I wish that I could write a play, but I haven’t the talent. I wish that I could compose a musical score, but I haven’t the gift. I wish that I could dance, but I have neither the freedom in my body nor the discipline to train. I can sing, a bit, but only well enough to entertain myself on long car rides. So because of my deep admiration for the people who can do these things, because of how they uplift me, move me, teach me, I go to the theatre.

On this post-election morning of November 9, I am reminded that the theatre is my America, because it embraces a multiplicity of stories, of possibilities, of harsh realities and of unimaginable dreams. Its stories are the stories I want to have told, its songs are the songs I want to sing while driving on an autumn day. It is the place where I meet and commune with people on stage and in the audience, inclusive of all ages, genders, sexualities, races, ethnicities, or disabilities. I don’t look to the theatre for escape, but for engagement, which includes the potential for epiphany and joy.

Theatre is where I learn about the world, but even more importantly, the people of that world. In just the past two weeks, the theatre has taken me into the lives of factory workers in today’s Pennsylvania, into the world of Vietnamese refugees discovering America in the 1970s, into apartheid-era South Africa in 1950, where I watched a tragedy play out an inexorably as it did when I first witnessed the same story 34 years earlier. Theatre is my travel, my transport, my time machine.

Yes, I awoke today, after little sleep, in despair. Then I embraced someone I love, and while my worries were unabated, I was reminded that whatever is to come, I do not face it alone. Tonight, I will go to the theatre, and while I don’t expect that the audience will hug and kiss one another for comfort or in solidarity, we will be gathering in the collective embrace of theatre. That tonight’s show was created by a friend of 30 years duration will connect me with the work above and beyond what I might feel simply as a member of the audience. I will go to the theatre again tomorrow night, and the night after that – and then again the night after that.

It has been said that a great many works seen on stage over the past 15 years have been post-9/11 plays. That is not merely referring to the calendar, but to the mindset – that directly or obliquely, so much theatre has been grappling with that terrible tragedy. Did yesterday mark the start of a new era in the work created for the theatre and elsewhere in the arts as well? Intentionally or not, I think it did.

More importantly, I think it must. While our country is divided and we have just elected a man who stoked that divisiveness, we don’t know what’s going to come next, or what the next four years have in store. Pundits and politicians will spin their stories, but based upon the just completed campaign, it will become increasingly difficult to know the difference between truth and lies, between fact and conjuncture, between assured prediction and stark reality.

Because I cannot make art, I look to artists to interpret the world for me, in ways that go to the core of who I am, perhaps challenging my assumptions and at other times affirming my beliefs. Because I cannot make art, I have spent my life in support of it, in one way or another, hopefully helping others to create, and still more to understand it and participate in it. At times, that has required me to challenge authority that seeks to diminish the arts, to deny the arts to others, to reduce the arts to merely inoffensive diversion.

As I have watched this political campaign unfold, I have often said that I expected challenges to art, to theatre, to only increase, parallel to the political divisions that have been set into high, ugly relief over the past year and a half. With the election over and the outcome determined, I’m now all but certain that we will see creative expression targeted as we have not seen for a number of years.

No one can tell an artist what to create, or how to create it. But on this morning when so many people I admire and respect, who have brought so much into my life with their gifts, are reacting in shock and profound dismay, I turn to them and say that while colored maps and percentage points may dishearten you, we need you as much as ever, if not even more than before. We believe in you. Speak your truths for those who hunger for them. Mix the divisions of red and blue into a vibrant purple. Tell us about the lives of people we do not know, but should. And we will fight for your right to tell them and our right to see them, hear them, dance them and sing them.

The great work has gone on for many centuries. We can still learn from the ancient Greek theatre artists. Today it begins yet again. We must learn from you. Tell us a story. Lead us to a better America and a better world.

Photo by Max Wolfe

On November 4, composer Jeanine Tesori was the keynote speaker at the fourth annual “Stage The Change: Theatre as a Social Voice” event, co-sponsored by the Tilles Center at Long Island University and the Happauge Public Schools. Below are some selections from Tesori’s talk and demonstration, inevitably with the musical sections removed, and with sections condensed and edited for clarity. This represents only a portion her presentation to well over 500 area high school students. What was most striking was how much she spoke not about what she has done and achieved, but how the students in attendance can approach their lives, what they can do, and what they can achieve.

*   *   *

There is no difference between the world and what we bring onto the stage. Therefore, if you are in theatre, if you are in the arts, you are a citizen of the world. Your job is to reveal the thing. You are agents, and not so secret, about what the message is.

We are more alike than we are unalike. On a cellular level, if you look at the earth as a giant cell, it always wants to divide – always, always, always. That’s how cells get to be two cells – you learned it in biology, mitosis. It pulls apart and it divides. The world is going to want you to divide, however you divide it up, that is what it’s going to want you to do. Your job as a citizen, as an artist, as a filmmaker, as playmaker, as an activist, as an actor, is to unite. Press against the thing that divides us.

You are here as artists to ask how, why, when, where. Your job is about how you listen to something and find out the why. We are storytellers.

We wait to spend time with people so that they can bring their authentic self to the stage. What are the stories that we tell about other people before we wait for them to sing, or speak? What are the stories that other people think about us based on a silhouette – large, tall, small, a color, green, blue white. Immigrant, emigrant. What are the stories that we’re telling each other?

Let’s challenge ourselves as storytellers to be authentic about the stories we’re telling, the stories that we’re telling ourselves about other people. That’s one lesson about how we learn. Part of the learning is to confront a part of ourselves that we’re not so proud of. That’s the way through it.

How do we divide, how do we unite? How do we listen, how do we learn? There’s a way that we can unite, and the way is often really surprising.

*   *   *

Theatre will never die because stories will never die. You can have film – and I love film, film is amazing – but it does not require your presence in order to be. Theatre requires participation.

*   *   *

Poems for me aren’t lyrics. There’s a difference between a poem and a lyric. I think it’s because a poem exists on its own, it doesn’t need anything. A lyric is helped by music.

*   *   *

When I get a script, I try to understand why do I have to write it. Those things we were talking about are the questions I ask myself. Why do I want to spend five years? It’s why it’s really good to look at your life, be the author and the authority in your life, because you’re writing it. You self-assign everything that you do, you do for yourself in the way that your teachers [do], you end up teaching yourself. That’s what’s going to end up happening. That started happening with me. I started diagnosing things and asking myself first, why should I write it, what’s in me to write it, and why should I spend five years of my life on it?

Time is the only thing we run out of, and I’m really aware of it now, just because of my age I’m super-aware of it. So I want to be aware when I look at a story and I think, why am I writing it, why should I write it, what do I have to give to it? What is the metaphor?

The metaphor is the thing that makes us more alike than different. It’s what I call the mom clause – it’s why my mom would care. When I write a show I hope my mom will come and be moved by it. Why would she find it funny? My mom is not in theatre, she doesn’t understand, she still asks me what I’m directing. That’s what I really use. I use that idea of why would a really large group of people, why would they want to come see this?

That’s what I would ask you to ask yourselves: what is interesting about this article, what does this article make me feel, what do I have to say about this article that reveals who I am, because you know what? You are unlike anyone else. I know that sounds so ‘poster in a ninth grade classroom’ but it’s really true. No one else is going to write that piece like you’re going to write it. You’re going to write it in a certain way. So that’s really the question: what do I think? What makes me me? I know that all of this sounds so cornball.

Jerry Garcia of the Grateful Dead, look up some of his quotes, he had the most amazing quotes. He said don’t be the best, be the only person who does what you do. So it’s not about competing or comparing what you’re doing to that other person. It’s about taking what it is, that whoever you believe in, the divine spark I call it, you can call it something, bring it all to that essay, to everything that you do. The answers will be surprising then.

Make it yours, that’s the first thing. The second thing is: write bad ideas down. Don’t not write the bad ideas. The bad ideas are the gateway drug to the good idea.

Photos of Jeanine Tesori © Howard Sherman

It’s a reflex action for those in the arts to recoil and get angry when creative work is described as “intolerable blasphemies.” But it’s probably worth giving a small shout out to the America Needs Fatima organization as they protest the production of Colm Toíbín’s The Testament of Mary at the New Repertory Theater in Watertown MA. Why? Because amidst repeated variations of “blasphemy,” “blasphemous” and “blasphemies” in their rhetoric, the group is careful to call for “respectful but firm protest” at one point, and asks that people speak out against the show “legally and respectfully.” I hope that those who hear and choose to answer their call heed those cautions.

America Needs Fatima (ANF) has taken issue with The Testament of Mary before, both in its Broadway production and in a subsequent San Francisco run. They claim that their efforts helped cause the Broadway show to end early and that they prompted many to “turn away” from the San Francisco engagement. Of course, there’s no proof that either is the case. As someone who saw and admired Fiona Shaw’s Broadway performance as well as the play, I recall that it opened during the usual spring crush of new Broadway shows and, without sufficient critical praise, it was indeed closed quickly. But anyone who knows Scott Rudin, the show’s lead producer, knows full well that he wouldn’t back down from protests and his decision was entirely pragmatic and fiscal.

Fiona Shaw in The Testament of Mary on Broadway

For those who don’t know The Testament of Mary, or Toíbín’s book from which it’s drawn, it is a one-person play about Jesus’s mother, who recounts her son’s experiences both of faith and tragedy. It does show the character questioning the motives of some of Jesus’s associates and reacting with great distress to his crucifixion. While it is certainly does not comport with any of the gospels, it is a serious-minded imagining of what might have been her thoughts, rather than a satire or parody of religious issues, like the film Dogma or the musical The Book of Mormon.

ANF managed to get their newest protest noticed by The Boston Globe, which published an account of their efforts on January 21. The article, by Don Aucoin, spoke with Jim Petosa, artistic director of New Repertory and director of the production. It’s somewhat curious that ANF did not make their organization’s director available to Aucoin for comment, which seems pretty basic protest protocol when dealing with the largest newspaper in the region. As the Globe reported, Petosa and the company stand by the decision to produce Testament of Mary, and so the article simply presented the views of both sides as they were available.

However, there was the potential for the article to engender further protest, by bringing ANF’s view of the show to a larger audience. So I asked Petosa about the response since it appeared.

“There’s been more of a positive response from people,” he said. “I’ve gotten e-mails that say things like ‘I’ve been a devout Catholic all my life and I’m glad you’re doing this.’ We’ve gotten more people who are sympathetic than opposed.”

Petosa said that New Repertory’s staff has created a map to show where expressions of support and opposition were coming from, and it shows that there’s local support, with opposition coming from outside the greater Boston area. He observed, “Most of the negative comments are coming from people who couldn’t possibly get to New Repertory.”

I asked Petosa whether he had heard of any plans for in-person protests at the theatre and he said no, but commented, “They’d be more than welcome and we’d invite them in to see the production.”

Petosa chalks the communications against The Testament of Mary up to “a misunderstanding about the intent of the writer and the intent of the theatre,” saying that the goal of the company’s work for audiences was “to enhance their lives, not diminish their convictions.” He also ascribed the rhetoric against the show to being reflective of “the polarity of political discourse,” that it was “born out of orthodoxy.”

Petosa did acknowledge a recurring theme in some communications he’d received opposing the show, saying, “In a couple of letters, there were some intolerant but not surprising statement about Colm Toíbín’s sexuality, but that’s not pervasive. It is people equating blasphemy with homosexuality, revealing their own homophobia.” In one of its online documents about the play, during its Broadway premiere, ANF made a point of noting that it was “being performed and directed by open lesbians.”

The first previews of The Testament of Mary this weekend will overlap with the final performances of New Rep’s production of David Hare’s Via Dolorosa, and Petosa said he wished the two plays could have run concurrently for much longer. “They are thematically connected,” he noted. “They are pilgrimage plays, both journeys to Calvary. I’m eager to see how the dialogue around Dolorosa is affected by Mary, and the other way around.”

ANF’s website asks people to sign a petition urging New Rep to cancel their production, as is their right. But by using their own petition engine, rather than a third party site, it’s impossible to know whether the 30,000 signatures the group claims are genuine, repetitious, or merely coded. In any event, since I first looked at the page several days ago, the signature count is virtually unchanged, so there doesn’t appear to be a groundswell of support for their position.

So ANF will continue to express their opinions against The Testament of Mary, consistent with their past efforts against Taylor Has Two Mommies, Jerry Springer: The Opera and the artist Andres Serrano, among others. As long as they keep their efforts legal and respectful, even an activist with opposing views wouldn’t suggest that they aren’t entirely within their rights, because they are. But perhaps people in the arts community, and in theatre audiences, will drop a note to Jim Petosa and the staff and board of New Repertory, and congratulate them for being unbowed by ANF, and wishing them the best with their newest production.

Thanks to Jacqueline Lawton for her research assistance with this post.

Howard Sherman is director of the Arts Integrity Initiative at The New School College of Performing Arts.

Please consider the following two statements.

1. In a description of Gilbert and Sullivan’s The Mikado: “The location is a fictitious Japanese town.”
2. “There are no ethnically specific roles in Gilbert and Sullivan.”

The conflict between these two statements seems fairly obvious since even in a fictitious Japanese village, the residents are presumably Japanese, and that is indeed ethnically specific, even if they are endowed with nonsensical names that may have once sounded vaguely foreign to the British upper crust.

The NYGASP Production of The Mikado

Now one could try to explain away this dissonance by saying that the statements are drawn from conflicting sources, however they are both taken from the website of the New York Gilbert & Sullivan Players. The company, which has been producing the works of G&S in Manhattan for 40 years, will be mounting their production of The Mikado at NYU’s Skirball Center from December 26 of this year through January 2, 2016, six performances in total.

It is hardly news that The Mikado is a source of offense and insult to the Asian-American community, both for its at best naïve and at worst ignorant cultural appropriation of 19^th century Japanese signifiers, as well as for the seeming intransigence of 20^th and 21^st century producers when it comes to attempting to contextualize or mitigate how the material is seen today. Particularly awful is the ongoing practice of utilizing yellowface (Caucasian actors made up to appear “Asian”) in order to produce the show, instead of engaging with Asian actors to both reinterpret and perform the piece. Photos of past productions by the NY Gilbert & Sullivan Players suggest their practice is the former.

“History!,” some cry, “Accuracy to the period!” That’s the same foolish argument recently spouted by director Trevor Nunn to explain why his new production of Shakespeare history plays featured an entirely white cast of 22. “But The Mikado is really not about Japan! It’s a spoof of British society,” is another defense. But it has been some 30 years since director Jonathan Miller stripped The Mikado of its faux Japanese veneer and made it quite obviously about the English, banishing the “orientalist” trappings from 100 years earlier. Besides, reviews of prior NY Gilbert & Sullivan Players productions note that the script is regularly updated with topical references germane to the present day, so claims to historical accuracy have already been tossed away.

Looking at the New York Gilbert & Sullivan Players (NYGASP) cast on their website, it appears that the company is almost exclusively white. While our increasingly multicultural society makes it difficult and reductive to assume race and ethnicity based on names and photos, I noted a single person who I would presume to be Latino among the 70 photos and bios, and seemingly no actors of Asian heritage. While I should allow for the possibility that there may be new company members to come, it seems clear that the preponderance of The Mikado company will be white.

Was it only a year ago that editorial pages and arts pages erupted over a production of The Mikado in Seattle precisely because of an all-white cast? Is it possible that in the insular world of Gilbert and Sullivan aficionados, word didn’t reach the founder and artistic director of NYGASP, Albert Bergeret? I doubt it. In Seattle, the uproar was sufficient to warrant a gathering of the arts community to air grievances and discuss the lack of racial and ethnic awareness shown by the Seattle troupe. That it followed on another West Coast controversy, a La Jolla Playhouse production of The Nightingale, a musical adaptation of a China-set Hans Christian Andersen tale that utilized “rainbow casting,” rather than ethnically specific casting, only added fuel to the justifiable controversy.

This year, The Wooster Group sparked protest on both coasts with its production of Cry Trojans, an adaptation of Shakespeare’s Troilus and Cressida that had members of an all-white company in redface portraying Native Americans and appropriating Native American culture, as viewed through the wildly inaccurate prism of American western movies. Yet in a victory for ethnically accurate casting earlier this year, a major Texas theatre company recast its leading actor in The King and I when it was made abundantly clear by the Asian American theatre community that a white actor as the King of Siam simply wasn’t acceptable.

The NYGASP production of The Mikado (photo by William Reynolds)

That NYGASP will be performing on the NYU campus makes the impending production all the more surprising. It is highly doubtful that the university’s arts programs would undertake an all-white Mikado any more than they would do an all-white production of Porgy and Bess (although copyright probably prevents them from attempting the latter). College campuses are where racial consideration is at the forefront of thinking and action. Is it possible that The Mikado is in the Christmas to New Year’s slot precisely because school will not be in session and the university will be largely vacant, mitigating the potential for protest?  Without school in session, NYGASP can’t even take advantage of the university community, if both parties agreed, to contextualize this production as part of a broader cultural conversation, not to explain it away, but to interrogate the many issues it raises.

“We can’t find qualified performers in the Asian-American community,” is another one of the frequent defenses of yellowface Mikados. After 25 years of countless productions of Miss Saigon, a revised Flower Drum Song with an entirely Asian-American cast, and two current Broadway productions (The King and I and the impending Allegiance) with largely Asian casts, it’s not possible to claim that the talent isn’t out there. Excuses about training or worse, diction (which is noted on the NYGASP site), are utterly implausible.

Admittedly, even with racially authentic casting, The Mikado is a problematic work, since it is rooted in ignorant stereotypes of Japan and not in any real truth. Does that make it unproducible, like, say The Octoroon (as explored by Branden Jacobs-Jenkins’s revisionist An Octoroon), or any number of early musical comedies which traded in now-offensive racial humor? No, as Jonathan Miller proved 30 years ago. And while it seems contradictory, even if the text and characterizations of The Mikado are retrograde, if it is to be done, at least it should be interpreted by Asian actors, who are afforded too little opportunity in theatre, musical theatre, operetta and opera as it is. There are any number of Asian performers who will discuss their reservations about Miss Saigon as well, but at least it affords them work, and the chance to bring some sense of nuance and authenticity to the piece. The same should be true of The Mikado.

The upset surrounding The Mikado at the Skirball Center has just begun to bubble up, originating so far as I saw with Facebook posts from Leah Nanako Winkler, Ming Peiffer, and Mike Lew; Winkler has already posted a blog in which she speaks candidly with NYGASP’s Bergeret and Erin Quill has a strong take as well. Hopefully a great deal more will be said, with the goal that instead of keeping The Mikado trapped in amber as G&S loyalists seem to prefer, it will be brought properly into the 21^st century if it is to be performed at all. In a city as large as New York, maybe there are those who see six performances of The Mikado as being insignificant and not worthy of attention. But in a city as modern and multicultural as New York, can and should a yellowface, Causcasian Mikado be countenanced? Now is the time for the last (ny)gasp of clueless Mikados.

Update, September 16, 2 pm: NYGASP has replaced the home page of their website with a statement titled, “The Mikado in the 21st Century.” It reads in part:

Gilbert studied Japanese culture and even brought in Japanese acquaintances to advise the theater company on costumes, props and movements. In its formative years, NYGASP similarly engaged a Japanese advisor, the late Kayko Nakamura, to ensure that our costumes and sets remain true to the spirit of the culture that inspired them. We are dedicating this year’s production of The Mikado to her memory.

One hundred and forty years after the libretto was written, some of Gilbert’s Victorian words and attitudes are certainly outdated, but there is vastly more evidence that Gilbert intended the work to be respectful of the Japanese rather than belittling in any way. Although this is inevitably a subjective appraisal, we feel that NYGASP’s production of The Mikado is a tribute to both the genius of Gilbert and Sullivan and the universal humanity of the characters portrayed in Gilbert’s libretto.

In all of our productions, NYGASP strives to give the actors authentic costumes and evocative sets that capture the essence of a foreign or imaginary culture without caricaturing it in any demeaning or stereotypical way. Lyrics are occasional altered to update topical references and meet contemporary sensibilities; makeup and costumes are intended to be consistent with modern expectations.

Update, September 16, 4 pm: Since I made the original post yesterday, several other pertinent blog posts have appeared, and I wanted to share them as well. There are many aspects to this conversation.

From Ming Peiffer, “#SayNoToMikado: Here’s A Pretty Mess.”

From Melissa Hillman, “I Get To Be Racist Because Art: The Mikado.”

From Chris Peterson, “The Mikado Performed In Yellowface and Why It’s Not OK.”

From Barb Leung, “Breaking Down The Issues with ‘The Mikado’”

Update, September 17, 7 am: NYGASP has posted the following message on their Facebook page:

Update, September 18, 8 am: Overnight, NYGASP announced that they are canceling their production of The Mikado at the Skirball Center, replacing it with The Pirates of Penzance. A statement on their website reads as follows:

New York Gilbert & Sullivan Players announces that the production of The Mikado, planned for December 26, 2015-January 2, 2016, is cancelled. We are pleased to announce that The Pirates of Penzance will run in it’s place for 6 performances over the same dates.

NYGASP never intended to give offense and the company regrets the missed opportunity to responsively adapt this December. Our patrons can be sure we will contact them as soon as we are able, and answer any questions they may have.

We will now look to the future, focusing on how we can affect a production that is imaginative, smart, loyal to Gilbert and Sullivan’s beautiful words, music, and story, and that eliminates elements of performance practice that are offensive.

Thanks to all for the constructive criticism. We sincerely hope that the living legacy of Gilbert & Sullivan remains a source of joy for many generations to come.

David Wannen Executive Director New York Gilbert & Sullivan Players

Update, September 18, 3 pm: The NYGASP production of The Mikado was scheduled to be given a single performance on the campus of Washington and Lee University this coming Monday evening, September 21. As of this afternoon, the production has been replaced with the NYGASP production of The Pirates of Penzance.

*   *   *

Howard Sherman is the interim director of the Alliance for Inclusion in the Arts.

It would be hypocritical of me to speak out against precisely how people have expressed their feelings about, and to, Words Players Theatre in Rochester, Minnesota, because I spend so much of my time now speaking on behalf of the rights of artists to express themselves as they see fit. So as one of the first people to raise the issue of the play submission guidelines proffered by Words Players, I can only say that I’m disappointed in myself, for not engendering a more constructive dialogue.

I’m not reneging on any of the points I raised with the blog post I put up last Saturday – I still see the guidelines as written as very problematic, and I want to see Words Players bring their short play festival’s selection and production model into line with widely accepted practice. I want to know that the young people who participate in this program are learning about the ethics of art as well as the practice of it, because even if Words Players turns out to be their only foray on stage, they can carry appreciation and respect for the work of creative artists through their lives, and maybe even stand and defend such work at some point in the future. I want other programs and producers to learn from this example.

Since Monday, I have been in touch by phone, by e-mail, by Facebook messenger and by text both with playwrights as well as with staff and parents at Words Players. I have seen numerous public communications and had private ones shared with me, as well as some that were intended to be public but were excised from public forums. I am extremely dismayed by the extraordinary level of invective, attack and profanity that has been hurled in the direction of Minnesota, just as I was deeply troubled by the seeming intent and implications of the original submission request. But I‘m not calling anyone out, or even quoting anyone, because I’d like us all to move forward together.

I won’t share any specifics from my assorted personal conversations because none of them were on the record. While I am an advocate, not a journalist, I believe I can only advocate for change if people can trust that when they speak to me, they are not immediately speaking to anyone who follows me on social media or reads my blog. But just as I worried about the lessons that Words Players was teaching to the young people who participate in their program, I’m now worried about the lessons the creative community and its allies (in which I certainly include myself) have inadvertently taught them as well, even in service of a position I strongly support.

When I first began writing about incidents of censorship, which in those early days was solely in the academic sphere, I admit I allowed my outrage to boil over at times in print. It made for good reading, I suppose, and there’s something cathartic about writing that way. But I think if you were to read all that I’ve written on the subject of artists’ rights and censorship since 2011, you’ll find that I’ve tempered my tone, even in some of the most egregious cases – at least I hope I have. Mind you, my anger at certain people who tried to silence or shut down, or manipulate the text of, certain plays and musicals is ever-present.

Of course, I am not a teacher who has been overruled, reprimanded or fired for choosing to produce a play. I am not a playwright who has seen their work trivialized or vandalized by a theatre (or theatres) over the course of pursuing my career. I have not been invited into some of these debates, but rather inserted myself. I recognize that all too readily. But I have made my life in the theatre and I hope it’s apparent to anyone who knows or reads me that it’s my goal to perhaps in some way leave it a little better, a little stronger, than it was when I came into the field.

So I’m not about to tell anyone exactly what they should think or say, seven days into the contretemps over Words Players. But I hope that can I ask everyone involved that they consider the true goals here, which are – I believe – to insure that the words of playwrights, novice or veteran, are treated as central, essential and the absolute domain of each playwright, as well as to see the young people at Words Players and beyond have the best possible experience with theatre and the arts.

To quote Travis Bedard’s 2amtheater blog post from yesterday, “Northland Words Theatre isn’t the enemy, they are us. They are a scrappy theatre trying to make stuff they love on a wing and a prayer. They got something wrong. So we help them fix it and help them to understand why we’re so shocked at the call.”

I wish I’d said that when I first wrote about issue. I’m genuinely sorry that I didn’t. I didn’t realize that perhaps I had to. I’ll try to do better in the future.

So here’s what I believe: a script is not a mere starting point – it is the point. It provokes dialogue between creative artists as they build a production in service of that script, it creates dialogue between those artists and audiences.

There’s still more conversation to be had on this subject, with Words Players and with other companies too. I’ll have that conversation for as long as people are willing to talk about it with me. I’ll welcome every voice that wants to participate, in the hope of persuading people to share my perspective, which is consistent with that of the vast majority of the creative community.

Ultimately, everyone has the right to express themselves as they see fit. But I’d like to suggest that perhaps we can all have a better conversation.

Howard Sherman is director of the Arts Integrity Initiative at the New School for Drama.

There were, in my estimation, many interesting people at the first performance of Almost, Maine in Hickory NC this past Thursday night.

Almost, Maine program cover for Hickory NC

To begin with, there was the author, John Cariani, who had come out to support the production, something he can’t do very often given how frequently his show is produced around the country. There was Jack Thomas, who produced the New York City premiere of Almost, Maine a decade ago. There was the doctor who had helped to found OutRight Youth of Catawba Valley, a support center for LGBTQ young people in this rural North Carolina region, which the performances, in part, benefited. There were the two women who were part of the local “Friends of the Library,” who knew little of the show but just wanted to support the effort. There was a high school drama teacher from the Raleigh-Durham area who had driven two and a half hours to see the show – and had to drive home that very night.

Oh, and there was the guy out on the street as I entered the building who was carrying a cross and shouting about how we were all going to hell for supporting homosexuality, and that God had very specific intentions for how humans should use their genitalia in relation to one another – though he was somewhat less circumspect than I just was in his phrasing.

Blake Richardson and Jonathan Bates in the scene “They Fell” from Almost, Maine

This production of Almost, Maine in Hickory was originally to have been produced at Maiden High School in nearby Maiden NC, but the show was canceled, after rehearsals had begun, when the school’s principal buckled to complaints about gay content and sex outside of marriage, reportedly from local churches (one made itself known publicly shortly before performances began). Due to the determination of Conner Baker, the student who was to have directed the show at the high school and ended up performing and co-directing, and with the tireless support of Carmen Eckard, a former teacher who had known many of the students since she taught them in elementary school, the show was shifted to Hickory, where it was performed in the community arts center’s auditorium.

Ci-Ci Pinson and Nathaniel Shoun in “Where It Went” from Almost, Maine

There were shifts in casting due to schedule changes, due to the show no longer being school-sanctioned, due to the need to travel 15 miles or so to and from Maiden to Hickory. But nine young people, a mix of current and former Maiden High students and a few students from local colleges, made sure that Catawba County got to see Almost, Maine, the sweet, rueful comedy that is hardly anyone’s idea of dangerous theatre.

Save for Cariani and Thomas, I hadn’t anticipated knowing anyone at the show that evening, though I had been in communication with Eckard and Baker since the objections first arose at Maiden High. But I was very pleased to spot Keith Martin, the former managing director of Charlotte Repertory Theatre, now The John M. Blackburn Distinguished Professor of Theatre at Appalachian State University, who I knew from my days as a manager in LORT theatre, but hadn’t seen or spoken with in more than a decade. Keith’s presence had a special resonance for me, because nearly 20 years ago, before the cast of Almost, Maine was born, he had been at the center of one of the most significant and ugly efforts to censor professional theatre in that era, namely community and political campaigns to shut down Charlotte Rep’s production of Angels in America, a national news story at the time which saw lawsuits, injunctions, restraining orders and even the de-funding of the entire Charlotte Arts Council, all in an effort to silence Tony Kushner’s “Gay Fantasia on National Themes.” The efforts failed, but left scars.

Keith Martin

I spoke with Keith a few nights after we saw Almost, Maine, and even as he recounted – and I recalled – the fight over Angels, he told me of two other censorship cases in North Carolina in the 1990s. The first, with which I was familiar and which played out over much of the decade, began in 1991, when a teacher named Peggy Boring was removed from her school and reassigned due to her choice of Lee Blessing’s play Independence for students, which was deemed inappropriate by administrators. Boring didn’t accept the disciplinary action and brought suit against the school system, which went all the way to the Supreme Court, which ultimately let stand a lower court decision which said that Boring’s right to free expression did not extend to what she chose for her students, an key precedent for all high school theatre and education.

The second occurrence which Keith told me about took place in 1999, when five young playwrights won a playwriting contest at the Children’s Theatre of Charlotte – but only four of the pieces were produced. The fifth, Samantha Gellar’s Life Versus the Paperback Romance, was omitted to due its inclusion of lesbian characters. The play was ultimately produced locally under private auspices and also got a reading at The Public Theater in New York with Mary-Louise Parker and Lisa Kron in the cast, but in the wake of the Boring case and Angels in America, it couldn’t be seen in North Carolina in a public facility or produced using public funds.

As we talked, as he told me firsthand accounts of situations both known and unknown to me, Keith was very concerned that I might focus too much on him when I sat down to write. It’s hard not to want to tell his story – or, perhaps, his stories – in greater detail. But since we both went to Hickory to celebrate Almost, Maine and the people who made it happen, here’s just a handful of the very smart and pertinent thoughts he shared.

Why had he made the hour-long trip to Hickory? Because, he replied, “When one of us is threatened, we as a theatre community are all at risk.”

Why is this important even in high school? “Teenagers aged 13 to 17 are, I believe, among the most marginalized voices in America today,” said Martin. “It’s ironic, because they’ve developed a sense of place, they have a spirit of activism, but they’re not yet of a legal age to give voice to their passion.”

Regarding efforts to minimize controversy in theatre production, Keith said, “Theatre has always been the appropriate venue for the discussion of difficult subjects and it provides a respectful place where people of goodwill who happened to disagree about different sides of an issue can see that issue portrayed on stage and then have a healthy, informed debate.

Is there something special about North Carolina that led to these high profile cases emerging from the state? “Angels in America was portrayed as having happened in a southern, bible belt town. But what happened after that?” Keith asked me, going on to cite the controversies and attempts to silence Terrence McNally’s Corpus Christi at Manhattan Theatre Club and My Name is Rachel Corrie at New York Theatre Workshop.

The team behind Almost, Maine in Hickory NC, including playwright John Cariani

As I said at the beginning, there were many interesting people at the opening of Almost, Maine. I suspect the students in the show didn’t know, or even know of, Keith Martin, and this post is one small way of putting their work in a broader context that he embodies in their state. I have no doubt that there were other people with personal experiences and connections relating to what the students had achieved, and it’s pretty much certain that neither they nor I will ever know them fully. But just as Keith said to me in our conversation that, “these kids need some recognition that their efforts have not gone unheard,” it’s important that they know that their theatrical act of civil disobedience does not stand alone, be it in North Carolina or nationally. The same is true for everyone who had a hand in making certain that Almost, Maine was heard over the cries of those who wanted it silenced.

In one of my early conversations with Conner Baker, as we discussed her options, her mantra was that, “We just want to do the play.” She and her classmates and supporters did just that, in the least confrontational way possible, but in doing so their names belong alongside those of Peggy Boring, Samantha Gellar, Keith Martin and many others in the annals of North Carolina theatre, at the very least.

I’ll leave you with one last connection between Keith Martin and Almost, Maine. The SALT Block Auditorium where the show was produced is located in an arts center which is the former Hickory High School. Keith Martin attended that very school decades ago and performed on the stage where Almost, Maine was produced last week. The role he recalled for me when asked? The title character in The Secret Life of Walter Mitty. I suspect that even James Thurber’s famous daydreamer couldn’t have imagined the controversy surrounding Almost, Maine…or its happy ending. Maiden’s reactionary, cowardly loss was Hickory’s heroic gain.

Ari Roth

I have never attended Theater J in Washington DC. I have become increasingly aware of its work as controversy over that work has risen in recent years, while at the same time I have become aware of the high regard in which the company and its longtime artistic director, Ari Roth, are held by many theatre professionals I admire and call my friends. That Roth was fired this week after nearly two decades is simultaneously shocking and wholly unsurprising, as the theatre seems to have been on a collision course with the Washington DC Jewish Community Center, of which Theater J is a resident program (as opposed to a tenant), for some time over work that some in the Jewish community perceived as anti-Israel and therefore not deserving of a place in a JCC.

I cannot judge the work itself, because I have neither seen nor read it. I cannot be seen as impartial, at least by some, because I am a theatre professional who regularly speaks out against censorship, and because I am a Jew who does not believe that my religion requires unquestioning support of the State of Israel and its political, social and military policies. I do believe in the importance of Israel for the Jewish people and its right to exist, but I also believe in the rights of Palestinians to their own homeland as well, and the right and necessity of both populations to live in peace.

So rather than opine at length, I choose to share with you excerpts from many stories about Theater J, with links to the full reports, which in turn link to yet more. I decry the pressure that Theater J has been subjected to and the manner of Ari Roth’s firing. I believe that Roth’s artistic vision will ultimately be best served at his planned new company Mosaic Theater Company – a name I love for its ability to invoke both the Moses of biblical times, as well as the ancient art form of arranging multi-colored tiles to create art, suggesting the coming together of many fragments to make a larger and more cohesive whole. As for what happens to Theater J now, I hope it doesn’t become a home for only feel-good Jewish stories, but manages to sustain itself as a place that challenges those who attend and fosters debate among them, characteristics that I was taught from a very early age were a central part of Judaism.

From “Theater J incident illustrates larger dialogue on Israel at Jewish institutions” by Peter Marks in The Washington Post, August 6, 2011:

Andy Shallal, an Iraqi-born Muslim, was deeply proud of the open conversation channel he had maintained with Ari Roth, longtime artistic director of Theater J, a highly regarded branch of the D.C. Jewish Community Center. Together with another local theater lover, Mimi Conway, they’d created the Peace Cafe, an after-play forum, complete with plates of hummus and pita bread supplied by Shallal’s popular Busboys and Poets dining spots, that had become a mainstay of Theater J’s programming.

The makeshift cafe — established 10 years ago, during the run of a politically charged solo play about the Mideast by David Hare — has been important as an outlet for debate over issues raised in Theater J’s sometimes provocative repertory, especially for an outsider such as Shallal. “It was an emotional experience for me, to walk into a Jewish community center, to grow up as a Muslim, thinking of Israelis as really scary people,” he says. “I walked through that door, and it was a very beautiful experience.”

Then, suddenly, a few months ago, a curtain was drawn. The community center’s then-chief executive officer, Arna Meyer Mickelson, told Shallal that the Peace Cafe could no longer use the facilities of the center, at 16th and Q streets NW. “She said, ‘We appreciate what you’ve done, but we can’t have Peace Cafes at Theater J anymore,’ ” Shallal recalls. “I think she was waiting for the right moment to cut the strings.”

From “Heated Dialogue, Onstage and Off, at Theater J” by Lonnie Firestone in American Theatre magazine, February 2012

Maybe it’s the temperature, maybe it’s the politics—but there’s something about plays from the Middle East. Ask Ari Roth, artistic director of Theater J in Washington, D.C., who has produced more plays from that region than any other theatre artist in America. Roth can attest that the dialogue in plays from this part of the world is “more scalding than subtle. But that’s good, arresting theatre.”

Heated dialogue has become a Theater J trademark, both during the plays and at post-show talkbacks. A focus on Israel and the Middle East is one surefire way to attract passionate audiences (and occasional detractors). Since taking the helm of Theater J in 1998, Roth has been as avid about producing work that engages with Israeli life, culture and politics as he has about producing plays about American Jewish life.

From “Where do Jewish federations draw the ‘red line’ on opinions about Israel?” by Jason Kamaras on JNS.org, September 23, 2013:

Ari Roth, artistic director of Theater J, told JNS.org that “The Admission” is all based on “actual research done by three historians,” rather than implying the “fictitious 1948 massacre” that Young Israel’s Levi described in his letter. “The Admission” was also featured in an April 2013 workshop that was underwritten by the Israeli Consulate of New York, which Roth called an Israeli “hechsher” on the play.

COPMA does not acknowledge Theater J’s slate of more than 35 plays and workshops relating to Israel over the last 16 years, said Roth, who among other plays the group has performed cited “Dai” (“Enough”), which details the experiences of 14 different Israelis in the moments before a suicide bombing.

Theater J also never actually produced “Seven Jewish Children,” explained Roth. Instead, the group held a “critical dissection” of the play, featuring readings of “Seven Jewish Children” and response plays, as well as a talk to start the event that included “what troubled me about the play,” Roth said.

The DC federation, in an April 2011 statement, said it would not fund “any organization that encourages boycott of, divestment from, or sanctions against the State of Israel in pursuit of goals to isolate and delegitimize the Jewish State.” Theater J “stands squarely” against the BDS movement, Roth told JNS.org.

“We are all about bringing Israeli art over here, engaging with Israel,” he said. “We are a leading importer of Israeli cultural talent to Washington.”

Hanna Eady, Elizabeth Anne Jernigan, Leila Buck, Danny Gavigan, Pomme Koch, Kimberly Schraf, and Michael Tolaydo in The Admission (Photo by C. Stanley Photography)

From “Theater J Scales Back Show as Pro-Israel Critics Pressure Washington D.C. Troupe” by Nathan Guttman in the Jewish Daily Forward, October 9, 2013:

In an apparent bow to the right in the Jewish culture wars, Theater J, a celebrated theatrical group housed at Washington’s DC Jewish Community Center, will not produce a play set to open this spring that has been denounced by critics as anti-Israel.

The troupe will instead run a workshop on the play and a moderated discussion. . .

The compromise reached between Theater J and the DCJCC will likely not put an end to the heated political debate about the play. Activists from a group called Citizens Opposed to Propaganda Masquerading as Art, which organized the pressure campaign, have made clear they will not discuss anything short of removing the play altogether. The group’s chairman, Robert Samet, told the Forward earlier that he would accept only the play’s cancellation.

Carole Zawatsky, CEO of the DCJCC, told the Forward that the decision to cancel the full production was not a result of the outside pressure. “This had nothing to do with COPMA,” she said. “COPMA is trying to shut down the conversation and we are trying to broaden it.”

The DCJCC explained the decision as stemming from their “guiding principle” that plays from Israel should be done in partnership with Israeli theater companies. And since a planned partnership did not materialize, Theater J will not present a full production in Washington. The workshop, Zawatsky said, will include the play’s author, Motti Lerner, alongside other historians, artists and political figures.

The controversy surrounding production of The Admission is only the latest in a series of attacks against the capital city’s Jewish theater company involving plays related to Israel. Theater J rejected the earlier rounds of criticism, insisting on its right to stage the plays in question as a matter of artistic freedom.

This time, however, the debate was deepened by a call from the theater’s detractors to withhold donations from the city’s Jewish federation because of its support for the artistic group.

From a letter by The Dramatists Guild and the Dramatists Legal Defense Fund to the Jewish Federation of Greater Washington and the DC JCC, January 27, 2014:

We understand that a group that calls itself Citizens Opposed to Propaganda Masquerading as Art has been formed to discourage Theatre J’s production of The Admission by advocating a boycott of your organizations and other intimidating tactics. Yes, private citizens have a right to object to the plays you produce by not funding you, and no, their actions do not constitute “censorship” in the strictest sense, but the bullying tactics of this group in order to impose their political worldview on the choice of plays you present must not succeed. As the representative of writers of all political persuasions, religious beliefs, etc., the Dramatists Guild strongly opposes their actions and agenda.

We find it ironic that COPMA’s wish to stifle the play is purportedly in defense of Israel, yet the Israeli minister of Home Security himself has said: “In the past, some plays by Motti Lerner have created stormed discourse … This discourse is taking place in the public sphere and that is where it should be. The State of Israel is proud of the freedom of expression in the arts in it and especially the freedom of expression in the theater.”

Should the Jewish Federation of Greater Washington and the DCJCC have a lower standard for the freedom of expression than Israel? Surely if a state under siege since its founding can withstand criticism in the form of drama, so can your audiences.

From “For Jewish groups, a stand-off between open debate and support of Israel” by Marc Fisher in The Washington Post,” May 28, 2014:

The D.C. Jewish Community Center runs a popular music festival featuring klezmer, a cappella, Broadway, liturgical and classical sounds. This year, they invited a Brooklyn feminist punk rock band called The Shondes — Yiddish for “disgrace” — to join the lineup.

Weeks later, the center uninvited The Shondes because the band’s leader had made public statements questioning whether Israel should exist as a Jewish state.

The JCC has staged an “Embracing Democracy” series over the past year, tackling tough issues with speakers on American Jews’ relationship with Israel and the birth of the Jewish state. David Harris-Gershon was asked to speak on his memoir about how he changed after a Palestinian terrorist’s bomb in Jerusalem seriously injured his wife.

But the JCC withdrew Harris-Gershon’s invitation after discovering that he had written a blog post sympathetic to the boycott and divestment movement against Israel. . .

“A wonderful aspect of Jewish tradition is healthy debate,” says Stuart Weinblatt, rabbi at Congregation B’nai Tzedek in Potomac, Md. “But ultimately, a big tent does have parameters. It’s not inappropriate for the JCC or any institution to ask, ‘Does this play or speaker convey a narrative that helps people understand Israel’s ongoing struggle?’ There are plenty of venues willing to host productions critical of Israel. The Jewish community doesn’t need to be that place.”

“You have to push the envelope, you have to challenge,” says Gil Steinlauf, senior rabbi at Adas Israel Congregation in the District. “This is the essence of what it means to be Jewish: We welcome dissent. And I do see a move away from that welcome in the Jewish community.”

From “DCJCC Cancels Theater J’s Middle East Festival, Prompting Censorship Debate” by Nathan Guttman in the Jewish Daily Forward, November 25, 2014:

Theater J, a nationally acclaimed group under the auspices of the Washington DC Jewish Community Center, is battling a decision by the JCC to cancel its annual Voices From a Changing Middle East Festival. The theatrical festival, which in the past has included works critical of Israeli policy, was asked to accept a rigorous vetting process of artists this year to limit that criticism.

“Increasingly, Theater J is being kept from programming as freely, as fiercely, and expressing itself as fully as it needs,” the artistic director, Ari Roth, wrote to the company’s executive committee in September, in an internal document obtained by the Forward. “We find the culture of open discourse and dissent within our Jewish Community Center to be evaporating.”

Theater J and the DCJCC are not the only institutions caught between donors concerned about negative depictions of Israel and creators arguing for artistic freedom; New York City’s Metropolitan Opera is still reeling from the protests against its decision to produce “The Death of Klinghoffer”; the JCC in Manhattan came under fire in 2011 for partnering with progressive organizations, and in San Francisco, the Jewish film festival was the first, in 2009, to face pressure from donors to change its programming.

“It’s pervasive,” said Elise Bernhardt, former president and CEO of the now-defunct Foundation for Jewish Culture. “At the end of the day, they are shooting themselves in the foot.” Bernhardt said that attempts to censor Jewish art will only deter young members from being involved in the community.

From an e-mail sent by DCJCC Executive Director Carole Zawatsky to the DC JCC board on December 18, 2014:

I am writing to let you know that Ari Roth will be stepping down as the Artistic Director of Theater J. Ari has been a great leader of our theater program for the last 18 years and has grown Theater J into an award-winning and groundbreaking destination for our community. Under his guidance, Theater J has become the premier Jewish theater in the country and has gained national critical acclaim. We are so proud of the heights we have reached with Ari at the helm. While Ari will no longer be the Artistic Director of Theater J, we have offered Ari the opportunity to continue to curate the Voices From a Changing Middle East Festival and use its branding wherever his next endeavor shall be.

To all the people who have worked most closely with Ari to make Theater J the incredible success it is today, I want to assure you of our continued commitment to Theater J’s mission of presenting thought-provoking, engaging theater. While a search is underway for a new Artistic Director, Theater J will continue operating under the leadership of two people you already know well: Managing Director Rebecca Ende and now Associate Artistic Director Shirley Serotsky.

From “Artistic director Ari Roth is fired from Theater J” by Peter Marks in The Washington Post on December 18, 2014:

Ari Roth, longtime artistic director of Theater J, an organization he has built over the past 18 years into one of the city’s most artistically probing and ambitious theater companies, said he was fired Thursday. Roth said notice of his dismissal was delivered by Carole R. Zawatsky, chief executive officer of the DC Jewish Community Center, of which Theater J is an arm. The cause given, he said, was insubordination, violating what he called the JCC’s “communications protocol.”.  .  .

On Thursday night, the DCJCC released a statement quoting Zawatsky as saying: “Ari Roth has had an incredible 18-year tenure leading Theater J, and we know there will be great opportunities ahead for him. Ari leaves us with a vibrant theater that will continue to thrive.”

Roth and Zawatsky, who was hired by the JCC in 2011, clashed repeatedly over some of Roth’s programming choices, particularly as they concerned the Middle East. Earlier this year, Theater J’s world premiere of “The Admission,” a play by Israeli dramatist Motti Lerner about a purported massacre of Palestinian villagers in 1948 by Israeli soldiers, was downgraded by the center from a full production to a workshop. That occurred after a small local activist group’s campaign to stop the play asked donors to withhold funds from the JCC’s parent body.

The group, calling itself Citizens Opposed to Propaganda Masquerading as Art, launched a similar effort in protest of a Theater J offering in 2011, “Return to Haifa,” a play that featured Arab and Israeli actors. From the highly regarded Cameri Theatre of Tel Aviv, Boaz Gaon’s drama — adapted from a novella by a spokesman for the Popular Front for the Liberation of Palestine, later assassinated — portrayed a Palestinian family returning to the home it had fled in 1948 that was occupied by Israeli Jews.

The latest and apparently final dispute was over the fate of Theater J’s Voices From a Changing Middle East Festival, an ongoing series of which “Return to Haifa” and “The Admission” were a part. Last month, the Jewish Daily Forward reported that the DCJCC was eliminating iterations of the festival. Roth said his commenting to the media after the article appeared was the reason given to support the charge of insubordination.

From “Ari Roth’s Firing From Theater J Is Part of a Larger Conflict About Jewish Criticism of Israel” by Benjamin Freed in the Washingtonian on December 19, 2014:

But the aggressive pushback that Israel’s critics like Roth and Judis from their fellow Jews isn’t a recent phenomeon, says Alan Elsner, the vice president of communications for J Street, a left-wing Middle East policy organization that calls itself pro-Israel and pro-peace. The group was founded in 2008 because the subject of Israel “had become so toxic that institutions, people, synagogues felt they couldn’t discuss it intelligently anymore,” he says.

Elsner believes the loud, hawkish voices that attack people like Roth are a slim portion of the the American Jewish community, but they do include some wealthy donors flexing their political clout. But those reactions, Elsner says, come at the expense of the Jewish population’s future.

“It’s a formula for driving away young people, driving away people who love Israel, but are not supportive of the settlements, and see the current government destroying the country,” he says. “The right has been in power in Israel with short breaks since 1977, and they’ve pursued building settlements and had three or four wars. The problem is, how do American Jews who support Israel and love Israel engage in a meaningful dialogue with Israel without being cast out of the tent?”

From “Ari Roth’s swift departure from Theater J follows a tumultuous tenure” by Peter Marks in The Washington Post, December 19, 2014:

As Ari Roth, Theater J’s longtime artistic director, recalled it, he sat down over a couple of lunches with Rabbi Bruce Lustig of the Washington Hebrew Congregation and the JCC’s chief executive, Carole R. Zawatsky, in an effort to undo the ire and mistrust that had soured his dealings with his boss.

“We went to marriage counseling,” is how Roth wryly describes those attempts. “We worked on our relationship.”

The meetings apparently came to naught, for on Thursday, Roth was fired by Zawatsky from the job he had held for 18 years, a tenure during which he built Theater J into one of the leading Jewish theaters in the country and one of the most important outposts for plays about Israel and its neighbors. His termination came after he refused to sign a severance agreement that would have given him six months’ salary and required that he keep quiet about the nature of his exit.

The firing, which was greeted with expressions of disbelief and widespread condemnation by everyone from Washington actors, directors and artistic directors to playwright Tony Kushner, was in point of fact the culminating event of a difficult, years-long struggle between Roth’s company and those in charge of the august Jewish institution on 16th and Q streets NW that housed it. Furious over some of his programming decisions — including producing a play based on a novel by a onetime spokesman for the Popular Front for the Liberation of Palestine (PFLP), and a staged reading of another playlet, Caryl Churchill’s “Seven Jewish Children,” labeled by some as anti-Semitic — activist groups and others had exerted pressure on the JCC to try to stop them.

The dismissal, though, was not merely the wrenching end to a long-simmering personnel matter involving a headstrong staffer. It was also an illustration of a growing rift in the Jewish community, over what kinds of dialogue concerning Israel can be tolerated at a multipurpose Jewish organization — and whether, in fact, programming perceived as critical of Israeli policies has any place at a center for Jewish culture.

“The work that Ari’s been doing isn’t more or less controversial than it was 10 years ago, but the atmosphere for airing different voices has changed,” said Joshua Ford, who was the DCJCC’s associate executive director until leaving in March. “That’s in part because there’s a perception that Israel is more besieged than ever, and that’s a perception with some reality to it. And part of it is that it’s very, very hard for artists and institutions just to get along in general.

“Artists need to be artists,” Ford added, “and institutions need to answer to more than just their artistic impulses.”

From “Ari Roth, Director of Jewish Theater, Is Fired” by Michael Paulson in The New York Times, December 19, 2014:

Under Mr. Roth’s leadership, Theater J has periodically produced work that has tested the Jewish Community Center. This year, the agency scaled back a production of “The Admission,” which depicted a disputed incident of Israeli soldiers killing Palestinians in 1948, and canceled a Middle East festival; in 2010 the theater scuttled a production of a play about Bernie Madoff after objections from Elie Wiesel, the Holocaust survivor and writer; in 2009 there was controversy over a play by Caryl Churchill that some saw as anti-Semitic.

Mr. Roth said he was fired after unsuccessful efforts to negotiate an agreement to allow him to do some of his most contested work as a freelancer, or to make Theater J, which is producing six shows this season and has a $1.6 million budget, financially independent from the Jewish Community Center. He said he had recently been reprimanded for speaking to the news media without permission, and that he believed the J.C.C. wanted him gone to eliminate a possible source of concern for donors during a coming capital campaign.

“This was a long time coming, but it was becoming clear that for the theater to fully express itself, not just on the Middle East but on a whole range of issues, there was a growing artistic impasse,” he said.

Tony Kushner’s The Intelligent Homosexual’s Guide… at Theater J

At the conclusion of Friday’s evening’s performance at Theater J, the following statement from playwright Tony Kushner was shared with the audience, read by members of the company of Kushner’s The Intelligent Homosexual’s Guide to Capitalism and Socialism with a Key to the Scriptures, Theater J’s current production:

We know it’s been a long evening of theater, but we’d like to take one more moment of your time. We wouldn’t be standing here tonight without the hard work and fierce dedication of our friend and colleague, the artistic director of Theater J, Ari Roth. Yesterday, Ari was fired by the CEO of the Washington, D.C. Jewish Community Center in consultation with the Executive Committee of the Board of Trustees of this center. This decision is of grave concern to theater artists and audiences alike. Ari wasn’t fired, as the executive committee has claimed, because of ‘insubordination.’ That is a preposterous and cowardly whitewashing of the truth. Ari was fired because he believes that a theater company with a mission to explore Jewish themes and issues cannot acquiesce to demands for an uncritical acceptance of the positions of the Israeli government regarding the Palestinian-Israeli conflict, or to an insistence on silence. Ari was fired because he refused to surrender to censorship; he was fired because he believes that freedom of speech and freedom of expression are both American values and Jewish values. “The Intelligent Homosexual’s Guide” has 3 more performances. We can’t continue without expressing our shock and dismay at this violation of principles we cherish. Theater artists and administrators across the country are already speaking out in protest. We join them, and we hope you’ll join us. We call on the full Board of the DCJCC to renounce the action its executive committee has taken, and by renouncing it, demonstrate its support for theater that engages with contemporary reality in all its complexity, free of the fear of censors. Thanks for listening, thanks for being a great audience, and Ari, thanks for everything–shabat shalom, Godspeed, and good night.

https://www.youtube.com/watch?v=BqTCWWaH7r0

In a New York Times Magazine article, “Can Liberal Zionists Count On Hillary Clinton?” published on Sunday, December 21, 2014 and wholly unrelated to the firing of Ari Roth at Theater J, one paragraph struck me as particularly apt to the themes and reality surrounding the theater and its place in discourse about Israel and the Middle East, echoing the observations of others:

“In many segments of American Jewry,” Zemel said, “one is free to disagree with the president of the United States, but the prime minister of Israel is sacrosanct. How patently absurd!” Zemel’s criticism of the current Israeli government pivoted to a discussion of how the Holocaust and that summer’s flare-ups of anti-Semitism in Europe reminded them all that Israel was existentially necessary. “We must love Israel even harder,” he concluded, quoting from the Israeli national anthem. “Od lo avda tikvateinu. We have not yet lost our hope.”

From “An Interview With Former Theater J Artistic Director Ari Roth” on HowlRound.com, December 21, 2014:

If you look around the country, how many plays are there on an annual basis that touch on the Middle East conflict? And then you think it’s such a rich source of drama and there are so many talented people writing about it, why aren’t they touching this subject? I don’t think they should use my example as a cautionary tale, they should use my example as a reason to do more of it. I shouldn’t be one of the only TCG theater artists engaged in this issue. It’s inexplicable to me that we don’t have a dozen other theater companies engaging in this theater subject. It isn’t the third rail, it isn’t that volatile or lethal. There’s not that much paranoid Jewish money that is so concerned about this issue being voiced. I think artists ask themselves how much do they know, how much more could they learn about the conflict and what’s my responsibility to reflect that on our stage? A lot of people could be doing this work and should be.

Via Twitter, a final observation from The Washington Post’s Peter Marks:

*   *   *

Update, December 22, 2014, 1 pm: The artistic directors of a broad cross-section of U.S. theatres have sent a letter regarding Ari Roth’s firing to the Board of Directors of the Washington Jewish Community Center. It reads:

We, the undersigned Artistic Directors, are outraged by the action of the JCC in Washington DC in summarily dismissing the long-serving Artistic Director of Theater J, Ari Roth, on the morning of December 18.

The stated cause was ‘insubordination’, and it is absolutely clear that Roth was fired because of the content of the work he has so thoughtfully and ably championed for the last two decades.

Ari Roth is a capable, brilliant and inspiring leader of the American non-profit theater. The actions of the JCC, in terminating him for blatantly political reasons, violate the principles of artistic freedom and free expression that have been at the heart of the non-profit theater movement for over half a century. Such actions undermine the freedom of us all.

A free people need a free art; debate, dissent, and conflict are at the heart of what makes theater work, and what makes democracy possible. We deplore the actions of the JCC, offer our complete support for Ari Roth, urge the American theater community to protest these events in all possible ways, and call upon the full Board of the JCC to renounce this action of the Executive Committee of the JCC.

Update, December 28, 2014 11 am:

From “D.C. Jewish Community Center head details ‘insubordination’ of Ari Roth” by Peter Marks in The Washington Post, December 26, 2014:

The battle over the firing of Theater J artistic director Ari Roth took another bitter turn this week, with the circulation of remarks by his boss at the D.C. Jewish Community Center, Carole R. Zawatsky, accusing him of “a pattern of insubordination, unprofessionalism and actions that no employer would ever sanction.”

That pattern, Zawatsky charged in a letter sent by e-mail Wednesday to “Members of the Israel arts community,” included an attempt “to force the DCJCC to give up Theater J to his sole control.” She added that after that failed to occur, “he had begun to work on a new venture, while still employed by DCJCC,” and that “despite clear and written warnings” he “continued to disregard direction” from his superiors.

“Ari Roth,” she contended, “was not fired because of his politics or because of outside pressure.”

From “The Facts on the Ground at Theater J” by Isaac Butler in American Theatre magazine, December 28, 2014:

In their own ways, both Zawatsky and Roth’s versions of the story identify the same problems: an untenable relationship between the theatre and the center, mirrored or manifested by their own untenable relationship; a document outlining possible ways those relationships could change; and Roth’s future plans for a new company and decision to leave. But both use these points of evidence for radically different, somewhat incompatible interpretations of the last few years.

And if you assume the politics of Israel-related programming was the cause of Roth’s firing, a few additional ironies seep into the story. For one, Roth is hardly a radical leftist on Israeli politics: He is instead a mainstream, left-of-center, two-state-solution-supporting moderate. He has said, both in his interview with HowlRound and with me, that he willingly embraced the DCJCC’s “red line” about work that promotes BDS (Boycott, Divestment and Sanctions, a movement that tries to use economic and cultural pressure to end Israeli occupation of Palestinian land).

What’s more, the work that actually landed him in hot water in the first place was a staged examination of whether or not a play by the greatest living English-language playwright was anti-Semitic—and then two plays by Israeli Jews attempting to reconcile with the events surrounding their nation’s founding.

But the past is prologue. Leaving aside the trail of events that brought Roth, Zawatsky, Theater J and the DCJCC to this impasse, the question is: What now?

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I will continue to add to and amend this post if I discover thoughtful and pertinent information I believe to be constructive to the narrative and the issues.

Aside from being the month of copious pumpkin flavored foodstuffs, October also brings two perennial theatrical top ten lists that are worthy of note: American Theatre magazine’s list of the most produced plays in Theatre Communications Group theatres for the coming season and Dramatics magazine’s lists of the most produced plays, musicals and one-acts in high school theatre for the prior year. They both say a great deal about the state of theatre in their respective spheres of production, both by what’s listed explicitly, as well as by what doesn’t appear.

In the broadest sense, both lists are startlingly predictable, although for different reasons. If you happen to find a bookie willing to give you odds on predicting the lists, here’s the trick for each: for the American Theatre list, bet heavily on plays which appeared on Broadway, or had acclaimed Off-Broadway runs, in the past year or two. For the Dramatics list, bet heavily on the plays that appeared on the prior year’s list.

But in the interest of learning, let’s unpack each list not quite so reductively.

American Theatre

As I’ve written in the past, what happens in New York theatre is a superb predictor of what will happen in regional theatre in the coming seasons, especially when it comes to plays. Any play that makes it to Broadway, or gets a great New York Times review, is going to grab the attention of regional producers. Throw in Tony nominations, let alone a Tony win – or the Pulitzer – and those are the plays that will quickly crop up on regional theatre schedules.

Anyone who follows the pattern of production would have easily guessed that Christopher Durang’s Vanya and Sonia and Masha and Spike would proliferate this year, being a thoughtful, literary based comedy with a cast of only six. That American Theatre lists 27 productions doesn’t even take into account the 11 theatres that did the show in 2013-14, and certainly there are non-TCG theatres which are doing the show as well. It’s no surprise that Durang has said he made more money this past year than in any other year of his career; it’s a shame that financial success has taken so long for such a prodigiously gifted writer and teacher.

In general, shows on the American Theatre list have about a three year stay, typically peaking in their second year on the list, but this can vary depending upon when titles are released by licensing houses and agents to regional theatres. 25 years ago (and more significantly years before that) theatres might have had to compete with commercial tours, but play tours are exceedingly rare birds these days, if not extinct.

Perhaps this rush to the familiar and popular and NYC-annointed is disheartening, but it’s worth observing that the American Theatre list notes how many productions each title gets, and that after the first couple of slots, we’re usually looking at plays that are getting 7 or 8 productions in a given season, across TCG’s current universe of 474 member companies (404 of which were included in this year’s figures). Since the magazine notes a universe of 1,876 productions, suddenly 27 stagings of a single show doesn’t seem so dominant after all. Granted, TCG drops Shakespeare from their calculations, but even he only counted for 77 productions of all of his plays across this field. So reading between the lines, the American Theatre list suggests there’s very little unanimity about what’s done at TCG member theatres in any given year, a less quantifiable achievement but an important one.

Dramatics

While titles come and go on the American Theatre list, stasis is the best word to describe the lists of most produced high school plays (it’s somewhat less true for musicals). Nine of the plays on the 2014 list were on the 2013 list; 2014 was topped by John Cariani’s Almost, Maine, followed by A Midsummer Night’s Dream and the two titles were in reverse order the prior year. The other duplicated titles were Our Town, 12 Angry Men (Jurors), You Can’t Take It With You, Romeo and Juliet, The Crucible, Harvey and The Importance of Being Earnest.

Like the American Theatre list, the Dramatics survey doesn’t cover the entirety of high school theatre production; only those schools that are members of the Educational Theatre Association’s International Thespian Society have the opportunity to participate, representing more than 4,000 high schools out of a universe of 28,500 public, private and parochial secondary schools in the country. Unlike the Dramatics list, there are no hard numbers about how many productions each show receives, so one can only judge relative popularity.

Almost, Maine’s swift ascension to the top rungs of the list is extraordinary, but it’s due in no small part to its construction as a series of thematically linked scenes, originally played by just four actors but easily expandable for casts where actor salaries aren’t an issue. Looking at recent American Theatre lists, they tend to be topped by plays with small casts (Venus in Fur, Red, Good People and The 39 Steps), while the Dramatics list is the reverse, with larger cast plays dominating, in order to be inclusive of more students (though paling next to musicals where casts in school shows might expand to 50 or more).

The most important trend on the Dramatics list (which has been produced since 1938) is the lack of trends. Though a full assessment of the history of top high school plays would take considerable effort, it’s worth noting that Our Town was on the list not only in 2014 and 2013, but also in 2009, 1999 and 1989; the same is true for You Can’t Take It With You. Other frequently appearing titles are Arsenic and Old Lace, various adaptations of Alice in Wonderland, Harvey, and The Miracle Worker.

No doubt the lack of newer plays with large casts is a significant reason why older classic tend to rule this list; certainly the classic nature of these works and their relative lack of controversial elements play into it as well. But as I watched Sheri Wilner’s play Kingdom City at the La Jolla Playhouse a few weeks ago, in which a drama director is compelled to choose a play from the Dramatics list, I wondered: is the list self-perpetuating? Are there numerous schools that seek what’s mainstream and accepted at other schools, and so do the same plays propagate themselves because administrators see the Dramatics list as having an implied educational seal of approval?

That may well be, and if it’s true, it’s an unfortunate side effect of a quantitative survey. But it’s also worth noting that many of these plays, vintage though they may be, have common themes, chief among them exhortations to march to your own drummer, to matter how out of step you may be to the conventional wisdom. They may be artistic expressions from other eras about the importance of individuality, but in the hands of teachers thinking about more than just placating parents, they are also opportunities to celebrate those among us who may seem different or unique, and for fighting for what you believe in against prevailing sentiment or structures.

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Looking at musicals on the American Theatre list is a challenge, because their list is an aggregate of plays and musicals, and while many regional companies now do a musical or two, it’s much harder for any groundswell to emerge. In the last five years, only three musicals have made it onto the TCG lists, each for one year only: Into The Woods, Spring Awakening and The 25th Annual Putnam County Spelling Bee. That doesn’t mean there’s a dearth of musical production, it simply shows that the work is being done by companies outside of the TCG universe.

Musicals are of course a staple of high school theatre, but the top ten lists from Dramatics are somewhat more fluid. While staples like Guys and Dolls, Grease, Once Upon a Mattress, You’re A Good Man Charlie Brown and Little Shop of Horrors maintain their presence, newer musicals arrive every year or two, with works like Seussical, Legally Blonde, Spelling Bee, and Thoroughly Modern Millie appearing frequently in recent years. At the peak spot, after a six-year run, Beauty and the Beast was bested this year by Shrek; as with professional companies, when popular new works are released into the market, they quickly rise to the top. How long they’ll stay is anyone’s guess, but I have little doubt that we’ll one day see Aladdin and Wicked settle in for long tenures.

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When I looked at both the American Theatre and Dramatics lists over a span of time, the distinct predictability of each was troubling. Coming out when they do, before most theatrical production for the next theatre season is set, I’d like to see them looked at not as any manner of affirmation, but as a challenge – whether to professional companies or school schedules. I admire and enjoy the plays that are listed here, and nothing herein should be construed as critical of any of these shows; audiences around the country deserve the opportunity to see them. While I do have the benefit of living in New York and seeing most of these popular shows there, I must confess that I am most intrigued by the theatre companies and school groups that might just say to themselves, ‘Let’s not do the shows, or too many of the shows, that appear on these lists. Let’s find something else.’ Those plays may never appear as part of any aggregation, but I suspect the groups’ work will be all the more interesting for it, benefiting both artists and audiences.

“Off record tip: Wondering if you’ve noticed that there’s someone missing from the Women’s Project masthead on their website.”

That’s the direct messaged tweet I received yesterday morning. Another one with essentially the same content, came in the early afternoon, from a separate individual. Of course, by that time, I’d already perused the Women’s Project Theater masthead.

It was readily apparent what I was being led to discover. The name that was missing was that of Julie Crosby, who had been named the company’s managing director in November 2005 and became the company’s producing artistic director in 2007. Her name was gone from the staff list, as was her biography.

The funny thing is, I couldn’t find a single press announcement of her departure, on their site or via Google news search. That fact, and the reticence of my correspondents to even directly come out and tell me why they were writing seemed odd. I was intrigued, but I’m in the midst of a big grant application in my day job, so I had to table my curiosity until early evening.

Since that time, I have sent two e-mails to Bruce Cohen, publicist for the Women’s Project, inquiring about this leadership transition. As I publish this, more than 14 hours since my first inquiry to him, I’ve had to no response.  I wrote early this morning to Arlene Scanlan, co-chair of the Women’s Project board of directors, at her work e-mail as published on her business website. No reply.

However, after two Facebook messages to Crosby, I received the following statement from her: “I poured my heart, soul, and brainpower into Women’s Project Theater for nearly a decade. It was my privilege and dream to lead the theater and work with so many extraordinarily talented women theater artists, and I’m incredibly proud of how much we accomplished. I would never resign.”

Julie Crosby

So there’s no doubt that Crosby is no longer at the Women’s Project Theater. She has not said that she was fired, but suggests that she did not depart voluntarily.

Jessica R. Jenen, who I know from her tenure at Classic Stage, is now listed as “interim executive producer.” As recently as April, Jenen was identified by the Women’s Project as “executive consultant.”

Several people I spoke with who declined to be named suggested that some, if not all, of the Women’s Project Theater advisory board have resigned. I am unable to confirm this officially. One advisory board member who was willing to speak on the record, agent Beth Blickers, would only say to me, “Julie Crosby has my absolute and utter support and it seems short sighted to me that she is not still the head of that organization.”

Another advisory board member, who counts me among her more than 3,000 Facebook friends, yesterday posted to her wall, “Ironic and depressing that in this crucial time for women artists in the theater that cultural organizations of, for and by women act in destructive ways to that intent…really really bad timing.” But maybe it’s just a coincidence that it appeared when it did; I do not name her because of the grey area of quoting from Facebook posts that may not be fully public.

In the absence of any further detail or comments from the company, all I can do is speculate, based on having followed institutional transitions at arts organizations for many years. I infer from Crosby’s careful statement that the parting was not amicable. The lack of any company announcement, or prepared statement, intimates that the separation was abrupt, and that perhaps there are legal issues to be worked out. If indeed some or all of the advisory board, which is largely filled with artists and arts professionals, has resigned, it suggests the creative community of the company is at odds with the board of directors over what has transpired.

Women’s Project Theater productions

Whatever precisely has transpired, it strikes me as a particularly unfortunate time for one of the country’s premier theatre groups dedicated to plays by women, led by women, employing women artists and administrators in a range of positions, to be undergoing turmoil, however hushed it may be. Conversations about gender parity in the arts, and theatre specifically, continue to grow more eloquent and effective. The topic has been spotlighted most recently by the establishment of The Kilroys and their list of 46 recommended plays by women, for theatres that feel (inexplicably) that they haven’t been able to surface female-written plays to include in their seasons. Having been a leader in efforts on behalf of women in theatre since its establishment 36 years ago, the Women’s Project deserves to be at the forefront of these redoubled and essential efforts to eradicate the patriarchal structure of American theatre, not taking a bunker mentality to even their own work and operations. Other companies have to be taught to include women, even in 2014, while the Women’s Project has taken that as their mission from the very start.

If I am indeed letting a proverbial cat out of a bag with this post, then it’s fair to assume that more information will be forthcoming. I will update this post as warranted, in the genuine hope that both Crosby and the organization will emerge from whatever exactly is going on in a way that sustains their roles as strong advocates for women playwrights and all women in theatre.

I will conclude with one parting tip about transitions: if you don’t want people to know something is going on behind the scenes at your organization, don’t change your website until you’re ready to talk.

Note: while the comments section is open, I urge anyone wishing to post that I do my best to maintain constructive conversation on my site, so attacks will be removed, as will anonymously sourced criticisms of any party. If you want to shed light, do so in full light, not under cover of a pseudonym. Thanks.

Addendum, 11:30 am, June 26: I just received the following e-mail from Arlene Scanlan, co-chair of the Women’s Project board of directors:

We are discussing a release that will come via the WP.  Bruce Cohen is not our current press agent.

It should be noted that, as I write, the Women’s Project’s website still lists Bruce Cohen as the press contact. While the site is being updated for an evolving situation, this change in the company’s media representation has not yet been amended to reflect its current status. My efforts to contact the company since yesterday evening were based on what their site states.

Addendum, 12:45 pm, June 26: The media page on the Women’s Project website now reflects that Marc Thibodeau at The Publicity Office is representing the company. I am reaching out to him for the statement that Scanlan indicated would be forthcoming.

Addendum, 5:15 pm, June 26: The Women’s Project, through Marc Thibodeau, provided me with a statement from its Board of Directors, concurrent with the issuance of a general press release by the company. The material in the statement which is not duplicated in the release reads:

Julie Crosby informed the Board via email on June 4 that she would be leaving her position as Producing Artistic Director and asked that we contact her attorney to discuss the terms of her departure. Since that time we have refrained from making a public statement in order to finalize those terms.

The general press release begins as follows:

WOMEN’S PROJECT THEATER LAUNCHES SEARCH FOR NEW ARTISTIC DIRECTOR

Women’s Project Theater has begun a national search for a new Artistic Director to lead the company for the coming 2014-15 season and beyond.  The new Artistic Director will succeed Julie Crosby, who recently departed the company as Producing Artistic Director, a position she held since 2006.  During her tenure, Ms. Crosby led and nurtured the institution immeasurably, producing more than 25 plays by women playwrights and directors, and championing the careers of its alumnae lab artists.

Women’s Project Theater’s Board of Directors remain steadfastly committed to the mission of the theatre founded by Julia Miles in 1978. For the last 36 years, WP has championed work by women theater artists and shall continue to do so for many years in the future.

In the interim, Jessica R. Jenen, the Tony-nominated producer and former Executive Director of Classic Stage Company, will move into the role of Interim Executive Producer during this transition period. Ms. Jenen was to have departed WP as Executive Consultant at the end of June, but will remain with the theater through the transition period to a new Artistic Director

The remainder of the release cites the many achievements of the company over the years.

The statement of course does not agree with Crosby’s assertion that she would “never resign,” so what has taken place remains unclear. The statement also does not address the resignation of advisory board members or, as some have suggested in comments below, members of the board itself. I suspect I will not be alone in asking for greater transparency from this essential company now that the situation has been forced into the open. The public, the theatre community and the artists both past and present who care about the vitality of the Women’s Project Theatre deserve a fuller explanation of what led to this parting.

Addendum, 10:45 pm, June 26: I just visited the Women’s Project website again, to look at the list of their advisory board. It no longer appears on the site. There is no indication that any advisory board remains part of the organization.

Addendum, July 23: The Women’s Project today announced the appointment of Lisa McNulty as their new producing artistic director. She has been the artistic line producer at Manhattan Theatre Club since 2006, and will begin at the Women’s Project in September. For the New York Times report of the announcement, click here.

Philadelphia, Here I Come! at Asolo Repertory Theatre

Asolo Repertory Theatre in Sarasota, Florida is back in rehearsal with their production of Brian Friel’s Philadelphia, Here I Come!, to restore the script as the fine Irish dramatist wrote it. Their production, which should have been in performance now, had eliminated characters and removed intermissions, among other “improvements.” Frankly, they’re lucky to even have a second shot at it. They could have lost the rights to the show altogether.

Jay Handelman in the Herald Tribune reported on the situation and reading his article in full, it comes clear that this isn’t some isolated incident for the Asolo.

[Producing Artistic Director Michael Donald] Edwards said Friel’s agent heard about the changes and was most concerned about the removal of the intermissions. “We asked if they would come down and see what Frank had done, which we thought was beautiful, but they decided not to.”

The theater has experimented with new approaches to older plays with some success in the past. Two years ago, for example, the theater played around with Leah Napolin’s play “Yentl,” keeping most of the script but adding in original songs by composer Jill Sobule, performed by actors doubling as musicians on stage.

Napolin had a “heads-up about what we were doing,” Edwards said. “But she didn’t know all of what we were doing. We got her down here and she could have said I don’t like this, but fortunately she loved it. She told me, ‘You have rescued my play’.”

If director Gordon Greenberg had gone to Napolin with every idea for changes or additions that came up during rehearsals “it would have killed the creative process. It would have made it a two-year process,” Edwards said.

Mr. Edwards appears to have a fundamental lack of understanding of (or respect for) the rights of authors and their estates. Copyright law and the licensing agreements signed by his theatre prevent him or any director working at his theatre from performing surgery on texts to suit the company’s own needs or interpretations. Why, Mr. Edwards, do you portray their spurning of your invitation as vaguely obstinate, when you’ve broken your word and the law? While some authors may allow leeway, it’s their prerogative, not the theatre’s, to do so. The fact that Leah Napolin was happy with Asolo’s alterations on her Yentl was a lucky break, but to take it as affirmation or precedent for this practice isn’t only foolhardy, it’s just plain wrong. [Please see clarifying update on Yentl at the end of this post.] I must confess, in the Philadelphia situation, I’m surprised by the actions of veteran director Frank Galati as well, though I should allow for the possibility that he was told approval had been given. On a related note: Wall Street Journal critic Terry Teachout was to have reviewed the Friel play, but was informed that performances were canceled – the Asolo never explained why.

Some might shrug the practices of Asolo as the anomalous act of a single theatre, but it’s only the most prominent recent example of a practice that, for obvious reasons, tries to fly under the radar. Last month, in writing about the efforts of a Long Island high school to perform a sex change on the character of Angel in Rent, I received numerous comments and e-mails telling me that this sort of manipulation happens all the time at not only at high schools but at colleges as well.  One correspondent, who teaches arts management at the university level, reported that the directing program at their school encourages directors to rework texts to make them their own, flouting licensing agreements for work that is given public performances.  While this is kosher for classic works out of copyright, it’s stunning to me that educational institutions are actively advocating such actions on copyrighted work. As a classroom experiment, it’s acceptable for learning purposes, but as soon as an audience walks in, this approach must go right out the window. Students must be taught the difference.

I know of many people who feel that copyrights extend for too long, not just during creators’ lifetimes but long past them, believing works should become available for free revision and reinterpretation much sooner than currently allowed. While I am all for creative reinterpretations of texts, that’s a separate legal discussion. But so long as copyright stands, it is not a matter for selective adherence, and that’s not simply my opinion, it’s a legal compact. Theatre is not the movies, where authors do not own their work and it can be altered and reworked by any number of writers to suit the needs or whims of a studio, a director or a marketing team.

When a situation arises like the one at Southold High, it’s hard not to draw a direct line to the example at the Asolo – after all, if professionals alter scripts without approval, it must be OK, right? If the practice is being encouraged at the college level, why wouldn’t it be filtering into both professional and amateur work? Many resent the restrictive vigilance of estates such as Samuel Beckett’s, and as a manager I once had to counsel an artistic director to veto a Godot design which would have likely drawn the ire of the estate had they become aware of it. Yes, I would have loved to see that jettisoned concept as a theatregoer, but as a manager, I wouldn’t support violating an agreement I’d signed, in addition to taking the risk that we might be found out, putting the organization in financial extremes. “Oh, who will know?” is neither a legal nor ethical defense.

It’s quite impossible to know how prevalent this is, because the vast majority of theatre in the U.S. isn’t scrutinized by authors or their representatives. It is simply impossible to do. So when cases come to light, they are largely because some astute audience member recognizes the manipulation and takes the initiative to contact the appropriate representatives, if they know how. Another way these incidents are revealed are likely when some member of the production recognizes that alteration is under way, and they choose to inform the right people, forcing them to become “informers” on their own employers. And, of course, critics may notice discrepancies with work they’ve seen or read before, and their reportage may bring alterations to the attention of authors and their representatives.

I can’t understand why some artists feel they have the right to unilaterally alter dramatic texts, especially when so many superb reinventions are done with the full cooperation of authors and estates; that said, I fully expect some of those who advocate for this right to take issue with my position as stated here. Although I feel as if I’ve heard it over and over again for decades, it seems that for so many, a basic thesis of the theatre isn’t being said and understood enough: theatre is first and foremost an author’s medium. If you can’t respect that, write the play you want to see instead – or go make movies.

Note: I serve on the advisory committee of Samuel French Inc., the company which licenses the work of Brian Friel. I have not consulted with anyone at French about the situation at the Asolo or this essay at any time.

Update 2:45 pm 1/22: Because, as I often do, I wrote and posted in haste, I neglected to include critics as a resource for bringing unauthorized alterations to light. When this was pointed out in the comment section below, I added a sentence to the penultimate paragraph to recognize their essential role.

Update 9:45 am 1/23: Gordon Greenberg, director of the Asolo production of Yentl, has written to advise me that he and the theatre had the author’s approval to interpolate Jill Sobule’s songs and make minor text changes to accommodate them. Additionally, Greenberg’s revised production of Working was done in collaboration with Stephen Schwartz. 

Update 5:45 pm 1/24: This post has prompted extensive response, in the comments here, as well as on my Facebook page and via Twitter. A number of people have taken exception to my statement that “theatre is first and foremost an author’s medium.” On reflection, the statement was too sweeping, and has apparently suggested to some a lack of respect on my part for directors, actors and the range of artists who collaborate to put a play on stage and are so essential in collectively exploring and realizing a playwright’s vision; that’s far from the truth. I also wrote from my experience, as I would hope is always evident in my writing, and respecting the author’s intent and rights is something I’ve been taught by theatre artists – not just authors – throughout my career and it is a point of view I embrace. That said, the majority of my theatergoing is American drama first and English writing second; the majority of productions I’ve seen were created in the U.S. regardless of authorship. I understand that in some countries and with some companies, a script may only be a framework that is elaborated upon in many different ways, and while that runs contrary to the majority of my theatergoing experiences, it was not my intention to denigrate it, provided the author is fully aware of the manner of production and agrees to it, according to their legal rights. For classical works where copyright has expired or never existed, I enthusiastically support artists’ free rein to rework and alter the text as they see fit. There are many ways to make theatre and my respect for every artist and their practice and tradition is unstinting. I regret my generalization, but in transparency, I leave it intact above, lest I be accused of rewriting myself surreptitiously.