism. The “star rating” system gets a lot more attention, as of course do the reviews themselves. But headlines can have an enormous impact on your impression of a review, or a show; like stars, headlines may, for an enormous number of readers, be all they ever learn about a show.

Good headline writing is a talent, a craft, and that holds true in old-line print media or online. The Huffington Post seems to have made its fortune on headlines that promise more than they deliver, harking back to the best of true tabloid journalism, but dammit they make you look. None of us are immune to the lure of shrewd headline.

As someone who surveys the internet daily for news stories of theatrical interest, I marvel at the headlines I see, some clever, some mundane, some inadvertently hilarious. While there are fine editors of all stripes who contribute to headlines (the general public doesn’t realize that in many cases, the writer of the article has no participation in the process), there’s no question that at smaller outlets that still generate a lot of copy, the process of headline writing can become a bit rote. In the most absurd cases, I envision a lone editor, late at night in an empty newsroom, wracking their brain for copy that will fit both the story and the allotted space. I see this editor being responsible for headlines such as “‘Fences’ features all black-cast,” which I saw online two years ago, conveying a bit of information self-evident in 2014 to anyone familiar with August Wilson’s 1987 play.

My imagined editor seems to work on a lot of theatre reviews but apparently doesn’t go to a lot of theatre, and so I muse upon headlines I suspect most of us would not want to see; endless alliteration, bad puns, inadvertently risqué or even offensive juxtapositions pouring from a sleep-deprived mind, one that may have only read the review cursorily. Consequently, here’s a selection of 25 headlines I created for a range of plays and musicals – all to accompany positive reviews, as going negative is too easy – with the hope that it will make its way to arts copy desks across the country as samples of what not to do.  But I can assure you that these are very close to the reality I see daily.

  • Where’s the beef? Steer yourself to prime AMERICAN BUFFALO
  • Don’t paws, run to (litter) box office: CAT on TIN ROOF will have you feline HOT
  • Fine end to CORIOLANUS, but you may be bummed out
  • Insane fun to be had at nutty CRAZY FOR YOU
  • Miller spins tight-knit yarn about SALESMAN’s DEATH
  • Piercing EQUUS quiets the neigh-sayers
  • No woe at MOE show, so grab FIVE GUYS and go, shmoe
  • Kernel of corporal punishment makes LIEUTENANT OF INISHMORE generally great
  • LITTLE WHOREHOUSE turns tricks into trade, hooks audiences to happy ending
  • Compelling climax in THE ICEMAN COMETH
  • You’ll want to preserve JELLY’S LAST JAM
  • No need to hope for charity at LEAP OF FAITH
  • NIGHT time is the right time for Sondheim’s MUSIC
  • Oh, my: THE LYONS is a tiger, bears seeing
  • Missed I and II? You’ll still enjoy MADNESS OF GEORGE III
  • MA RAINEY’S BLACK BOTTOM is tops
  • M. BUTTERFLY emerges in unexpected, satisfying ways
  • Start spreading the NEWSIES
  • NORMAN’s CONQUESTS make him Attila the Fun
  • ONE MAN, TWO GUVS: three cheers four you — five stars
  • Norris’ PAIN AND THE ITCH receives critical an-ointment
  • Local troupe puts impressive PRIVATES ON PARADE
  • Current RAISIN IN THE SUN prunes away time’s overgrown vines
  • There’s no need to fear, TOPDOG/UNDERDOG is here
  • Yes VIRGINIA, Albee’s foxy WOOLF blows the house in

I will close by quoting a long-remembered headline, 100% accurate, that accompanied a glowing review for a show I worked on once upon a time: “Crawl Over Ground Glass to See This Show.” Enticing, huh? Truth can be stranger than fiction.

This is a slightly revised version of a post originally published in 2012, under the dreadful headline, “Much Read Heads Can Put Chorus In Line Or Punch ‘Em Out.” I have no idea what I was thinking. Needless to say, no one read it.

88 Years on 88 Keys: Tom Lehrer, The Salinger of the Satirical Song

April 9th, 2016 § 12 comments § permalink

tom lehrer 1My memory of the moment is quite vivid, if inevitably inexact. It happened 41 years ago, in the early afternoon, in Mrs. Winkler’s seventh grade science class at Amity Junior High School, as we were doing a “unit” on Ecology. In order to brighten our study of the physical environment, Mrs. Winkler announced one day at the start of class that she wanted to play us a song, and proceeded to put a black vinyl disc on the industrial weight turntable, the cover of which doubled as a speaker. The song she played was a savagely funny cri de coeur about how America’s cities and resources had been ruined by the scourge of pollution, from the perspective of a someone warning a foreign visitor about coming to America.

That was the day I first heard, and heard of, Tom Lehrer.

Songs by Tom LehrerNot long thereafter, at a garage sale, I would discover a 10 inch, 33 rpm record, “Songs by Tom Lehrer” (on Lehrer Records), which I immediately seized and paid, I imagine, 25 cents to possess. Lehrer joined Allan Sherman and Stan Freberg among the small coterie of singing comedians to whom I became devoted, committing their songs to memory and happily singing them acapella for friends who had no earthly idea where I’d found these strange but funny tunes. After all, Sherman died in 1973, Freberg had shifted from comedy into advertising, and Lehrer’s U.S. fame had peaked on That Was The Week That Was, a short-lived TV precursor to The Daily Show back in 1964 (where he once took on the decimal system on the original British version of the show).

Tom LehrerWhile Lehrer was a genuinely formative influence, who is rarely far from my mind, I think of him specially today because April 9, 2016 marks his 88th birthday. With Sherman gone for than 40 years and Freberg having passed just last year, Lehrer is the last surviving member of my own sung comedy superteam, and while it’s quite clear that there is nothing Lehrer would like less than to be celebrated for work he largely stopped doing 50 years ago (this BuzzFeed piece from two years ago explains), and even further back, it’s hard to restrain oneself.

This, of course, is the challenge of being a Tom Lehrer fan. While much of the work is evergreen, the majority of it was written in the 1950s and first half of the 60s, and Lehrer largely stopped performing by the time 1970s rolled around. Some have written that Lehrer’s withdrawal from performance was because he is – as a mathematician by training and primary trade – a perfectionist, and that he took no pleasure from concerts because he was determined to reproduce his recordings. Others have suggested that what was daring and ribald in the 50s ran smack against the counterculture of the late 60s, which Lehrer didn’t care for.

tom lehrer tomfooleryIn any event, to the dismay of fans of funny, topical songs, Lehrer refocused himself on teaching. The result for comedy geeks was that he became, almost, our J.D. Salinger. Although he hid in plain sight, his students knew better than to discuss his performing fame; though almost no new work appeared, it was clear that he had not shunned his piano and verbal repartee, as the occasional song slipped out, or the odd public appearance. He gave a rare interview to National Public Radio in 1979; he spoke with The New York Times in 2000. Perhaps his last burst of general public fame came when the producer Cameron Mackintosh brought the musical revue Tomfoolery, comprised of Lehrer’s songs, to the stage in London and later New York. But that was in the early 1980s, almost two generations ago now, so Lehrer fans can even be nostalgic for that moment of nostalgia.

tom lehrer an evening wastedNot all of Lehrer’s material still plays today: in this era when space exploration has been minimized, a song about early rocket scientist Werner von Braun is hardly a source of laughter; post-Cold War, a cowboy crooning about the Atomic Energy Commission is perhaps too obscure. But a jazzy pop tune about Oedipus Rex can still crack up the college crowd, and anyone old enough to know of masochism is sure to find humor in a tango celebrating sexual gratification through pain. On the first day of spring each year, the idea of ridding our cities of the overpopulation of pigeons can still resonate. The NRA probably still doesn’t care for a hunting song about an inept marksman. Sexually transmitted diseases, sad to say, are perennial. And while National Brotherhood Week may be gone, a song about that effort to heal cultural rifts still stings.

It may be the very last thing he wants, but today I’ll place a candle in a cupcake and wish for the continued health of Tom Lehrer, hoping, as I do every day, that he might one day be revealed to have been writing songs all this time, and shares them with us, even if not in performance, then at least as sheet music, the better to celebrate him with. Even if he doesn’t want us to do so.

P.S. Did I mention that Lehrer went to summer camp with Stephen Sondheim? Just wanted to toss that in. The verbal dexterity on the swim team that summer must have been quite something.

*   *   *

Whether you’re a Lehrer devotee or newly curious, I recommend watching this mid-60s live show from Copenhagen, in which he performs many of his best known songs for a relatively reserved college crowd.

While the Copenhagen concert has yielded an array of YouTube clips, much lesser seen is a short performance Lehrer gave for one of his teaching colleagues, stocked with an array of unrecorded songs, heavy on mathematics humor.

Strictly for the fans, here’s a decidedly odd industrial clip of Lehrer singing the praises of a new Dodge car.

https://www.youtube.com/watch?v=h3htMuJhz5Y

If you’d like to introduce younger kids to Lehrer, paving the way for them to discover his more transgressive work when they get older, here’s a bit of educational material from TV’s The Electric Company.

While “cover” versions of Tom Lehrer tunes are rare, here’s the late British comic Marty Feldman having his way with “The Vatican Rag.”

Of course, there’s also Daniel Radcliffe singing “The Element Song.”

I’ll wrap this up with what may be one of Lehrer’s last released songs to date, which is simply the best Hannukah song ever written.

 

The Stage: How should theatre combat discriminatory laws?

April 8th, 2016 § 0 comments § permalink

Priscilla Lopez in Pippin (Photo by Joan Marcus)

The recent laws passed by the states of North Carolina and Mississippi, which condone discrimination against LGBTQ citizens under the guise of religious freedom are, so far as I’m concerned, a national shame. That other states have attempted or will soon attempt to pass similar legislation is frightening. I can only hope that these decisions will be swiftly challenged, taken to the supreme court, and repealed as unconstitutional.

Composer and lyricist Stephen Schwartz, known internationally for his work on, to name but three, Godspell, Wicked and Pippin, shares this opinion. He has used his platform as one of musical theatre’s most successful living artists to express his dismay: in the wake of the North Carolina decision, which came first, Schwartz announced that he would not permit the licensing or production of any of his works in that state so long as this law remains in place. Decrying the passage of HB2, as it is known, he compared his action to the boycotts undertaken against South Africa over apartheid.

While I saw numerous artists praising Schwartz online through social media, I also saw the response from theatres in North Carolina, who were concerned that a cultural boycott of their state might have minimal effect on their elected leaders, while denying works to a community that is predisposed to oppose the law. Angie Hays, the head of the North Carolina Theatre Conference, issued a statement in which she said her organisation has been in contact with “artists and producers from across the country who are asking how they can most effectively play a part in lifting up the NC theatre community so that we may continue to produce work that will open hearts and change minds.” In a letter to The Hollywood Reporter, Schwartz, in his second statement, said that his decision wasn’t singular, citing “a collective action by a great many theatre artists.”

As I write, based on news reports and my own conversations with the heads of several theatrical licensing houses, only one author (Tom Frye) beyond Schwartz’s own collaborators has joined him in placing a moratorium on his work in North Carolina. Ralph Sevush, executive director for business affairs at the Dramatists Guild, which represents the majority of playwrights and composers in the US, said in a statement that the guild itself “cannot call for or support boycotts, as a matter of law. However, even though the guild represents writers with divergent views, the guild is unified in supporting Stephen’s right to exercise control over the licensing of his work in whatever manner he deems appropriate.”

There is, I have no doubt, a great deal of conversation about how to respond to these loathsome laws at theatres, at dance companies, at orchestras and so on, and a prevailing unanimity in despising these decisions. But as is so often the case in the early days of a crisis, there is no consensus about how to combat it, either within North Carolina and Mississippi, or nationwide. If more and more works are denied, will theatres in North Carolina, and presumably in Mississippi, reach a point at which their creative decisions are truly constrained? Does stage work in these states rise to a level that will become meaningful to legislators, or will it stand in the shadow of major commercial interests, who have the scale and the economic power to sway policy?

Like Sevush from the Dramatists Guild, I absolutely support Schwartz’s right to make decisions regarding his own works. At the same time, I worry about the health of theatres in these states under these new regulations, at a time when they can be centres of opposition to HB2, by doing what theatre does so well, which is to teach empathy. In addition, even if they won’t be doing so on stages in these battleground states, I like to think that Charlemagne’s son, who renounced war and sin, that the Jesus who once wore Superman’s logo on his chest, and that the misunderstood green girl from Oz are on the ground there nonetheless, fighting the essential fight against bias and hate. Because we need every voice, real and fictional, to speak out and sing out as well.

 

The Stage: I could tell you about this play, but then I’d have to kill you

March 28th, 2016 § 0 comments § permalink

Whhopi Goldberg in White Rabbit, Red Rabbit (Photo by Bruce Glikas)

I’m seeing Brian Dennehy in a play tonight. I know next to nothing about it. Apparently, neither does Brian.

The play in question is Nassim Soleimanpour’s White Rabbit Red Rabbit, which began a once-a-week New York run earlier this month after a number of international productions. I’ve chosen to write about it before seeing it because that seems entirely consistent with the play’s promotion – as well as its direction to the actors who take it on – which is to say that one is supposed to go into it with no preparation and no preconceived notions.

Critics have been warned not to give away too much. Even skimming The New York Times review and finding the portion that talked about this moratorium started to say more than I cared to know about the play. I feared that a close reading would spoil things, perhaps in the way that a friend ruined the big surprise in the film The Crying Game for me simply by remarking on the strange absence of pronouns in a major review.

There’s something slightly perverse about a play that asks you to attend simply on faith and not to reveal its secrets, because most any arts marketer will tell you that word of mouth is essential for sales. WRRR gets past that by deploying stars in a small Off-Broadway house (Nathan Lane and Whoopi Goldberg have already taken up the challenge). It would seem a premise that could sustain itself for some time playing only once a week for 200 people, especially in a city the size of New York, but the show is currently announced for a limited run.

Audiences have certainly been admonished in the past not to give away endings, perhaps most famously with The Mousetrap (I’ve never seen it, and I still don’t know who done it). Deathtrap relies on its twists and turns being a surprise, though the revival with Simon Russell Beale demonstrated that as social attitudes have changed, one of the play’s Act I stunners doesn’t have the impact it did 40 years ago.

Yet the idea of a show where you shouldn’t, or even can’t, talk about most what you’ve seen seems to be a very contrarian approach to finding an audience – though it seems to be working. While stars are the draw for WRRR, the mysterious You Me Bum Bum Train has only the enthusiastically cryptic praise of those who’ve managed to get in. I failed to do so in a dispiriting battle with the show’s website, so I’m one of the many who was denied the opportunity to see what would have apparently been one of the great theatrical experiences of my lifetime. That makes me wish I’d seen it all the more (and resentful of its online ticketing process).

While not as secretive about its content, Sleep No More manages to keep an air of mystery about it nonetheless. Having run for almost five years now in New York, it has never bought advertising, relying entirely on word of mouth. But just try describing it to anyone. Yes, it’s rooted in Macbeth and Rebecca, to name two primary touchpoints, but the physical experience of dashing up and down stairs and through multiple rooms at a show without dialogue means that few can sum it up, or have even seen the same show. When I saw it at the start of its run, my guest, familiar with Punchdrunk’s work, said it would be foolish to try to stay together throughout. When we met up at the end, she asked whether I had seen the naked goat head dance. I had not, but just that phrase remains tantalizing to this day.

During my time in marketing and PR, it was a dream that audiences would simply hear about a play, think it sounded interesting, and just buy a ticket, alleviating the need for advertising, media, promotions and the like. Of course, the reality was that people needed a great deal of cajoling to get them into the theatre and by and large, I would say that still holds true. But if the mysteries of White Rabbit Red Rabbit, The Mousetrap, You Me Bum Bum Train and Sleep No More teach us anything, it’s that audiences like to learn the answers to secrets – and keep them, happily in the know while others stand on the outside looking in. It may not be a new concept, but perhaps it deserves a new name, especially for shows where audiences are actively encouraged not to discuss them in any detail: unmarketing. Think about it. Then tell no one.

 

Recalling Lanford Wilson, Five Years Gone

March 24th, 2016 § 3 comments § permalink

Lanford Wilson

Lanford Wilson

Exiting the subway at Christopher Street, turning south on Seventh Avenue, my eyes always turn to the brick building on my left, with the word “Garage” inlaid near the peak of its low-rise roof. The site of restaurants for the past two decades, currently plastered with a “For Lease” sign, this building always triggers the same series of thoughts, in more or less the same order: What a shame. Circle Rep. Balm in Gilead. Lanford Wilson.

I most recently walked by this location seven days ago. As I thought about Lanford, I was prompted to Google how long it has been since the playwright had passed away. As I write, it is five years ago to the day. I barely knew Lanford personally (I spoke with him a few times in the early 90s, and interviewed him in 2008), but I knew many of his plays, and I find myself missing him and his work.

Danny Burstein and Sarah Paulson in Talley’s Folly

Danny Burstein and Sarah Paulson in Talley’s Folly

In New York, there have been two revivals of Wilson plays in recent years, both in 2013: The Mound Builders at Signature Theatre and Talley’s Folly at Roundabout’s Laura Pels Theatre. But prior to those runs, you have to jump back a decade to find significant Manhattan productions of Wilson’s work, when he was a Signature playwright with a season devoted to his plays. There has not been a Wilson play on Broadway since 1993, when Redwood Curtain played a short run.

I find myself wondering whether Wilson – Pulitzer Prize recipient, Obie Award-winner, three-time Tony nominee – has fallen out of favor. It happens to some authors, perhaps more than anyone realizes: after several Broadway failures, Edward Albee faded somewhat in the 1980s, only to roar back as one of the nation’s most admired playwrights in the mid-1990s; late in life, Arthur Miller was perhaps more acclaimed in London than on New York stages, but he has rebounded in critical and popular opinion.

Looking at the list of upcoming Lanford Wilson productions on the website of Dramatists Play Service, which licenses his work, one finds two “pages” of his plays, a seemingly healthy list. But it’s worth noting that of the nearly four dozen planned productions, only two are by professional companies, both of those being Talley’s Folley, probably Wilson’s most popular play, due in part to being a two-character, single-set play. Of the non-professional productions, the most-produced play is The Rimers of Eldritch, which requires a company of 17, ideal for high schools seeking large-cast plays.

Swoosie Kurtz, Richard Thomas, Jeff Daniels and Amy Wright in Fifth of July

Swoosie Kurtz, Richard Thomas, Jeff Daniels and Amy Wright in Fifth of July

I have many distinct memories of seeing Lanford’s plays, though oddly enough, I first became aware of his work because his first significant success, The Hot L Baltimore, which ran for more than 1,000 performances, was turned into a short-lived sitcom in 1975. Lanford had nothing to do with the show and didn’t much care for it, but as I once told him, it prompted me to find a copy of the script of the play, so it had a small lingering impact on at least one impressionable youth; surely I was not alone. A few years later, I saw Christopher Reeve (succeeding William Hurt; preceding Richard Thomas), Swoosie Kurtz and Jeff Daniels on Broadway in Fifth of July. I was introduced to Talley’s Folly in a production at the Philadelphia Drama Guild, with an actor named Jerry Zaks as half of the cast. I was mesmerized by the landmark Steppenwolf-Circle Rep revival of Balm in Gilead, directed by John Malkovich and featuring Gary Sinise, Laurie Metcalf, Terry Kinney and Giancarlo Esposito, among many others. I did publicity for a production of Serenading Louie at Hartford Stage during my time there.

Lanford Wilson outside Circle Rep

Lanford Wilson outside Circle Rep

It is worth noting that Lanford was also one of the four founders of Circle Rep. While it’s hard to perpetually recall the broader legacy of a defunct theatre company and those who created it, it’s worth noting that among the plays produced by Circle Rep during its 20 year lifespan, above and beyond Wilson’s own, were Craig Lucas’s Prelude to a Kiss, Paula Vogel’s The Baltimore Waltz, Jon Robin Baitz’s Three Hotels and William M. Hoffman’s As Is.

Five years after his passing, some 20 years after his period of greatest success and productivity ended, what will be the legacy of Lanford Wilson? Will he live on only at high schools, colleges and community theatres – while that is certainly perpetual life? Is he already seen as a writer of his day, like Maxwell Anderson or even William Inge, remembered more in history books than in professional production? Or will it take just a single, significant production to prompt artistic directors and literary managers to reread his many works and begin mining his trove of plays once again?

I hope it’s the last scenario, because for all of Lanford’s plays that I’ve seen, there are plenty more that I only know from the page. But whether set among the denizens of the grungy New York of the late 60s and early 70s, or on the Talley family property in Wilson’s native Missouri, his plays evince a compassion for the foibles, flaws and eccentricities of humanity that I like to think transcend their era, and put me in mind at times of Horton Foote, not in subject or tone, but in spirit.

There’s no plaque on that building at 99 Seventh Avenue South to mark the work that began life there and ultimately the production those plays means more than a small metal plate attached to the brick of yet another restaurant. Nonetheless, I’m going to reroute my walk to work today to pass the building once again as a small tribute to Lanford Wilson, and hope that his work will be returned to professional stages very soon, not to supplant the essential new work to which he was himself devoted, but to sustain the voice of a quintessentially American author, but to remind theatregoers of the lives of the Talley family (beyond just Matt and Sally) and the residents of The Hot L Baltimore.

 

The Stage: Introducing the six-month theatre interval

March 18th, 2016 § 0 comments § permalink

Lynn Hawley, Amy Warren, Maryann Plunkett and Meg Gibson in Hungry (Photo by Joan Marcus)

I’m writing this column during an interval. I’ll still be waiting out that interval when I write again next week. In fact, I won’t be getting in for Act II until September, after which I’ll wait about six weeks for Act III.

Of course, this is an exaggeration, but as I try to explain the experience of seeing Richard Nelson’s The Gabriels: Election Year in the Life of One Family, it gets at what Nelson is doing with his new trilogy, akin to what he previously achieved with his quartet, The Apple Family Plays.

Offering glimpses of a few hours with a family at something approaching real time, these works are not unlike dropping in on relatives that you manage to see only a few times a year. In some ways, it’s the opposite of immersive theatre: it gives you a very small taste of a story, and then makes you wait for months before you get another shot. To be fair, each play can stand on its own, though the collective experience gains a cumulative power.

I saw the first of The Gabriels plays, Hungry, on March 6; the events of the play took place on March 5, 2016 – and they always will. That’s why subsequent stagings of these Nelson works will never quite match the temporal verisimilitude of their first productions, because even if they’re spaced out to approximate real time, they can never again be exactly of the original moment. For all their simplicity, these Nelson works are almost daring in their formal approach to time.

Usually when we think about time in the theatre it’s durational: how many hours did it take? The Life and Adventures of Nicholas Nickleby, The Mahabarata, The Norman Conquests, Gatz: part of the experience is how long we sit for them – and subsequently we brandish our stamina in front of others. Nelson not only wants audiences to allow their own lives to pass before they next experience the work, but he also wants time genuinely to pass in the life of his characters – and it forces him as a playwright to grapple with intervening events in the world, beyond the Rhinebeck NY village where both multi-play works are set.

The tradition of playing with time in theatre is longstanding; J.B. Priestley used it frequently, in such plays as Time and the Conways; Ayckbourn has toyed with it as well, adding the geographic complications and simultaneity of House and Garden. More recently, Annie Baker has pushed the perceived boundaries of what can be done with naturalistic dialogue in The Flick, mandating gaps in conversation that mimic halting, awkward real speech, but are contrary to the snap and pace of so many stage works.

Sarah Steele, Arian Moayed and Jayne Houdyshell in The Humans (Photo by Joan Marcus)

Even as The Gabriels unfolds its first chapter and leaves us wondering what will be part of the next, another experiment in time is taking place on Broadway, but so subtly that few people realise they’ve seen one.

Moving from Off-Broadway, Stephen Karam’s The Humans has once again been acclaimed for its portrait of a family at Thanksgiving as they reveal the threads that may be unraveling in their permanently linked lives.

But what people miss is that while the play appears to unfold in real time, from the arrival of guests for dinner right up to the moment the guests depart – with drinks and meal included – it takes only 90 minutes from start to finish, never seeming rushed or abbreviated. Karam packs in an enormous amount of information about his characters’ lives in circumstances as mundane and everyday as those in The Gabriels. His sleight-of-hand compression, played out without a pause, takes an event we know to be lengthy from our own experiences and leaves us thinking we’ve watched the real thing.

Though it is often held up as an artistic goal, nothing in the theatre can ever truly be natural; a certain artificiality is inherent in the form. But right now in New York, in the least apparent of productions, we’re watching playwrights alter how we perceive time and how it can be employed in the theatre, invisible stage magic played out at extraordinary length and deceptive brevity.

 

Springtime For Swastikas In High School Musicals?

March 14th, 2016 § 5 comments § permalink

Matthew Broderick and Nathan Lane in The Producers (Photo by Joan Marcus)

Matthew Broderick and Nathan Lane in The Producers (Photo by Joan Marcus)

Let’s get the story straight. When Tappan Zee High School’s production of Mel Brooks’s The Producers was performed this weekend, there were swastikas on stage. This shouldn’t be any surprise to those who know the musical, the story of two producers who set out to make a mint by foisting a musical called Springtime for Hitler on Broadway audiences. With a song-and-dance Hitler – embodied at times by two different actors – and a chorus line of male and female stormtroopers in the show’s big number, Brooks’s play-within-a-play travesty of Nazi Germany during the Third Reich pretty much makes the swastika de rigeur, though not absolutely essential.

Garrett Shin, left, Greg DeCola and Jarrett Winters Morley in The Producers at Tappan Zee High (photo by Peter Kramer)

Garrett Shin, left, Greg DeCola and Jarrett Winters Morley in “The Producers” at Tappan Zee High (photo by Peter Kramer)

If you followed the headlines of Peter Kramer’s original story for LoHud.com or the followup from CBS2 News, you’d be sure that the swastika had been eradicated at Tappan Zee, in response to complaints from, reportedly, four parents after seeing rehearsal photos online. “Tappan Zee parents: Pull swastikas from ‘Producers’,” was the banner across Kramer’s story. “High School Removes Swastikas From Production Of ‘The Producers’ Following Controversy,” declared CBS. In fact, two banners featuring swastikas were removed from the production. Kramer has now reported that the symbols remained on display on costume armbands when called for.

So what’s really at issue here, since it’s not meant to be a sweeping defense of the swastika, a widely-known symbol of the Third Reich, or a celebration of its tenacity in high school theatre? The issue is, once again, the seeming willingness of a school administration to alter a theatrical production at the smallest hint of controversy, rendered in sharpest relief because it ended up pertaining only to oversized uses of an “offensive” symbol, which means the decision was not merely arbitrary, but inconsistent. It certainly contradicts the sweeping statement by School Superintendent Bob Pritchard, who told WCBS reporter Tony Aiello, “There is no context in a public high school where a swastika is appropriate.”

Um, history books? Productions of Cabaret or The Sound of MusicSaving Private Ryan?

Per WCBS: “The optic, the visual, to me was very disturbing. I considered it to be an obscenity like any obscenity,” Pritchard said.”

The swastika itself is not necessarily an obscenity. It is the symbol of obscenities, the Third Reich and the war and the Holocaust. Scrawled on a house of worship, or a cemetery? Yes, I would agree that that is an act of desecration, an obscenity. But in the hands of Mel Brooks, it is also a target to be seen and disdained, to be ridiculed, to be laid low.

Jose Ferrer and Mel Brooks in To Be Or Not To be (1983)

Jose Ferrer and Mel Brooks in “To Be Or Not To Be” (1983)

Like a great deal in our lives, and in our arts, that want to do something more than simply blindly entertain or pacify, context is essential. At Tappan Zee High, rehearsal photos showing swastika banners were shorn of context, and for people who may not know The Producers, some dismay is understandable. But the job for the school then (and really, before such a thing even happened) was to put the production in context – for the students in the show, the other students at the school, for parents and for the community. As brassy and broad as the musical The Producers may be (the original movie was more obviously subversive and dark), it remains consistent with Brooks’s oft-stated desire to use the power at his command – humor – to take down the greatest horror of his life time. Let’s not forget that’s coming from a Jewish American who fought in World War II.

Charlie Chapin in The Great Dictator

Charlie Chapin in “The Great Dictator”

There’s so much that could have been taught at Tappan Zee High over this incident, about World War II and the Holocaust, about the post-war rise of Jewish comedians (in the Borscht Belt not so very far from the school itself), of the role of satire in political and social commentary. That we eliminate and simply ignore the things we do not care for is at least contrary to what students should be learning from this experience, if not downright ironic.

Donald Duck in Der Fuhrer’s Face

Donald Duck in “Der Fuehrer’s Face”

There is a litany of humorous and satirical responses to Hitler and World War II; The Producers is simply part of a tradition that stretches back to Charlie Chaplin’s The Great DictatorErnst Lubitsch’s To Be Or Not To Be (which Brooks later remade) and the Donald Duck carton Der Fuehrer’s Face. Even Germany, where the swastika remains outlawed for political use, permits it for historical works (though the German debut of The Producers substituted pretzels for the symbol), such as in the film Downfall. Hitler was even the star of a popular German satirical film, Look Who’s Back.

Swastikas make sense in The Producers, but the show can survive without them. I hope the students at Tappan Zee High had a great success this past weekend. What does not make sense is when a few people voice complaints and the immediate reaction is to heed their call without allowing opposing views a fully equal opportunity to make their case, when the public relations optics trump an educational opportunity, and when things are torn down in response a a vocal minority. What does not survive is productive and indeed educational dialogue around a terrible time in world history, how it led to the very show they were performing, and why exactly “Springtime for Hitler” is a comic and cultural touchstone in its own right, precisely because of the horror behind the swastika.

Howard Sherman is director of the Arts Integrity Initiative at The New School College of Performing Arts. This post originally appeared at artsintegrity.org.

Springtime For Swastikas In High School Musicals?

March 14th, 2016 § 2 comments § permalink

Let’s get the story straight. When Tappan Zee High School’s production of Mel Brooks’s The Producers was performed this weekend, there were swastikas on stage. This shouldn’t be any surprise to those who know the musical, the story of two producers who set out to make a mint by foisting a musical called Springtime for Hitler on Broadway audiences. With a song-and-dance Hitler – embodied at times by two different actors – and a chorus line of male and female stormtroopers in the show’s big number, Brooks’s play-within-a-play travesty of Nazi Germany during the Third Reich pretty much makes the swastika de rigeur, though not absolutely essential.

Garrett Shin, left, Greg DeCola and Jarrett Winters Morley in The Producers at Tappan Zee High (photo by Peter Kramer)

Garrett Shin, left, Greg DeCola and Jarrett Winters Morley in “The Producers” at Tappan Zee High (photo by Peter Kramer)

If you followed the headlines of Peter Kramer’s original story for LoHud.com or the followup from CBS2 News, you’d be sure that the swastika had been eradicated at Tappan Zee, in response to complaints from, reportedly, four parents after seeing rehearsal photos online. “Tappan Zee parents: Pull swastikas from ‘Producers’,” was the banner across Kramer’s story. “High School Removes Swastikas From Production Of ‘The Producers’ Following Controversy,” declared CBS. In fact, two banners featuring swastikas were removed from the production. Kramer has now reported that the symbols remained on display on costume armbands when called for.

So what’s really at issue here, since it’s not meant to be a sweeping defense of the swastika, a widely-known symbol of the Third Reich, or a celebration of its tenacity in high school theatre? The issue is, once again, the seeming willingness of a school administration to alter a theatrical production at the smallest hint of controversy, rendered in sharpest relief because it ended up pertaining only to oversized uses of an “offensive” symbol, which means the decision was not merely arbitrary, but inconsistent. It certainly contradicts the sweeping statement by School Superintendent Bob Pritchard, who told WCBS reporter Tony Aiello, “There is no context in a public high school where a swastika is appropriate.”

Um, history books? Productions of Cabaret or The Sound of Music? Saving Private Ryan?

Per WCBS: “The optic, the visual, to me was very disturbing. I considered it to be an obscenity like any obscenity,” Pritchard said.”

The swastika itself is not necessarily an obscenity. It is the symbol of obscenities, the Third Reich and the war and the Holocaust. Scrawled on a house of worship, or a cemetery? Yes, I would agree that that is an act of desecration, an obscenity. But in the hands of Mel Brooks, it is also a target to be seen and disdained, to be ridiculed, to be laid low.

Jose Ferrer and Mel Brooks in To Be Or Not To be (1983)

Jose Ferrer and Mel Brooks in “To Be Or Not To Be” (1983)

Like a great deal in our lives, and in our arts, that want to do something more than simply blindly entertain or pacify, context is essential. At Tappan Zee High, rehearsal photos showing swastika banners were shorn of context, and for people who may not know The Producers, some dismay is understandable. But the job for the school then (and really, before such a thing even happened) was to put the production in context – for the students in the show, the other students at the school, for parents and for the community. As brassy and broad as the musical The Producers may be (the original movie was more obviously subversive and dark), it remains consistent with Brooks’s oft-stated desire to use the power at his command – humor – to take down the greatest horror of his life time. Let’s not forget that’s coming from a Jewish American who fought in World War II.

Charlie Chapin in The Great Dictator

Charlie Chapin in “The Great Dictator”

There’s so much that could have been taught at Tappan Zee High over this incident, about World War II and the Holocaust, about the post-war rise of Jewish comedians (in the Borscht Belt not so very far from the school itself), of the role of satire in political and social commentary. That we eliminate and simply ignore the things we do not care for is at least contrary to what students should be learning from this experience, if not downright ironic.

Donald Duck in Der Fuhrer’s Face

Donald Duck in “Der Fuehrer’s Face”

There is a litany of humorous and satirical responses to Hitler and World War II; The Producers is simply part of a tradition that stretches back to Charlie Chaplin’s The Great Dictator, Ernst Lubitsch’s To Be Or Not To Be (which Brooks later remade) and the Donald Duck carton Der Fuehrer’s Face. Even Germany, where the swastika remains outlawed for political use, permits it for historical works (though the German debut of The Producers substituted pretzels for the symbol), such as in the film Downfall. Hitler was even the star of a popular German satirical film, Look Who’s Back.

Swastikas make sense in The Producers, but the show can survive without them. I hope the students at Tappan Zee High had a great success this past weekend. What does not make sense is when a few people voice complaints and the immediate reaction is to heed their call without allowing opposing views a fully equal opportunity to make their case, when the public relations optics trump an educational opportunity, and when things are torn down in response a a vocal minority. What does not survive is productive and indeed educational dialogue around a terrible time in world history, how it led to the very show they were performing, and why exactly “Springtime for Hitler” is a comic and cultural touchstone in its own right, precisely because of the horror behind the swastika.

 

Howard Sherman is director of the Arts Integrity Initiative.